WHY AND WHEN NAMASMARAN: DR. SHRINIWAS KASHALIKAR
Posted by on Tuesday, 10th April 2012
WHY AND WHEN NAMASMARAN: DR. SHRINIWAS KASHALIKAR
If there is a thorn inside, then it hurts badly and the child cries. But if you try to remove it, then it resists and cries more. A sick child refuses to take injection because it is apprehensive about the pain it produces. The list of such instances can be very long in fact unending.
The point is simple. If you do not know the cause and nature of your problem and the efficiency of its solutions, then you tend to despise and reject the solutions.
Today, most of the people are complaining of one thing or another. Some people are not complaining; but the others are complaining about them! This is especially important because “normal” people (not medically sick patients); are suffering! There is no clinical disease; and yet they are suffering (or at least they say so)!
The suffering is largely because of ‘maturing’ perception, feelings and actions. The solution is further maturation of these! This requires consciousness that emerges triumphantly out of the biologically dominated perceptions, feelings and actions (freedom of soul or conscience)!
NAMASMARAN is a holistic remedy, a panacea; a golden opportunity; we are privileged to know about. The answer to “Why”; is; “there is no alternative” and the answer to “when”; is; from “now”; because; “more the merrier”!
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NAMASMARAN NAMASMARAN DR SHRINIWAS KASHALIKAR
Posted by on Tuesday, 10th April 2012
नामस्मरण नामस्मरण
अस्वस्थता हा जीवनाचा अविभाज्य भाग आहे. कारण शरीर आणि मन ही दोन्ही काळ आणि अवकाश यान्च्या आधीन आहेत. सुख आणि दुख्ख ही देखील अवकाश आणि काळाच्या आधीन आहेत. विचार देखील अवकाश आणि काळाच्या आधीन आहेत. ही एक प्रकारची असहाय्यताच आहे.
हिन्सा, अहिन्सा, प्रेम, राग, द्वेष, खिन्नता, उन्माद, निराशा; ही द्वन्द्वे देखील एक प्रकारची अपरिहार्यताच आहे. कोण्त्याही एका भावनेत शान्ति नाही. समाधान नाही. कोणत्याही एका कृत्रिम मुल्यांमध्ये व तज्जन्य कृतीमध्ये समाधान नाही.
परन्तु हा उपदेश तुम्हा- आम्हाला व सर्वांना आचरणात आणता येईल असे सांगता येत नाही.
पण त्या दिशेने सर्वांना नामस्मरणाच्या द्वारे प्रगत होता येईल.
चला नामस्मरण करु या.
डॉ. श्रीनिवास कशाळीकर.
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TUKARAM CHAITANYA: DR. SHRINIWAS KASHALIKAR
Posted by on Tuesday, 10th April 2012
TUKARAM CHAITANYA: DR. SHRINIWAS KASHALIKAR
Near Nanded (A city in the state of Maharashtra in India); there is a small place called Yehelgaon. There lived an extremely pious and illustrious Deshastha Yajurvedi Brahmin couple named Kashinathpant and Parvati. They did not have an issue.
After penance for some years; Parvati gave birth on Kartiki Ekadashi of shaka 1745 i.e. roughly 1823 AD; to a bright son as Shri Dattatreya had assured her in dream; that he would incarnate as her son.
They named him Tukaram.
Later he was named Tukaram Chaitanya by his guru; Swami Chinmayananda of Umarkhed. The other two disciples of Chinmayananda were Gocharswami and Shri Shewalkar.
Tukaram Chaitanya later became the spiritual guru of Brahmachaitanya Maharaj Gondavalekar; around 1860.
The Samadhi of Tukaram Chaitanya is in Yehelgaon and that of Chinmayananda is in Umarkhed.
I never came across anything about Shri Tukaram Chaitanya in any of y curricular books during my education till I passed my MD (Physiology).
I have written this small write up as a homage and tribute to Prof. K. V. Belsare; who wrote the biography of Shri Brahmachaitanya Maharaj Gondavlekar; and provided this extremely vital and valuable information to us. It is by virtue of reading this biography; that I got involved in NAMASMARAN and understood (though the ultimate control is of; GOD, cosmic consciousness, or SADGURU):
1. India is unique in her greatest ever treasure of connection with God (the eternal immortal bliss, the absolute objective truth, the cosmic consciousness); through; thousand of her illustrious sons and daughters; the saints, prophets, seers and yogis.
2. In other words; India’s treasure is; eternal immortal bliss; personified throughout the history; over millennia.
3. The ultimate solace for any inhabitant of the universe; is said to be; the eternal immortal bliss; mentioned above. Nothing else; how much ever hyped; comes to rescue!
4. Hence; when people of the world; get exasperated and exhausted; by religious, intellectual, ideological and political conflicts and indiscriminate violence on the one hand; and indulgence that drains the spirit and erodes from within; on the other; and begin to desperately seek peace and harmony; they would certainly get it; in India.
5. This is also because; even as India may look sick and sultry; and be ridiculed and betrayed by her own inhabitants; from time to time; the places of pilgrimage; spread in nook and corner of India; ooze out and emanate ambrosia of eternal immortal bliss; and provide solace to every visitor; without any kind of discrimination!
6. The seekers of truth from any and every corner of the world; are not only bound to get the ambrosia of eternal immortal bliss, in India; but also; the inspiration of the holistic perspective, policies, plans, programs and their implementation; so much pivotal and vital in individual and universal blossoming i.e. holistic renaissance.
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GHOSTS AND NAMASMARAN: DR. SHRINIWAS JANARDAN KASHALIKAR
Posted by on Tuesday, 10th April 2012
GHOSTS AND NAMASMARAN: DR. SHRINIWAS JANARDAN KASHALIKAR
The words such as ghosts, spirits (and synonyms such as bhoot, pishaccha, hadal, devachar, sammandha, mrutatma, pretatma; in Indian languages) indicate inexplicable, intangible phenomena; often written off as “psychological”; while hardly knowing mind!!
When a common man thinks of various problems unexplainable on physical, chemical or any other basis, he or she tends to attribute the problems to the entities mentioned above.
The modern medical experts, who laugh/ridicule at these terms, must introspect and admit to themselves that they do not know anything about physiological location, extent, dimensions and chemical/physical characteristics of mind, to which they attribute all these phenomena.
Let us not take pride on our semantics! Let us not fight over the semantics. Let us not hide our ignorance and boost our self destructive arrogance with the crutches of so called modern or traditional terms; such as idiopathic, schizophrenia, hysteria and ghosts, spirits etc. respectively!
Let us understand that whether we conceive the inexplicable phenomena in terms of modern terms or traditional terms, what matters is, whether we can conquer them, and if so how!
Just as we can not define and demonstrate ghost, so also, we can not define and demonstrate subconscious, unconscious and other phenomena attributed to and described in relation to mind in psychology and psychiatry. They are only ideas, experienced or agreed upon by some.
In my experience, self empowerment is the most important and common answer irrespective of semantics.
According to me, various problems including mental problems begin to get minimized and milder, in the process of practice of NAMASMARAN; in accordance with one’s tradition. The various means and techniques for empowerment and enlightenment such as medicaments, yogasana, pranayama, and various other remedies can work as adjuvant measures, which evolve around the transtemporal cosmic consciousness NAMA.
It is said that, NAMASMARAN enables us to conquer (and even emancipate) ghosts; partially explainable as psychosomatic and other individual and social problems. NAMASMARAN is the hallmark and also the core of individual and cosmic blossoming along with dissolution of disputes in the common sublime experience!
Shall we verify this, together with our family and friends?
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THE BUSINESS OF FEAR: DR. SHRINIWAS KASHALIKAR
Posted by on Tuesday, 10th April 2012
THE BUSINESS OF FEAR: DR. SHRINIWAS KASHALIKAR
There is a systematic generation and propagation of unfounded fear psychosis.
The insurance companies, medical business, cosmetic and so many other industries thrive on this.
The fear of ghee, coconut oil, un-iodized salt or Bengal gram and many other naturally occurring products has lead to flourishing of businesses producing alternative products.
But financial gains resulting from monstrous and sick minded competition; invariably lead to epidemic and pandemic spread of dissatisfaction, disturbance, degeneration, disease and decay of individual and global life. The fear and insecurity affects everyone, including the perpetrators of insecurity!
The political business also thrives on fear and insecurity. This leads to brainwashing of the people with parochial, narrow, sectarian and cheap ideological agendas! This leads to the vicious cycle of fear and insecurity breeding each other in every walk of life; including the apparent beneficiaries!
The manifestation (application) of spiritual growth in perception, policy making, plans and their implementation at individual and global level are essential for individual and global welfare. We have to keep away all differences; and seriously find out if this is possible through NAMASMARAN!
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