HOLISTIC RENAISSANCE DR. SHRINIWAS KASHALIKAR
Posted by on Tuesday, 25th December 2012
Holistic renaissance is the development of perspective, policies, plans, programs and implementation; of these for individual and global blossoming.
The body systems, machines, industries, institutions, organizations, state machineries, nations, and universe; would be empowered and channeled in the realization of absolute consciousness i.e. individual and universal blossoming.
The instincts such as physical activity, locomotion, urination, defecation, cleanliness, hunger, thirst, safety, sexual desire, parental care; and emotional needs such as friendship, dialogue, expression of conscience; would be appropriately fulfilled so as to culminate in individual and global blossoming.
Geeta seems to imply emergence of all this (without describing any explicit details); in reiterating the victory of divinity in DHARMYA YUDDHA (life struggle).
God (the true self) enables us to connect with Him through NAMASMARAN (jap, jaap, jikra, sumiran, simaran, remembering true self) and evolve and express the concept of holistic renaissance and/or contribute to it; in myriads of ways in different fields. Our ultimate and singular goal/prayer; therefore; is be to remain continuously and thankfully; in NAMASMARAN.
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CELL MANAGEMENT DR SHRINIWAS KASHALIKAR
Posted by on Tuesday, 25th December 2012
Insecurity, pain, betrayal, fear, hunger, thirst, sexual desire, anger, lowliness, loneliness, hatred, jealousy, contempt, revengefulness, wants, lassitude, restlessness, cynicism, grief; and such many phenomena; constitute our existence.
They variously cause sadness or happiness; but always a sense of helplessness and incompleteness.
The characteristic of these phenomena is that they are infectious! We knowingly or unknowingly and willingly or unwillingly cast their influence on the others and multiply the sense of helplessness and incompleteness.
How to be free from all these?
We hear life management, self management, mind management, stress management, anger management and so on; besides the perennial preaching of conquering the SHADRIPUS viz. kama (uncontrolled desires or urges), krodha (anger, anguish, rage), lobha (petty often insatiable selfish wants), mada (arrogance, pried or deliriousness), moha (being mesmerized or blind in attachment), matsara(being mad; in intractable jealousy); and living a detached life.
But in general; with very few exceptions (like Shri Gondavlekar Maharaj, Gajanan Maharaj, Swami Samarth); for majority of us; all these phenomena; resulting from the metabolic, paracrine, autocrine, endocrine, neurocrine activities in the CELLS; are unavoidable, inseparable and invincible!
The objective omniscient, omnipresent and omnipotent reality (“God” of the theists and “nature” of the atheists) has provided us with; the holistic perspective, policy making, planning and implementation in fields such health, education etc. to universalize and enhance NAMASMARAN (jap, jaap, jikra, sumiran, simaran i.e. remembering our true self); which acts as a route as well as a vehicle to reach it!
While creating a global ambience conducive to the practice of NAMASMARAN; we automatically begin to experience; the transformation in the metabolic, paracrine, autocrine, endocrine and neurocrine activities in our cells; in terms of freedom from the grip of all the phenomena mentioned above; and experience the glimpses of true self i.e. the immortal objective reality.
We may call this a successful CELL MANAGEMENT!
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UNTITLED DR SHRIIWAS KASHALIKAR
Posted by on Tuesday, 18th December 2012
The beauty of the fashion pageants and the rags of rag pickers, the melody of musical concerts and the noise in local trains; and the regular meat eating and the strict vegetarianism; are some of the stark contrasts in life. There are many such contrasts, which make it difficult to characterize and describe life!
The issue here is that of paranoid behavior and maniacal behavior.
NAMASMARAN is a process which takes us to our root, connects us to our core or true self, enlightens us with the experience of the unity with universe; and enables us to bring it in day to day transactions, through; holistic perspective, policy making, planning, programs and their implementation.
But; we the ardent supporters, practitioners and promoters of NAMASMARAN, as well as we, who dismiss NAMASMARAN as a stupid or even a counterproductive activity; seem to be oblivious to this potential of NAMASMARAN; of individual and global blossoming. (This is true even if our honesty and integrity are; with some exceptions; unquestionable).
This is why;
1.We, the practitioners of NAMASMARAN; worship the saints, mystics, incarnations, prophets, god; and pursue the moksha, mukti, god realization, nirvana; or the heaven on earth; while being oblivious of the objective physiological and social facts.
We do not realize that; when a visionary says; that God does everything; he/she implies that we should be aware of our progress from our periphery to our core, which is God; the supreme master of all the orchestra.
We are unable to sink within; to our core and acquire the holistic approach. We depend on some alien God to do the trick! This is parasitic and paranoid.
2. We; the opponents of NAMASMARAN; also; do not realize that; when a visionary says; that God does everything; he/she implies that we should be aware of our progress from our periphery to our core, which is God; the supreme master of all the orchestra.
Hence we deny ourselves the conscious perception of the process of merging with our own core. We remain in our periphery and forget/deny the very existence of our own core
Hence; we denigrate the saints, mystics, prophets etc and get involved in the movements; with superficial, piecemeal and sectarian approach. These usually breed division, disruption and antipathy.
This disbelief/forgetfulness in our own core is arrogant and maniacal.
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COMMON QUESTION DR SHRINIWAS KASHALIKAR
Posted by on Tuesday, 18th December 2012
God! I; as very ordinary and common individual; want to make some confessions and admit some of my many flaws.
I have intense sexual desire. I cannot treat the model of opposite sex; in advertisements; in news papers, magazines and on TV; as my mother or father. I get excited.
I have intense desire to eat/drink and relish the delicacies; as and when I see them in exhibitions and in TV programs.
I have anger. I cannot remain quiet when I realize my helplessness in even small matters.
I have greed. I feel like buying trendy clothes, going to hill stations, living in five star and seven star hotels, and enjoy every kind of luxury; especially when I see its glorification and hype!
I have attachment. I feel honestly that my mother, father, in laws and others close to me should not suffer from poverty. I sincerely feel that my children should not suffer from discrimination; while they are in schools, colleges or in jobs.
I have jealousy. I feel really jealous when I see people buying gold and jewels, which I cannot even dream of. I really burn from within!
I have pride. I feel proud that in spite of so many adversities, that I have more possessions (though not as many as I would like to have) and respect in family and society (though not as much as I would like) than many others!
God! The preaching, ordinances, commandments and/or ideals of abstinence i.e. ‘conquering of the SHADRIPUS’ on the one hand; and the physiological instincts and needs, which keep compelling me for satiation; create a severe conflict and stress within me!
God! Frankly speaking; I pretend contentment or even aggrandizement and arrogance about my spirituality, NAMASMARAN or other SADHANA. I am not happy. Still I propagate it as panacea. Am I not a hypocrite?
God! I understand that it is not possible to fulfill all the desires and/or needs of everybody. I understand that I have to evolve. I have to blossom from within.
God! I honestly tell you I don’t want to satisfy any of my desires and needs at the cost of others. But I am finding it very difficult. Either I have to cheat my conscience or get cheated!
It is becoming increasingly difficult for me to blossom from within; amidst the inappropriate and often sectarian perspective, policies, plans, programs, laws, rules and their implementation; at global and local levels! I am being dragged from inside and outside; by frustration, depression, indolence, irresponsibility, indiscipline, irregularity, absenteeism, hypocrisy, lies, frauds, scams and other crimes.
God! I have only one question!
Is it unrealistic to envisage emergence of holistic perspective, policies, plans, programs and implementation; ushering in the global conditions; conducive to individual and universal blossoming; through NAMASMARAN, JIKRA, JAP, JAAP, SUMIRAN, SIMARAN i.e. remembrance of TRUE SELF?
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ETERNAL LOVE AND WAR -- DR SHRINIWAS KASHALIKAR
Posted by on Thursday, 13th December 2012
The tides continue eternally.
The tide of attraction, love, union, harmony rises and begins to recede and being replaced by the tide of repulsion, hatred, disunity and disharmony replaces it!
On the backdrop of the ocean that I am; the tides keep playing eternally. Whether I like and love the tides or dislike and hate them; they continue! I don’t know whether to call their interaction with me an eternal war or eternal love!
When I am caught in the tides I am away from myself and experience; trivial, petty and elusive happiness or pain. I experience slavery and helplessness. It is this state which is my “enemy”! When I am not trapped in the tides; I am the real myself the ocean! It is this state that is my “friend”.
The state of being one’s friend; is far more difficult; when the tides are monstrous and stormy, which is what is today! Hence the practice of NAMASMARAN and the sharing of its global benevolence; become far more important, essential and urgent.
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