OBSTACLES IN NAMASMARAN: DR. SHRINIWAS KASHALIKAR
Posted by on Saturday, 14th April 2012
OBSTACLES IN NAMASMARAN: DR. SHRINIWAS KASHALIKAR
One of the obstacles is depression due to continuous bombardment of events in the surroundings; full of petty successes and failures (as depicted in print and electronic media).
Because of this bombardment and feeling of helplessness; one tends to feel that time is fleeting. This painful experience erupts from within like unmanageably excruciating pain; in spite of the conviction that NAMASMARAN has to get the top most priority.
The second obstacle is that of being helpless (impotent). Since it is difficult to convince NAMASMARAN and even more difficult to create interest, liking or passion for NAMASMARAN; one has to face painful criticism (of being inactive) and humiliation (of being useless and parasitic) from those who are completely entangled in the pursuit of petty gains.
Since NAMASMARAN makes us considerate, we tend to accept the opposite view points rather too politely (often conceived as impotence) and feel miserable.
The third obstacle is the emergence of introspection; of our increasingly deeper layers. The practice of NAMASMARAN brings to surface our drawbacks from the subconscious and unconscious layers of our being. These drawbacks to which we are hitherto oblivious; give us a feeling that we are deteriorating due to the practice of NAMASMARAN! This is too disheartening.
The fourth obstacle is the flaring of a conflict. This conflict; is between the notion; that NAMASMARAN embodies; specific ethical/moral pattern, puritanical behavior, asceticism and is alienated from the day to day problems on the one hand; and revolutionary fervor and epicurean values aligned with the material life; on the other!
The conflict keeps on nagging and makes on feel guilty about minor indulgences (in view of shad-ripus).
But there is nothing to worry and despair! The guru keeps us revitalizing and empowers us; to continue the globally benevolent practice of NAMASMARAN. Actually we become increasingly buoyant; in the course of time; I spite of these obstacles.
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STRESS OF ETERNAL CONFLICTS: DR. SHRINIWAS KASHALIKAR
Posted by on Saturday, 14th April 2012
STRESS OF ETERNAL CONFLICTS: DR. SHRINIWAS KASHALIKAR
One of the causes of stress; is the ongoing conflicts. These are perennial or eternal!
If we introspect; then we find that; we go on vacillating between values which we cherish and values which we hate. Thus we try to cling to the values we cherish but time and again we get dragged after the values which we hate and get stressed.
Thus we get engrossed in petty selfishness though we aspire for the noble heartedness.
We crave for petty material profits (even at the cost of others) even as we “cry” for justice!
We indulge in fights for mean gains and “long” for unity!
We indulge in indiscriminate violence and earnestly respect the hooligans secretly; though we also fancy being nonviolent.
We don’t promote productive education to billions; and unknowingly or knowingly support child labor; even as we feel sad about it.
We adore the hollow glamour, glitter and voluptuousness but also seek peace and solace from the saints and hence and worship them.
We are engaged in the cacophony of superficial and restrictive health; but seek bliss and holistic health.
We stoop low; in front material power and escape from the challenges in life conveniently and opportunistically; but we sincerely feel that we are spiritual.
In sort; we are actually; closed to generosity, blind to enlightenment, paralyzed and moribund to rise against injustice, dumb to assert our innate and selfless wisdom and yet we feel self contented.
What to do about these stressful conflicts? How to conquer them?
Firstly; we have to admit our conflicts and secondly; realize that; this is actually a common problem; barring exceptions. It is natural for us; to be judgmental about world; though it is often not objective and wise.
The way to overcome such conflicts; is to study and practice various aspects stress management; thoroughly. But whether this is possible or not; it is best to practice NAMASMARAN. In fact; it is nice to know that the guru, God or the cosmic consciousness; is always there to pull us out; from the recurrent troublesome conflicts; and help us manifest our true nature; satisfactorily.
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SOAP AND STRESS : DR. SHRINIWAS KASHALIKAR
Posted by on Saturday, 14th April 2012
SOAP AND STRESS : DR. SHRINIWAS KASHALIKAR
Apparently; stress has nothing to do with SOAP!
But if we take a closer look at it; then we would realize that it does have.
SOAP is a commodity, the promotion and marketing of which, is non productive and extremely wasteful. This squandering of money goes on perennially on the TV and other media. This is a major STRESSOR.
These advertisements on TV and print media are irritatingly repetitive, deceptive and try to create a ridiculously false picture of the benefits SOAP. This makes them frightening (threat of infections) and STRESSFUL (in spite of claims of the benefits of the SOAP; various skin and other health problems; continue).
Often new problems are created by the use of soaps due to allergies and/or washing away of the naturally protective sweat and sebum.
We are stressed; irrespective of whether we promote soaps for our profit; or whether we gullibly spend and use the soap and/or keep watching listening to the commercials on the TV, internet and elsewhere. If we blossom from within and empower ourselves (through NAMASMARAN); and see, think, feel and act holistically; then we can certainly conquer the STRESS of being the victims (or perpetrators) of such stress!
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STRESS AND ADDICTION: DR. SHRINIWAS KASHALIKAR
Posted by on Saturday, 14th April 2012
STRESS AND ADDICTION: DR. SHRINIWAS KASHALIKAR
STRESS produces and/or nurtures addiction and addiction produces and/or perpetuates STRESS.
Addiction of “drugs” causes perceptible and conspicuously disastrous effects on personality; and is universally condemned. But still some elements successfully propagate the “drug culture”, even as the world consensus is against the “consumption, trafficking and trade” of drugs; and there are severe deterrent punishments.
Addiction of tobacco, alcohol and other things such as TV, internet, mobile etc; does not seem to cause alarmingly conspicuous and quick damage or loss.
Even as there are several agencies working against the addictions, and the governments have begun to ban the direct advertisements of tobacco and alcohol, the propaganda against these addictions is not quite effective.
Is this due to the fact that; many of us with addictions to tobacco and alcohol; seem to be “well off” and “happy go lucky” and appear to be living stylishly, generously and benevolently; whereas the others amongst us “without these addictions”; seem to be inactive, indifferent, conservative, timid, introvert, lackluster, narrow, stingy, fastidious and even depressed?
This may be true. De-addiction per se, (even if we are clearly demonstrated; it’s physical and economic advantages and other material gains), does not seem to appeal to most of us; because it does not provide the excitement, disinhibition, exhilaration, adventurism and thrill that we seek from life!
For most of us; life is not a dry drudgery of calculations of physical advantages and disadvantages; and financial profits and losses. For them; life has to provide, exciting interaction that goes beyond the formal relations, beyond the etiquettes, beyond the disguises and beyond the facades. They require freely flowing spirits, which cross every rigid protocol!
If we learn to explore and achieve such; or in fact; more natural, selfless, unprejudiced, unassuming relationships; then addictions may lose their tempting value; for most of us! This is possible through NAMASMARAN and the exciting and fulfilling pursuit of what may be called holistic renaissance or Total Stress Management that embodies individual and universal blossoming!
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STRESS, HOMEOPATHY AND NAMASMARAN: DR. SHRINIWAS KASHALIKAR
Posted by on Saturday, 14th April 2012
STRESS, HOMEOPATHY AND NAMASMARAN: DR. SHRINIWAS
KASHALIKAR
My hypothesis about the working of homeopathic remedies is as follows:
The essential aspect of the mechanism of action of remedies in homeopathy is subtlety and potentiation. The homeopathic remedies; “widen the road” or “passage” of the diseases; and make their passage; easier, smother, relatively harmless and faster. They do this by virtue of their being faster and subtler forerunner forms of the disease. They “go” beyond the diseases; by virtue of their own subtlety, and potentiation; pave a way and sort of “drag” the diseases behind them.
My hypothesis about the working of NAMASMARAN is as follows:
NAMASMARAN basically acts like a process that facilitates our regaining of our subtlety and potency. NAMASMARAN retransforms us from our crude, degenerate, feeble, petty and pathetic existence; to subtler, rejuvenated, revitalized and universal existence. NAMASMARAN retransforms us to our original self, which is transtemporal cosmic consciousness; and thereby enables us to heal the world in many ways; one of which is similar in its mechanism to that of the homeopathic remedies.
The readers can study and/or verify the validity of these hypotheses in their own way.
From another point of view; through NAMASMARAN; we begin to concur with the cosmic consciousness, cosmic wisdom and cosmic plans; through our holistic perspective, policy making, planning and administration. The objective ideas of universal justice begin to emerge, evolve, crystallize, and get articulated, spread and implemented in the world.
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