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Bronchial Asthama And Its Management In Ayurveda
Chronic Bronchial Asthma(Svasa Roga) -A Clinical Study

A detailed description and differential diagnosis of a group of disorders involving respiratory distress (dyspnea) is given in all three of the major Ayurvedic compendiums. These diseases are collectively known as svasa roga , of which five varieties are described. These include: maha svasa, urdhva svasa, chinna svasa, ksudra svasa, and tamaka svasa. The last variety, tamaka svasa , corresponds to chronic persistent bronchial asthma of allopathic medicine.

In Ayurveda, it is considered the only type of respiratory distress which can be controlled, and then only with diligence on the part of the patient and physician. In striking similarity to the modern allopathic description, tamaka svasa is defined in Ayurveda as a chronic and recurring condition characterized by dyspnea, cough, airflow obstruction, and wheezing.

Although the concept of atopy and hyperactivity were unknown, Ayurveda was clear on its understanding of this condition as multifactorial, including environmental and emotional factors.

Incidence/Prevalence
The prevalence of both adult and childhood asthma is reported to be increasing worldwide. Up to 10% of people have experienced a documented episode of asthma. In the United States, approximately 12 million individuals have been diagnosed with asthma. Between 1982 and 1992 the prevalence of asthma increased from 34.7 to 49.4 per 1000. In addition the death rate from this condition actually increased from 13.4 to 18.8 per million. The mortality rate was five times higher in African Americans than in Caucasians.


Etiology/Risk Factors
Vagbhata gives a clear explanation of the causes and evolution of asthma. In all cases there is an antecedent period of aggravation of both Vata and Kapha doshas. A very great number of factors can be responsible for aggravating these two doshas, and to list them all would not be possible. However several vitiating factors are specifically mentioned by Vagbhata and therefore merit mention. He cites chronic diarrhea due to indigestion which goes untreated, excessive vomiting, poisons, anemia, fevers, excessive exposure to dust, smoke or strong wind, trauma to the vital organs, and drinking very cold water.

At this early stage in the disease process, if these signs and symptoms are recognized and properly treated by pacification and elimination of the aggravated doshas, the disease (asthma) will not appear. However, if left untreated and if further aggravated, Kapha will obstruct the movement of Vata in the chest area. Due to this obstruction, Vata spills out of its normal channels ( srotas ) and spreads in all directions, carrying with it the vitiated Kapha dosha. As a result, the three major channels in the chest region become blocked and, to a greater or lesser degree, dysfunctional. These channels are Prana Vaha Srota (governs respiration), Anna Vaha Srota (governs digestion of food), and Udaka Vaha Srota (governs water distribution). At this point the disease is no longer in its incipient stage and asthma --tamaka svasa-- has manifested.

The role of psychological stress in asthma is important but not yet completely understood. Not only is there emerging evidence that stress can precipitate asthmatic exacerbations but also that it may be an independent risk factor in the prevalence of the disease. The mechanisms involved in this association have not yet been fully defined and may involve increased production of proinflammatory cytokines.




Signs and Symptoms
The signs and symptoms of this disease are vividly enumerated in both the Caraka Samhita and the Astanga Hridayam and are worth noting:

* The breathing becomes very fast and audible
* The patient becomes tremulous on occasion
* There is chronic nasal discharge and stiffness of the head and neck
* There is excessive thirst
* The patient coughs constantly, sometimes to the point of senselessness
* If the obstructing phlegm does not come out during the cough, the patient becomes exceedingly miserable and after expectoration there is relief for some period of time.
* The throat becomes inflamed and he speaks only with great difficulty
* Due to his dyspnea (difficulty breathing), he does not sleep even after lying down in bed.
* Breathing is difficult while lying and there is some relief with sitting
* The patient desires to have hot things
* The eyeballs are gazing upwards (i.e. wide open) and perspiration appears on the forehead
* The mouth is dry
* There are periods of frequent attacks of dyspnea followed by periods of no attacks
* The condition is aggravated by the onset of clouds in the sky, rain, cold breeze, drinking cold water, wind coming from the east, and regimens and diets which are cold in quality.



Prognosis
Although a full description of the other four types of svasa roga (dyspnea, or difficult breathing) is beyond the scope of this paper, a few comments are in order. Ksudra svasa is the mildest form of svasa roga it roughly corresponds to mild intermittent asthma and is said to be curable. Tamaka svasa (asthma) is the next mildest form of svasa roga yet it is considered difficult to cure. It roughly corresponds to mild persistent asthma in the modern allopathic classification scheme. Cure is possible if the disease is of recent origin or if it occurs in an otherwise strong and health individual. In a weak individual only palliation (i.e. alleviation) should be attempted. The other three types of svasa roga, namely maha svasa, urdhva svasa, and chinna svasa loosely correspond to other more severe forms of obstructive pulmonary disease, are incurable, and in time result in the premature demise of the patient.


Treatment
While an individual's constitutional type must always be kept in mind when developing a treatment plan for any disease, asthma is nevertheless generally treated by pacifying Vata and Kapha doshas. The treatment will always include two main strategies:
* Purification therapies (panchakarma) to eliminate the vitiated doshas.
* Herbal therapies to help re-establish normal physiological function in the affected tissues and organs.

However asthma is highly variable in its course and clinicians need to tailor their treatment plans to the needs of each individual patient. The general Ayurvedic principle is to initially gain control of the disease as quickly possible with strong Vata and Kapha purification measures which are then followed with appropriate herbal therapies.


Oleation and Fomentation Procedures
Patients must first undergo oleation therapy ( snehana ) this includes both external and internal forms of oil treatment. External oleation by daily oil massage should be administered first, for 7-10 days. The best oils in tamaka svasa are: narayana oil, talispatra oil, amra oil (from mango seeds), or chandrabala oil. Next, patients undergo internal oleation with daily intake of an appropriate unctuous substance for 3-7 days this is usually pure or medicated cow's ghee which should be at least six months old. During this period, patients have simultaneous sweat, or fomentation, therapy ( swedana ). This usually includes both general "steam box" treatments as well as pinda sweda . The latter therapy involves the placement of hot boluses of rice and special herbs wrapped in a cloth over certain points of the body. These points are called marma sthula and are similar to the Chinese acupuncture points.


Laxative Procedure
Following snehana and swedana therapies, a one-time virechana , or laxative therapy, is administered. Castor oil ( Ricinis communis ) in a dose of 2-3 tablespoons is generally used for this.


Therapeutic Vomiting Procedure
Finally, vamana , or theraputic vomiting therapy should be initiated this is the most important therapy in diseases involving respiratory distress. This usually involves three consecutive mornings when, following a light breakfast, patients are given an emetic herb (i.e. madana phala) and then asked to fill the stomach with cool water or milk to induce vomiting. Correctly performed, this is not at all uncomfortable and does not produce nausea. Weaker, very elderly, acutely ill, or cardiac patients however should not be given vamana therapy.

After completing these purificatory treatments, patients are given herbal therapies. The most efficacious in my experience are the following.


Ayurvedic Herbal Medicines

TYLOPHORA ASTHMATICA or TYLOPHORA INDICA Tylophora asthmatica or Tylophora indica ( antamoola )is an Ayurvedic medicine claimed to treat respiratory disorders in which mucus accumulation is a symptom. The leaves are used for asthma, bronchitis, common cold, dysentery, and rheumatism. It is believed to have cathartic, diaphoretic, emetic, and expectorant effects. This indigenous plant is recognized as a bronchodilator.

Shivpuri et al. conducted several studies on the treatment of asthma with Tylophora indica. In the preliminary uncontrolled study there was a relief of symptoms lasting a few weeks in 4050% of patients who chewed 1 leaf /day for 36 days. Two followup crossover, controlled, doubleblinded studies were performed by Shivpuri et al. with leaves and an alcoholic extract of Tylophora . Results showed complete to moderate relief of symptoms as compared to placebo: 62% chewing leaves vs. 28% placebo and 58% alcohol extract vs. 31% placebo. Also, relief of symptoms lasted 812 weeks in some patients. Patients who chewed leaves experienced a high incidence of side effects: sore mouth, vomiting, and loss of taste. Side effects were less pronounced with use of the alcoholic extract. In a controlled, unblinded study, Shivpuri showed that 71% of asthmatics had increased bronchial tolerance to an inhaled antigen 2 days after treatment with leaves. On follow-up, nine patients continued to demonstrate protection against inhalation challenges from 9 to 48 days after stopping treatment.

In two crossover, double blind studies by Thiruvendagan et al., patients showed reduction in nocturnal dyspnea after receiving a powdered leaf capsule as compared to placebo, but none demonstrated significant difference in other symptoms as compared to placebo or a capsule of standard medication containing ephedrine, theophylline, and phenobarbitone. There was a steady increase in maximum breathing capacity (MBC), vital capacity (VC) and PEF over 7 days with the Tylophora capsule as compared to placebo. These effects also differed from those of the standard medication that produced quick but transient rises in values. However, Gupta et al. acquired opposite results to the above studies. In his double blind study, no statistically significant difference was noted in symptom scores and pulmonary function tests after patients took powdered Tylophora leaf or placebo.

In 1975, Haranath et al. studied the mode of action of aqueous extract of Tylophora asthmatica. Tylophora prevented anaphylaxis and reduced Schultz -Dale reactions in guinea pigs. Tylophora also produced an initial leukocytosis followed by a reduced lymphocyte and eosinophil count in dogs. It had mild, brief antispasmodic action on contractions in tissues induced by histamine, Ach, and serotonin (5HT). This suggests that its primary action is not the antagonism of histamine or choline. Also, it apparently has no betaagonist effects because it produced a fall in blood pressure despite addition of propranolol.

Gore et al. studied the physiological basis of Tylophora by comparing its effects to a known bronchodilator (isoprenaline). In asthmatic patients there was a significant improvement in lung function tests. There also was an increase in urinary 17ketosteroid levels and decreased absolute eosinophil count.

Udupa et al. examined the effects of extracts of Tylophora on adrenal gland and the pituitaryadrenal axis in rats. Extracts of Tylophora increased the weight of adrenals and decreased cholesterol and vitamin C contents. It also antagonized dexamethasone/hypophysectomy-induced suppression of pituitary on adrenal activity. These results indirectly suggest that Tylophora indica might act by direct a stimulation of adrenals.

The major ingredient in Tylophora is tylophorine, an alkaloid. Gopalakrishnan investigated this alkaloid for its antiinflammatory and immunological effects. The results showed that pre-treatment with tylophorine provided 70% protection against anaphylaxis in guinea pigs. It also inhibited SchultzDale reactions and immunocytoadherence. Immunocytoadherence or rosette formation is the method by which antigen is bound to red cells and these cells adhere in vitro to lymphoid cells with corresponding antibody. Tylophorine inhibited mast cell degranulation by diazoxide (an agent that produces mast cell rupture by reducing cAMP levels in cells), but did not affect histamine release in mast cells incubated with tylophorine alone. Gopalakrishnan suggested that tylophorine might act by increasing cAMP levels.


PICRORRHIZA KURROA
Picrorrhiza kurroa, or kutki, is a small herb with tuberous roots that is used in Ayurvedic medicine for the treatment of liver and lung diseases (asthma, bronchitis), fever, anemia, dyspepsia, chronic dysentery, and arthritic conditions. It is claimed to have antiperiodic, cathartic, and laxative effects. It contains phenol glycoside androsin, kutkin, Dmannitol, vanillic acid, kutkiol, kutkisterol, and apocynin. The powdered root is used in medication and potentially has immunomodulating activity in cellmediated and humoral immunity.

In one study, 10 asthmatics were given powdered Picrorrhiza kurroa root b.i.d. for 14 days. Shah et al. noted an improvement in asthma symptoms in six asthmatics and improved lung function changes (FEV,) in four patients. Four patients had side effects ranging from headaches, nausea, vomiting, and abdominal pain to insomnia and giddiness.

Mahajand et al. demonstrated that pre-treatment powdered root of Picrorrhiza kurroa decreased sensitivity to histamine in guinea pigs. The severity and duration of allergic bronchospasm was reduced. Also, total histamine content in lung tissue was reduced. Pretreatment with Picrorrhiza inhibited histamine and slow reacting substances of anaphylaxis (SRSA) release in chopped lungs. Picrorrhiza kurroa also enhanced isoprenaline and adrenaline bronchodilator effects in the animals.

In a random doubleblind trial, 72 asthmatics were treated t.i.d. with Picrorrhiza kurroa root powder and placebo. Doshi et al. noted some initial clinical benefit. Despite this, there was no significant evidence of reduction in clinical attacks, need for bronchodilators, or improvement in lung function.

Dorsch et al. identified androsin, a phenol glycoside, as the active compound in Picrorrhiza kurroa. In a randomized, controlled, crossover study, it prevented allergen and PAFinduced bronchial obstruction in guinea pigs. Other unknown compounds inhibited PMN leukocyte histamine release.


ALBIZZIA LEBBEK
Albizzia lebbek, or shirisha, is an indigenous tree used for bronchial asthma and bronchitis in Ayurvedic medicine. It contains saponins. Tripathi et al. studied asthmatic patients who were treated with this plant and showed reduced histamine levels and elevated cortisol levels. Treated guinea pigs also were protected from histamineinduced bronchospasm. As a consequence, Tripathi further explored the effects of histamine and Albizzia. In a 1979 controlled study, 18 guinea pigs were treated with distilled water, histamine, or histamine plus alcoholic extract of Albizzia lebbek bark. Plasma cortisol, catecholamine, and histaminase levels were measured and lungs and adrenals were examined. Histaminase levels were high in both groups but were highest in histaminetreated groups. The cortisol levels were high in the histamine group and highest in the Albizzia group. Catecholamine levels were highest in the histamine group, indicating stress. Histologically, the adrenals in the Albizziatreated group had larger cells and nuclei with many microvacuoles, indicating hyperactivity. Also, lung tissue in the Albizziatreated group appeared normal as compared to bronchospasm and luminal obstruction in the histamine group. Tripathi concluded that Albizzia counteracts the effects of histamine either by possibly neutralizing histamine directly or by causing increased cortisol production.

In 1981, Tripathi et al. examined the effect of histamine and Albizzia on catecholamines. Twentyfour guinea pigs were treated with control, histamine, or histamine plus Albizzia lebbek extract for 7 days. Adrenal glands were examined for medullary noradrenaline and adrenaline granules. Catecholamine levels were high in the histamine group and near control levels in Albizziatreated group. Also, granule and medullary size and number were increased in histaminetreated group and resembled the control group in the Albizzia treated group. In the previous study, plasma histaminase levels were increased in the Albizziatreated group. Tripathi stated that the reduction in catecholamine levels in Albizzia treated groups may be due to production of histaminase (see previous study) or a possible antihistaminic activity in the plant itself. Also, the previous study noted a rise in cortisol level with Albizzia that Tripathi believed might help in suppressing histamineinduced reactions such as the increase in catecholamines.

Johri et al. examined the effects of Albizzia seed extract and pure saponin fraction on rat peritoneal mast cells. Active and passive anaphylaxis were induced in rats and their mast cells were collected. Results showed that ruptured mast cell numbers were reduced with the Albizzia extract and fraction and with disodium cromoglycate (DSCG). Johri concluded that Albizzia and its saponin derivatives protected mast cells from allergeninduced degranulation similar to disodium cromoglycate, and may potentially have mast cell stabilizing activity similar to that of DSCG.


ADHATODA VASICA
Adhatoda vasica ( vasaka or malabar nut) is used in India for cough, bronchitis, bronchial asthma, glandular tumors, consumption, diarrhea, dysentery, cough, fever, jaundice, and tuberculosis. Its leaves were smoked. Its leaves and roots were prescribed by Ayurvedic practitioners as a mucolytic, antitussive, antispasmodic, and expectorant. In other cultures, the fruit is used for bronchitis and the root is used for asthma, bilious nausea, bronchitis, fever, gonorrhea, and sore eyes. The essential oil is claimed to have expectorant, antitubercular, and antihelmintic effects. Active chemicals are considered to be alkaloids, vasicine, vasicinone, and vasicinol.

The pharmacological action of the alkaloids in Adhatoda vasica were studied as early as 1959. Amin and Mehta studied vasicinone for its action on guinea pig trachea and perfused lung and on intact guinea pigs. Vasicinone antagonized histamineinduced constriction, but was less effective than adrenaline. A quinazol4one ring is found in vasicine and vasicinone and may be responsible for the action of Adhatoda. Vasicinone is the autooxidation product of vasicine.Cambridge et al. stated that in vitro tests showed relaxation of guinea pig trachea rings by vasicinone and quinazol4one at about 1/2000 the activity of adrenaline.Vasicinone was 1/700 and quinazol4one was 1/3800 as active as adrenaline against histamineinduced contraction. In in vivo studies of anesthetized guinea pigs, vasicine produced bronchoconstriction at high doses. Vasicine and vasicinone were found to have a weak antihistaminic effect which was of short duration. Vasicinone had less antihistaminic activity than vasicine and the effect decreased at higher doses.

Lahiri and Pradhan studied vasicinol, an alkaloid from the roots of Adhatoda vasica. The results were compared to those of vasicine and vasicinone. Vasicinol caused a transient fall in blood pressure in cats, guinea pigs, and rats and the effect was reversed by atropine in cats. It caused negative inotropic and chronotropic effects on guinea pig hearts that were blocked by atropine. Cat respiration was slightly increased and blocked by atropine. It also potentiated AChinduced bronchospasm but inhibited the action of histamine. No contraction in guinea pig tracheal chain was noted. Vasicinol contracted guinea pig ileum, enhanced the contraction caused by Ach, and was blocked by atropine. It also potentiated ACh contractions in frog rectus abdominus. No analgesic or toxic qualities were noted. Similar results were seen with vasicine except it had no effect on guinea pig ileum and relaxed the tracheal chain at low dose. Vasicinone had no effect on blood pressure and respiration in cats. It relaxed the tracheal chain and slightly contracted the ileum with potentiation of ACh and blockage by atropine. These results indicate that vasicinol has a cholinergic nature. The therapeutic effect of Adhatoda may be explained by vasicinol's antagonism of histamineinduced bronchoconstriction. Also, vasicinone acts as a bronchodilator, whereas vasicine bronchoconstricts at high dose. As discussed, Arvin attributes the beneficial effects of Adhatoda to the autooxidation of vasicine to vasicinone.

To clarify the action of vasicine and vasicinone, Gupta et al. studied their effects in vivo and in vitro.Vasicine reduced blood pressure in a dosedependent manner in dogs that remained unaltered by pressors, carotid denervation, or vagotomy. Vasicine had negative inotropic and chronotropic effects that were greater in combination with vasicinone. Vasicine also had direct vasodilatory effects. Vasicinone alone had no cardiovascular effects. Vasicine stimulated respiration in anesthetized dogs in a dosedependent manner. The respiratory effects were reduced in carotid sinus denervated, vagotomized, decerebrated, and atropinepretreated animals. Respiratory stimulation was also seen in rabbits. Vasicine increased ciliary movements when applied to frog esophagus and inhibited bronchial secretions in dog tracheas. Vasicinone had no effect. No antitussive activity was noted with either alkaloid.

Gupta concludes that the effects of Adhatoda vasica can be attributed to the bronchodilatory effects and increased ciliary movements by vasicine, and potentiation of bronchodilatory effects and antagonism of cardiac depression by vasicinone.27 By stimulating respiration, vasicine probably improves ventilation and helps expel tracheobronchial secretion, adding to the claims of expectorant activity in Adhatoda vasica.


COLEUS FORSKHOLI
Coleus forskholii isan Ayurvedic anti-asthmatic herb. It has bronchodilator effects. It is considered to be an antispasmodic, diaphoretic, sedative, anodyne, antidotal, antiseptic, antitussive, carminative, expectorant, febrifuge, pectoral, preventative (cold), and tonic. In Korea, leaves are used for colds, cough, and dyspepsia. It is claimed to increase intracellular cyclic adenosine monophosphate (cAMP) by acting directly on the catalytic subunit of the adenylate cyclase system. This may offer an advantage by bypassing psurface receptors and overcoming tachyphylaxis.

In a randomized, doubleblind, controlled, fourperiod, crossover study, Bauer et al. studied the effects of dry colforsin powder in 16 asthmatics. Colforsin or forskolin is a derivative of Coleus forskholii. Specific airway conductance was measured after exposure to fenoterol, a known betaagonist bronchodilator, and colforsin capsules. Fenoterol metered dose inhaler (MDI) showed a greater increase in airway conductance, followed by dry powdered fenoterol capsules, and then colforsin. The dry powdered colforsin (forskolin) showed measurable bronchodilation in asthmatics by elevated FEV-1 values. After 30 min, colforsin showed 16 ± 2% changes in FEV, as compared to fenoterol MDI and capsules (29 ± 3% and 30 ± 3%, respectively). After 120 min, fenoterol airway conductance and FEV, was unchanged, but colforsinaffected values returned to baseline. No serious side effects were observed in patients. Mild to moderate tremor, restlessness, and palpitations were reported after use of fenoterol MDI and fenoterol capsules. Colforsin capsule and placebo-treated groups experienced less severe side effects. A decrease in potassium levels was noted after fenoterol use but no change was observed in colforsin or placebotreated patients.

Kaik et al. demonstrated in a doubleblind crossover study that forskolin had bronchodilating effects that were initially as good as fenoterol in healthy nonsmokers.At 3 and 5 min, forskolin protected against AChinduced bronchoconstriction as effectively as fenoterol, but at 15 and 30 min, fenoterol was stronger.


SOLANUM XANTHOCARPUM
Solanuum xanthocarpum , or kantakari, is commonly used in Ayurveda as a bronchodilator, expectorant, and antitussive. The entire plant is used and contains saponin-like alkaloids

Bector and Puri treated a total of 60 patients with different types of chronic obstructive pulmonary disease with 2 grams bid of the powdered whole plant.In the 22 chronic bronchitis patients, improvement in cough frequency and severity was noted in 3-20 days. In 16 chronic asthmatics, 13 reported slight improvement in the severity of asthmatic attacks. Significant improvement was reported in 10 patients with unproductive nonspecific cough. No change was noted in status asthmaticus.

In another study by Bector, et al. 305 asthmatic patients were treated with a powdered form of the whole plant in a dose of 1 gram tid for one month. Fifty percent of the patients reported subjective improvement in their respiratory status without any reported adverse effects.





DR.GAURANG JOSHI
Medical Director,
Atharva Multispeciality Ayurveda Hospital,
Rajkot,Gujarat,
India.
Cell No.+919825163953
http://www.atharvaayurveda.com

http://www.ayurvedacancercare.com

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Ayurveda The Science Of Life
Ayurveda

Introduction

Ayurveda is India’s traditional, natural system of medicine that has been practiced for more than 5,000 years. Ayurveda is a Sanskrit word that literally translated means "science of life" or "practices of longevity." Ayurveda was the system of health care conceived and developed by the seers (rishis) and natural scientists through centuries of observations, experiments, discussions, and meditations. For several thousand years their teachings were passed on orally from teacher to student; about the fifth to sixth century BC, elaborately detailed texts were written in Sanskrit, the ancient language of India. For many years Ayurveda flourished and was used by rich and poor alike in India and Southeast Asia.

Manuscript page from Atharva-Veda, earliest Indian text (approx. 1500 BC) with much medical information, one of several Vedas (meaning "knowledge"), upon which Ayurvedic medical practice is based on. Ayurvedic manuals were written by Charaka, Sushruta, and Vagbhata that give detailed descriptions of the various practices. Charaka listed 500 hundred remedies and Sushruta over 700 vegetable medicines

Ayurveda emphasizes prevention of disease, rejuvenation of our body systems, and extension of life span. The profound premise and promise of Ayurveda is that through certain practices, not only can we prevent heart disease and make our headaches go away, but we can also better understand ourselves and the world around us, live a long healthy life in balance and harmony, achieve our fullest potential, and express our true inner nature on a daily basis.

Ayurveda provides an integrated approach to preventing and treating illness through lifestyle interventions and natural therapies. It is based on the view that the elements, forces, and principles that comprise all of nature - and that holds it together and make it function - are also seen in human beings. In Ayurveda, the mind (or consciousness) and the body (or physical mass) not only influence each other - they are each other. Together they form the mind-body. The universal consciousness is an intelligent, aware ocean of energy that gives rise to the physical world we perceive through our five senses. Ayurvedic philosophy and practices link us to every aspect of ourselves and remind us that we are in union with every aspect of nature, each other, and the entire universe.

There can be no mental health without physical health, and vice versa. In Ayurveda, symptoms and diseases that could be categorized as mental thoughts or feelings are just as important as symptoms and diseases of the physical body. Both are due to imbalances within a person, and both are treated by restoring the natural balance mentally and physically. In Ayurveda your whole life and lifestyle must be in harmony before you canenjoy true therapeutic approach. In India, Ayurvedic practitioners receive state-recognized, institutionalized training in parallel to their physician counterparts. The research base is growing concerning the physiological effects of meditative techniques and yoga postures in Indian medical literature and Western psychological literature. Published studies have documented reductions in cardiovascular disease risk factors, including blood pressure, cholesterol, and reaction to stress, in individuals who practice Ayurvedic methods.



Laboratory and clinical studies on Ayurvedic herbal preparations and other therapies have shown them to have a range of potentially beneficial effects for preventing and treating certain cancers, treating infectious disease, treating diabetes, promoting health, and treating aging. Mechanisms underlying these effects may include free-radical scavenging effects, immune system modulation, brain neurotransmitter modulation, and hormonal effects.well being. Lifestyle interventions are a major Ayurvedic preventive and



Basis for Ayurvedic Philosophy

Ayurveda is applicable to every living thing, as implied by its name, the science of life. Vedic sciences attribute life to more things than we normally do - the things such as air, wind, fire, the earth, planets, stars, etc. are all thought to possess conscience like living beings.

The basic premise of Ayurveda is that the entire cosmos or universe is part of one singular absolute. Everything that exists in the vast external universe (macrocosm), also appears in the internal cosmos of the human body (microcosm). The human body consisting of 50-100 million cells, when healthy, is in harmony, self-perpetuating and self-correcting just as the universe is. The ancient Ayurveda text, Charaka, says, "Man is the epitome of the universe. Within man, there is as much diversity as in the world outside. Similarly, the outside world is as diverse as human beings themselves." In other words, all human beings are a living microcosm of the universe and the universe is a living macrocosm of the human beings

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Ayurveda Panchakarma ( Detoxification Of The Body )
Panchkarma


Athrava Ayurveda has developed its own unique methods of PanchKarma to obtain maximum benefit from it. All the "KARMAS" (Steps of PanchKarma) are tested scientifically with the help of different techniques and methods.

PanchKarma is a part of the purification therapies of Ayurveda. "Panch" means five and "Karma" means action so literally translated, it is a set of five systematic actions used for Purification of the Body. It is used to bring the aggravated "Doshas" imbalance in balance and to flush out the accumulated "Ama" toxins from the body using the normal modes of eleminations like intestines, sweat glands and the urinary tract.

Elimination is a natural body instinct but over a period of time and in cases of dosha imbalance these wastes are not effectively eliminated from the body. Thises wastes tend to stick into the minute channels of the body known as the "Srotas" and start producing disease. PanchKarma is consisted to be the most radical way to cleanse the body and thereby eliminate, once and for all the disease cauing doshas and the toxins.

The treatment consists of following steps.

Snehan (Oleation Therapy)


Medicated oils and Ghee are used. According to Ayurveda the Ghee can travel between cells of body very easily. Once the Ghee reaches to fine space between cells, all the fat soluble impurities are dissolved in Ghee and finally the Ghee is thrown in to rectum by the body. The Ghee containing impurities is eliminated by Virechan(Purgation) Virechan is obtained by electro-balanced purgatives, so the balance of electrolytes is maintained in body in spite of induced diarrhea.

Swedan (Steam Bath)

The Steam of medicated water heops opening fine pores on skin allowing the natural excretion path and heat of steam dilates the blood vessels allowing more blood to pass through muscles which supplies more nourishment.

The five steps of PANCHKARMA

>> Vamana

Use of emetics-artificial womiting is induced using herbs like, strong teas of locorice, salt and calamus. It is usually indicated for people with disorders "Kapha"(Phlegm).

>> Virechan

Use of laxatives - A strong purgatives like senna or rhubarb is given. Atharva is performing virechan with help of electrolity balancing purgative preparation to eliminate toxins from the body without loosing electrolyte balance of body. It is normally used to dliminate high Pitta(fire) from its site in the small intestines.

>> Basti

Use of medicated enemas-cleaning enemas are priliminary used to dispel high vata(air) from the colon and to remove Doshas(impurities). At Atharva Basti is performed with air tight, use and throw enema bags.

>> Nasya


Nasal administration - medicinal oils or herbal mixtures are inhaled or poured in nose by drops. This stimulates the nerve ending of nasal cavities resulting in better blood circulation in the sinuses. It is also good for balancing the "Prana Vata".

>> Rakta Mokshana

Blood letting - useful in many cancer and chronic skin disorders.

Post PanchKarma Procedures

>> Samsarjan Karma

On completion of PanchKarma a special diet and instructions are prescribed form Athrava according to Prakruti (Constitution) and Life Style. This diet helps the person to fulfill his/her calories requirement along with maintaining Dosha according to Ayurveda.

>> Rasayan

Its is a special form of rejuvination therapy. This is best done after the PanchKarma. Special herbs are used to tone up the various systems of the body. The herbs are selected according to Prakruti and disease. The duration for Rasayan is decided by experienced physician at Atharva.

Associate Procedures of PanchKarma

>> General Massage

Massaging the whole body with suitable oil to improve circulation, re-vitalisation and for keeping good health and to prevent ageing.

>> Udvartanam


This massage stimulates hair follicals and subcutaneous fat tissue to brak down subcutaneous fat storage. It reduces blood cholesterol, obesity, skin problems, imparts mobility to the joints, strengthens muscles and refreshers the body. The most promising effect is the slimming of the body.

>> Kaya Seka

Pouring oil in a uniform way to improve general health, vigor vitality and to prevent ageing.

>> Shirodhara


Medicated Herbal oil is pouring on the fore head by special method. It rejuvenates and revitalizes the body and mind. This therapy relieves stress and strain related problems, slows the aging process,improves memory and is known to have a beneficial effect for paralysis and other neurological malfuntions.

>> Abhyanga

This is a special type of oil massage in which strokes are given according to the circulatory channels. This treatment is very useful for obesity, loss of skin texture, sleeplessness, fatigue, other vata predominant diseases etc.

>> Pizhichil

A variety of massage using Luke-Warm medicated oil poured form a certain height over the whole body. Effective in Prolapse Disc, Parkinsonsism, Paraplegia and similar conditions.

>> Kizhi

Leaves of medicinal plants or herbal powders are fried and into bolus in a cloth bag and applied for massage on the whole body for Rheumatoid Arthritis, Osteo Arthritis etc.

>> Navarakizhi

Rice with medicinal propery cooked with milk and herbal decoctions and made into bolus in cloth bag and used for massaging inconditions like muscular Atrophy. Hemiplegia, paraplegia and as a part of rejuvenation therapy.

>> Vasti

Medicated Enema is widely practiced in eradicationg Neurological disorders. Medicated oils of decoctions using herbs for the conditions selected. There are various forms of Enema-Shehavasthi, Kashayavasthi etc.

>> Ksheera

Inhalation of fumes prepared with milk and selected herbs in facial paralysis.

>> Dhooma

Dysphagia and other diseases of Ear, Nose and Throat.

>> Nasyam

Inhilation of drugs in the nose for neurological conditions.

>> Thakra Dhara

Medicated fat free curd is poured over the head and body for insomnia, neuralgia and skin diseases.

>> Kateevasthi


In this treatment medicated iol is kept in the round wall area prepared by special method on knee joint. It is specially used in knee join pain for soothing effect.

>> Tharpanam

Medicated oil and Ghee is retained in the eye for pathological conditions.

>> Thalopothicil

Scallp is covered with herbal paste, suitable for insomnia, depression, premature greying, baldness etc.

>> Upanaham

Local anti inflammatory therapy using herbal pastes.

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Psoriasis and Its Ayurveda Management
Psoriasis
What is Psoriasis ?
Psoriasis is an inflammatory disorder that affects the skin and nails. It is marked by patches of thick, red skin covered with silvery scales that occur primarily on the elbows, knees, lower back and scalp. Although not life-threatening, it can be painful and cause psychological and emotional distress.

Psoriasis develops when the ordinary life cycle of skin cells accelerates. Normally, skin usually die and flake off in weeks but in people with Psoriasis this process happens within days.

This is a chronic condition, where there are periods when it becomes really bad alternating with times when in imporves or goes into remission.

What causes Psoriasis ?
Some people's genes have a tendency towards acquiring psoriasis which could be triggered off by injury, throat infection, certain drugs and physical or emotional stress. Although the exact causes are not known, it is widely understood to be a genetic immune disorder.

Is it contagious ?
No! Psoriasis is never spread from person to person. It does not even spread from one part of the body to another. It is a peculiar condition where some parts of the skin gets affected.

Is it serious ?
Although Psoriasis is a chronic, stubborn condition of the skin, it is rarely serious. However, the sore, dry, scaly skin can give it the appearance of a serious disease. It has been reported that around 10% of those affected by Psoriasis also get affected by a condition called Psoriatic Arthritis. This is an affliction of the joints particularly of fingers and toes occassionally in the lumbar joints causing a low backache. Like Psoriasis this form of arthritis can also wax and wane.

What makes psoriasis worse ?
Some things that can make Psoriasis worse are stress and infections. Some medicines can also make it worse. These medicines include lithium and certain high blood pressure medicines, such as beta-blockers abd angiotensin-converting enazyme (ACE) inhibitors, as well as pain relievers like some non-sterodial anti=inflammatory drugs (NSAIDS) such as Ibuprofen. Consult your dermatologist for more details.

Is there a cure for psoriasis ?
Unfortunately, there is no known complete cure for psoriasis. however, there are various treatments available which provides relief from symptoms for varying periods of time.

What are the available treatments for Psoriasis ?
Keeping the skin moisturised is a good first step. Prescription creams, oils, ointments and lotions (called topical medicines) that one can apply on the affected areas are often used. In some countries there are shampoos available for scalp psoriasis. In india ayurvedic oils are used.

In more severe cases, oral medication such as Methotrexate, 6-Thioguanine, are taken in pill form. Sometimes, when it gets extremely serious immunosuppressant drugs may needs to be given.

Other treatments include special type of ultraviolet light therapy. Sunlight can also help psoriasis. one shoulf use a sunscreen on the parts of your skin that aren't affected by psoriasis. It's especially important to put sunscreen on the face.

Doctors usually prescribe a combination of the above available treatments depending upon the type and severity of the problem. Whatever the treatment prescribed, it is important to regularly use the medications for as long as the doctor advises.

What can one do to imporove one's condition ?
The severity of psoriasis may be the subject to and influenced by several factors which can be under your control. Here is a partial lidt of lifestyle and/or dietary changes to consider :

Make sure that a 'dermatologist' or a skin specialist jas made the diagnosis that indeed you have psoriasis.

Reduce stress level.

Whenever possible, expose the Psoriasis affected areas to fresh air and mild sunlight.

Do not consume alcohol, or consume very small amounts.

Do not smoke.

Do not eat spicy, hot or acidic foods.

Rinse the affected skin only in lukewatrm water, sea water or baking soda bath.

Do not use synthetic or aggressive soaps which contain harsh ingredients or detergents. Use body wash or soaps with a cucumber, Glycerin or Aloe Vera base. You can also use these soaps to wash your scalp.

If you use topical products to control you psoriasis, it is recommended to keep your skin somewhat moist after you have taken you shover or bath.

Use medicated oil for your scalp.

If you are living close to ocean, try to take regular sea baths, leave your skin somewhat wet and let the salt crystals dry on your skin. Avoid bathing in polluted seas.

Regular daily doses of sunlight taken in short exposures are recommended. Avoid a sunburn which may make psoriasis worse.

Consider buying a tanning, or sun bathing lamp. Get the type which excludes or filters the damaging UV rays. Be careful not to overdo it and burn yourself.

Remember psoriasis cannot be cured, however, it can be asserted by regularly using your medications.

Some medications or treatments may have an adverse affects. Remember to discuss your condition with your doctor regularly.

Discuss the suggestions above with your doctor before you try them. make sure they will not conflict with your current prescription medications.


How does Psoriasis affect life ?
All types of psoriasis, ranging from mild to severe, can affect a person's quality of life. Living with this lifelong condition can be physically and emotionally challenging.

Itching, soreness, and cracked and bleeding skin are common. Nail psiriasis can be painful. Even the simple act of squeezing a tube of toothpaste can hurt.

Several studies have shown tha people often feel frustrated. In some cases, psoriasis limits activities and makes it difficult to perform job responsibilities. A survey conducted by the National Psoriasis Foundation in 2002 indicates that 26% of people living with moderate to severe psoriasis have been forced to change or discontinue their normal daily activities.

Studies also have shown that stress, anxiety, loneliness, and low se;f-esteem are part of daily life for people living with psoriasis. Embarrassment is another common feeling. What if one extended one's hand to someone and the person recoiled ? How would one feel if one spent most of one's life trying to hide one's skin?

How does one cope with Psoriasis ?
The first thing that one needs to do is 'accept' that one has this skin condition and that it will most probably stay for a long, long time. Acceptance is the first step. Just as a person with diabetes learns to accept that it is a life-long disease so must one with psoriasis accept his or her condition.

Shame, fear and embarrassment happen becuase of lack of proper information. If one gathers as much information as possible from the doctor, books, and the internet, one realises that it is a common condition that affects millions of people globally.

Do not avoid going to parties, family and religious functions. Socialising is a habit that one needs to cultivate. Isolation can lead to bouts of depression and frustration and further aggravate one's condition. Being happy and socially connected does wonders to one's overall outlook towards life.

Talking about it to one's friends and colleagues also helps in becoming confortable with it. Wherever possible, try not to hide it. It will be surprising to learn that most people understand and that they still like you.

Find a hair dresser/salon who understands the problem and has a special method of serving you. Most importantly talk to others suffering from psoriasis. It gives great relief and comfort. One can also exchange ideas, tips, and techniques to better one's condition.


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According to Ayurveda Psoriasis is the complex of All Skin Diseases,and it is due to impurified Doshas Specially Pitta and Kaffa are the responsible for this disease.

The Impure Doshas(Toxins,Aam) impurifies the Blood whih results in Such Skin Diseases.

Successfull Treatment Of Psoriasis At Atharva:

It Includes Panchakarma.

1. Detoxification of The Impure Doshas Form The Body By The Unique Ayurveda Panchakarma Treatment Especially,


Vamana(Drug Induced Vomiting)
Virechana(Drug Induced Purgation)

with this Panchakarma Treatment The Impurified Doshas Flush out from the Body. See more about this treatment in Panchakarma.

2. Immunomodulators:

The reason for Psoriasis is also Immunodeficiency,so at Atharva we are Offering Immunomodulator Herbs to Enhance The Immunity to conqure Psoriasis Successfully,

3.External Applications:

At Atharva we have established our Research based result oriented Products For External application,through this we are getting excellent results,which include :


SORO OIL.
SORO CREAM.

To get compete result all above mentioned treatment is essential, and we treated Lacks of patients in 14 years of our Practise, and lots of Patients are getting excellent results of Our Treatment form all over the world.
To Cure Your Psoriasis you Must Contact Our Hospital.

Or

Visit

http://www.atharvaayurveda.com

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Leucoderma(Vitiligo) and Its Ayurveda Management
Leucoderma (White Patches,Vitiligo)


Vitiligo is a pigmentation disorder in the human skin. The human skin contains special skin cells (melanocytes) that produce the pigment melanin which colors the skin. In Vitiligo, the special skin cells (melanocytes) as well as the tissues (mucous membranes) that line the inside of the mouth, nose, genital and rectal areas, and the retina of the eyes are destroyed. As a result, white patches of skin appear on different parts of the body. The hair may also turn white that grows in areas affected by vitiligo.

What causes vitiligo?
There are several theories regarding the cause of vitiligo (see the cause) but the actual cause is not fully known. According to one theory, people with vitiligo develop antibodies that, turn upon them and destroy their own melanocytes instead of protecting them. There is another theory according to which the melanocytes somehow attack and destroy themselves. Finally, some people with vitligo have reported that a single event such as severe sunburn or an episode of emotional distress is the main cause of this order. Scientifically, events of this nature have not been accepted as the main cause of vitiligo. These are merely coincidences.

Who is affected by vitiligo? The number of people affected by vitiligo disorder ranges from 40-50 million. It forms about 1 to 2% of people in the world. 2 to 5 million people have the disorder in the United States alone.
Vitiligo affects all races and both sexes equally and ninety-five percent of its victims are below the age of 40.

What is the association of vitiligo with autoimmune disease?
In Autoimmune diseases, a person's immune system reacts against the body's own organs or tissues. Vitiligo is found to be more common in people with certain autoimmune diseases.
Autoimmune diseases that are associated with vitiligo include: hyperthyroidism (over activity of the thyroid gland), adrenocortical insufficiency (the adrenal gland does not produce enough of the hormone corticosteroid), alopecia areata (patches of baldness), and pernicious anemia (a low level of red blood cells caused by the failure of the body to absorb vitamin B12).

Is vitiligo inherited?
Vitiligo may be hereditary in some cases. Children of vitiligo affected parents are more likely to develop vitiligo disorder. However, most children will not get vitilgo even if a parent has it. Also most people with vitiligo do not have a family history of the disorder. Large number of inherited disorders are associated with vitiligo. They include: albinism of the ocular type, autoimmune polyendocrinopathy syndrome, congenital deafness with vitilego and achalasia, dyschromatosis symmetrica hereditaria, ermine phenotype, familial histiocyctic reticulosis, kabuki syndrome, and the syndrome of spastic paraparesis, vitiligo, premature graying and characteristic facies.

What are the symptoms of vitiligo?
White patches (depigmentation) on the skin are the foremost symbol of vitiligo. These patches are more common in sun-exposed areas, including the hands, feet, arms, face, and lips. Other common areas are the armpits and groin, and around the mouth, eyes, nostrils, navel, and genitals. Vitiligo generally appears in one of three patterns: focal pattern, segmental pattern and generalized pattern. In focal pattern, the depigmentation is limited to one or only a few areas. In segmental pattern, depigmented patches are developed on only one side of the body. But in the generalized pattern, depigmentation occurs on different parts of the body.

In Ayurveda, Leucoderma is known as 'shivitr' or kilaas' - Appearance of patches on skin with white or red coloration without any kind of swelling, fermentation...

Leucoderma is a skin disease also known as white patch (the development of circumscribed depigmentred patches). There is complete loss of melancytes from the affected patch. There may be positive family history of the disorder in those generalized leucoderma and this type is associated with auto-immune diseases such as diabetes and thyroid.

'Leuco' means 'white' and 'derma' means 'skin', thus leucoderma means abnormal whiteness of the skin. This disease is usually very difficult to treat. If the patient and the physician treat this disease for a long time with patience, it is possible to cure it. During the treatment very small blackish spots appear in the white patches. These spots keep spreading and the skin gradually becomes normal. The abnormal whiteness disappears. In this way, the disease is cured. It is not an infectious disease. Only the skin becomes white.

In terms of Ayurveda:

According to Ayurveda this disease is known as 'shivitr' or 'kilaas' - the appearance of a patche on skin with white or red coloration without any kind of swelling, fermentation, and pus formation in it. The patch of de-pigmentation of the skin is generally surrounded with normal skin. The patch might spread extensively covering the entire skin surface.Pitta is the dosha, which is responsible for occurrence of this disease. When it is increased beyond the norm it affects rakt dhatu (blood ), maas dhatu (flesh), maid dhatu (fat).

Causes of Leucoderma(Vitiligo)

Why do white patches appear? So far it has not been possible to find out what causes this problem. However, there are certain things which affect the human body and can cause white patches in the skin, which spread rapidly.

(1) When the quantity of melanin in the blood is reduced, the skin becomes white,
(2) chronic constipation,
(3) malfunctioning of the liver, jaundice,
(4) ailments of the stomach, (5) worms,
(6) diseases like typhoid which affect the stomach and intestines,
(7) chronic diarrhoea,
(8) irregular food habits, indigestion,
(9) insufficient sweating,
(10) heredity,
(11) excessive mental tension or worries,
(12) syphilis,
(13) tubercular constitution,
(14) hurt, burn,
(15) wearing clothes tight at the waist,
(16) problems of the ear, teeth and throat,
(17) meat-eating.

Leucoderma (Vitiligo) Cure At Atharva:

Dr.Gaurang Joshi a well known Ayurveda Skin Specialist At Athrava has Devloped a Unique Research Based Ayurveda Treatment for Leucoderma and established almost 100% cure rates in Leucoderma.
Its include two way tretament,

1.External application- which include


Vitiligo Oil
Vitiligo Cream

2.Internal Medicine-

It will be in the form of Powder and Tablets,it will be effective source to Restart the internal Repigmentation.

The Duration of the Treatment will depends up on the White Patches and other Clinical History.

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