IMMORTALITY AND HOLISTIC RENAISSANCE
Posted by on Wednesday, 22nd February 2012
DR. SHRINIWAS KASHALIKAR
The final culmination of all philosophical, scientific, artistic and other endeavors such as penance; is the realization of immortality.
In turn; this process of realization of immortality is inseparably associated with universal benevolence that is reflected in literature, paintings, music, discoveries, gallantry etc.
In today’s era of globalization; the process of realization of immortality is translated into HOLISTIC RENAISSANCE (Development of perspective, policies, plans, programs and their implementation for individual and global blossoming) i.e. TOTAL STRESS MANAGEMENT, in which, all the prejudices in ideological, religious and racial divisions; such as spiritual, material, theist, atheist, superstitious, rationalist; etc; go on dissolving.
References:
1. Stress: Understanding and Management; Dr. Shriniwas Janardan Kashalikar
2. Namasmaran; Dr. Shriniwas Janardan Kashalikar
3. Smiling Sun; Dr. Shriniwas Janardan Kashalikar
4. Conceptual Stress; Dr. Shriniwas Janardan Kashalikar
5. New Study of Bhagavad Geeta; Dr. Shriniwas Janardan Kashalikar
6. Holistic Medicine; Dr. Shriniwas Janardan Kashalikar
7. Holistic Health; Dr. Shriniwas Janardan Kashalikar
8. Namasmaran (Marathi); Dr. Shriniwas Janardan Kashalikar
9. Tanavmukti (Marathi); Dr. Shriniwas Janardan Kashalikar (Assistance Dr. Suhas Mhetre)
10. Bhovara (Marathi); Dr. Shriniwas Janardan Kashalikar
11. Sahasranetra (Comprehension of Vishnusahasranam; Marathi); Dr. Shriniwas Janardan Kashalikar
12. Thakawa Ghalwa (Marathi); Dr. Shriniwas Janardan Kashalikar
13. Tanavmuktisathi Upayukta Lekh (Marathi); Dr. Shriniwas Janardan Kashalikar
14. SUPERLIVING; Dr. Shriniwas Kashalikar
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STRESS AND ACCIDENTS: DR. SHRINIWAS KASHALIKAR
Posted by on Wednesday, 22nd February 2012
STRESS AND ACCIDENTS: DR. SHRINIWAS KASHALIKAR
Stress if not managed properly leads to defects in regulation, control, coordination, harmony, efficiency inside and outside us.
Stress leads to hundreds of psychological, neurological, endocrine and metabolic disturbances, which are reflected in the behavior also. One of the defective aspects of disturbed behavior is accident proneness. The mismanaged conscious and subconscious stress; directly leads to defective driving behavior and increase in vehicular accidents on road.
But apart from this; when our stress is mismanaged; and when we are in positions of power; it leads to defective policies, rules and regulations related to vehicular production, marketing, conditions of roads, facilities of public and mass transport and maintenance of traffic in general. Accidents and many other related and consequent problems; are created by such defective policies and their implementation.
Strangely; billions of us; the sufferers; who are so much stressed and are unable manage it; fall victim to the diseased model of progress. They can’t even identify and understand the defects in the policies; which are responsible for the increase in the number and severity accidents. The stress seems to have made these sufferers amongst us; so much incapacitated, inactive, indifferent, apathetic, cynical and frustrated; that they refuse to; or are unable to participate rectifying the causes responsible for accidents and their complications. Thus, they indirectly support and promote defective policies and their implementation multiplying accidents.
It is easy to understand how a stressed individual is more prone to commit accident, but how mismanaged stress can lead to wrong and disastrous policies can be clear from the following example of policy about production of vehicles.
Thus the policy of excessive production and marketing (and passively buying and using) of cars and two wheelers (for the affluent few) and suppression the production buses, trams, trains and other modes of public transport, which are urgently required for billions; leads to suffering of billions in many ways, one of which is increase in road accidents.
The brief explanation of how this single policy can increase not only accidents but cause many related and consequent problems; is as follows.
1. Excessive increase in number of vehicles on roads leads to congestion and tremendous and unnecessary load on traffic police
2. Commensurate increase in fuel consumption causing chemical pollution and also in import expenses; leading to increase of fuel prices and subsequent increase in the food prices and unbearable load on the farmers living in villages, where electricity is barely available for few hours. Thus the farmer community which is the heart of society becomes sick and moribund! This alarms real danger!
3. Wear and tear of roads increases. Consequently there is increase in accidents due bad condition of roads as well as increase in the maintenance expenses and disturbance and delay to smooth traffic
4. Excessive increase in noise pollution results due to; blowing of horns; which is especially troublesome; to hospitals, schools, and other places; where silence is essential.
5. Traffic jams adding to further increase in fuel consumption and wastage of time, disastrously affecting the performance and/or productivity of the people of different occupations.
6. Increase in the number of vehicular accidents is largely contributed by simply the huge and increasing number of vehicles on road apart from other factors
7. Increase in vehicular exhaust causing global warming
8. Excess of load on local trains and other means of public transport [where ever available] and consequent accidents, quarrels and mishaps
9. Overall increase in tardiness in the traffic and increase in anxiety and tension, further increasing the quarrels, traffic crimes the number and severity of accidents and difficulty in providing medical aid (and disaster management) due to difficulty in movement of ambulances and fire fighters.
10. The eco-friendly bicycles production and sale suffers due to “imposing and threatening” presence of cars, motorcycles, rickshaws, scooters etc.
11. Excessive production of vehicles; is associated with; unproductive and wasteful work; such as insurance, registration and traffic policing!
12. Increase (due to difficulty in enforcing law and order) riots, thefts etc due to slowing of police movement
13. Excessive production of un-degradable solid waste.
14. The need and construction of excessively wide and cement or asphalt roads at the cost of irreplaceable trees (extremely important for avoiding global warming, pollution, rain and organic manure) and open earth surface (extremely important and vital for absorbing and holding rain water) and unnecessary disruption of the natural habitat of the animals.
Thus, one wrong policy and its implementation can cause and increase several problems in society; apart from road accidents. Since this is one of the fallouts of mismanaged stress, the holistic solution is Total Stress Management (The core of which is NAMASMARAN); of every one of us.
The immediate solution for the accidents is improvement of public transport system by improving; the production of buses (quantitative and qualitative), bus maintenance, bus frequency, preferential lane for buses, bus service and so on!
More holistic solutions can be worked out and implemented by the experts with holistic perspective; solidly supported and strengthened by public opinion, consensus and movements.
As stated earlier; one of the simplest ways for such stress busting; is beginning our own emancipation; through the practice of NAMASMARAN!
References:
1. Stress: Understanding and Management; Dr. Shriniwas Janardan Kashalikar
2. Namasmaran; Dr. Shriniwas Janardan Kashalikar
3. Smiling Sun; Dr. Shriniwas Janardan Kashalikar
4. Conceptual Stress; Dr. Shriniwas Janardan Kashalikar
5. New Study of Bhagavad Geeta; Dr. Shriniwas Janardan Kashalikar
6. Holistic Medicine; Dr. Shriniwas Janardan Kashalikar
7. Holistic Health; Dr. Shriniwas Janardan Kashalikar
8. Namasmaran (Marathi); Dr. Shriniwas Janardan Kashalikar
9. Tanavmukti (Marathi); Dr. Shriniwas Janardan Kashalikar (Assistance Dr. Suhas Mhetre)
10. Bhovara (Marathi); Dr. Shriniwas Janardan Kashalikar
11. Sahasranetra (Comprehension of Vishnusahasranam; Marathi); Dr. Shriniwas Janardan Kashalikar
12. Thakawa Ghalwa (Marathi); Dr. Shriniwas Janardan Kashalikar
13. Tanavmuktisathi Upayukta Lekh (Marathi); Dr. Shriniwas Janardan Kashalikar
14. SUPERLIVING; Dr. Shriniwas Kashalikar
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NAMA AND NAMASMARAN: DR. SHRINIWAS KASHALIKAR
Posted by on Wednesday, 22nd February 2012
NAMA AND NAMASMARAN: DR. SHRINIWAS KASHALIKAR
The words such BRHMA seem grand and hence far more appealing than the apparently trivial word NAMA and the seemingly ineffective activity such as NAMASMARAN or remembering of the name of God.
Hence we often tend to undermine the word “NAMA” and “NAMASMARAN”.
We have to appreciate that the ultimate experience of immortality and eternity of BRAHMA cannot be contemplated or acquired by voluntary means.
GURU is an individual, whose consciousness is inseparable from BRAHMA. He opens for us; the same experience; by giving us the full proof “key word” or “code word” for BRAHMA! Or; in other words; the BRAHMA itself motivates us (through the medium of a particular physical frame of GURU); to remember and merge with itself; using that particular word (a particular name); NAMA.
The BRAHMA therefore is implicitly embodied in NAMA and in turn; NAMA is the ultimate, omniscient, omnipotent and omnipresent truth; BRAHMA.
The activity of NAMASMARAN (often camouflaged by the nature, behavior, flaws and limitations of the individuals practicing it) may appear trivial. But actually, it is a process of reorienting and reuniting with BRAHMA.
Hence all of us (whether we practice NAMASMARAN or not); can rest assured; that NAMA (the trans-temporal reality beyond human conception) would certainly unravel and manifest holistic renaissance; in its own unimaginable and often unprecedented ways. NAMASMARAN enables and empowers us to merge with NAMA and blissfully witness its ongoing COSMIC ORCHESTRA.
References:
1. Stress: Understanding and Management; Dr. Shriniwas Janardan Kashalikar
2. Namasmaran; Dr. Shriniwas Janardan Kashalikar
3. Smiling Sun; Dr. Shriniwas Janardan Kashalikar
4. Conceptual Stress; Dr. Shriniwas Janardan Kashalikar
5. New Study of Bhagavad Geeta; Dr. Shriniwas Janardan Kashalikar
6. Holistic Medicine; Dr. Shriniwas Janardan Kashalikar
7. Holistic Health; Dr. Shriniwas Janardan Kashalikar
8. Namasmaran (Marathi); Dr. Shriniwas Janardan Kashalikar
9. Tanavmukti (Marathi); Dr. Shriniwas Janardan Kashalikar (Assistance Dr. Suhas Mhetre)
10. Bhovara (Marathi); Dr. Shriniwas Janardan Kashalikar
11. Sahasranetra (Comprehension of Vishnusahasranam; Marathi); Dr. Shriniwas Janardan Kashalikar
12. Thakawa Ghalwa (Marathi); Dr. Shriniwas Janardan Kashalikar
13. Tanavmuktisathi Upayukta Lekh (Marathi); Dr. Shriniwas Janardan Kashalikar
14. SUPERLIVING; Dr. Shriniwas Kashalikar
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STRESS OF ILLNESS: DR. SHRINIWAS KASHALIKAR
Posted by on Monday, 20th February 2012
STRESS OF ILLNESS: DR. SHRINIWAS KASHALIKAR
How to overcome the stress of diseases?
During our medical student days we read and learned extensively about the symptoms, signs, investigations and treatment of various diseases. We also learned about prevention of diseases. We read slogans like “health for all by 2000” and so on.
But we continue to observe diseases, debility and disability.
In fact; due to the information explosion, we read and see dreadful aspects of diseases and become miserably concerned stressed about physical health.
Our stress is further intensified by contradictory information and health tips given in print and electronic media! We are often agonized by questions such as “Why did I get this disease, even when I never did such and such a thing?” or we become guilt ridden by thoughts such as; “Why did I do that thing and got into this trouble?”
However, this information is fragmentary, biased or deliberately twisted and does not reflect the truth in true sense! Actually life is too vast. Apart from the much dreaded diabetes and heart diseases; there are several problems such as congenital diseases, infectious diseases, handicaps, accidents, natural disasters and personal/social evils/crises resulting from sectarian perspective, policies, plans and programs.
In short, our stress due to the superficial and deceptive information; further compounded by our tubular vision that jeopardizes our ability conquer the problems and we go on mismanaging it!
But let us not despair!
Actually, we have immeasurable and infinite storehouse of vitality inside us, which is not described or highlighted in media and this immense storehouse of globally benevolent potential within us escapes our own attention also; and we assume ourselves to be fickle, frail and fragile.
The best way to overcome the stress of diseases; therefore; is to realize this globally benevolent eternal light within us; and begin to express it to the best of our capacity. The diseases will come and go. But we would never be shattered.
How to realize and express this innate and universally beneficial power?
The answer is; NAMASMARAN!
We have to practice NAMASMARAN; and further; propagate its universal benevolence; which enables and empowers everyone; to live symbiotically and triumphantly; in any given field and in any given circumstance.
References:
1. Stress: Understanding and Management; Dr. Shriniwas Janardan Kashalikar
2. Namasmaran; Dr. Shriniwas Janardan Kashalikar
3. Smiling Sun; Dr. Shriniwas Janardan Kashalikar
4. Conceptual Stress; Dr. Shriniwas Janardan Kashalikar
5. New Study of Bhagavad Geeta; Dr. Shriniwas Janardan Kashalikar
6. Holistic Medicine; Dr. Shriniwas Janardan Kashalikar
7. Holistic Health; Dr. Shriniwas Janardan Kashalikar
8. Namasmaran (Marathi); Dr. Shriniwas Janardan Kashalikar
9. Tanavmukti (Marathi); Dr. Shriniwas Janardan Kashalikar (Assistance Dr. Suhas Mhetre)
10. Bhovara (Marathi); Dr. Shriniwas Janardan Kashalikar
11. Sahasranetra (Comprehension of Vishnusahasranam; Marathi); Dr. Shriniwas Janardan Kashalikar
12. Thakawa Ghalwa (Marathi); Dr. Shriniwas Janardan Kashalikar
13. Tanavmuktisathi Upayukta Lekh (Marathi); Dr. Shriniwas Janardan Kashalikar
14. SUPERLIVING; Dr. Shriniwas Kashalikar
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STRESS ACCIDENTS AND LOAN POLICIES DR. SHRINIWAS KASHALIKAR
Posted by on Monday, 20th February 2012
STRESS ACCIDENTS AND LOAN POLICIES: DR. SHRINIWAS KASHALIKAR
Mismanaged STRESS can cause accidents; directly as well as indirectly. Thus the direct influence of the STRESS is through indisciplined, irresponsible, careless, uncontrolled and haphazard driving. The indirect influence of mismanaged STRESS is through the ad hoc, populist, indisciplined, irresponsible, careless, uncontrolled and haphazard decision, policy making, plans, programs and their implementation.
It is true that at young age; we feel like riding bicycles, scooters, motor cycles and cars. There is a craze of riding and racing on a vehicle. There is attraction for speed.
(The horse, donkey, camel, elephant and even buffalo riding are popular. But the number of animals is dwindling due unabated slaughter and devouring of animals. Moreover; the margins of profits are possibly not as attractive as in the vehicle industries and trades. Hence there is no promotion and/or hype of these. Naturally; these rides are rapidly becoming extinct.)
In general the policies and programs of the governments, industries, traders, banks, advertisers and the entertainment business; revolve around natural and artificially created crazes (based on biological instincts and emotions). They revolve around the craze of riding, speeding and racing; irrespective of its consequences! They revolve around the glamour, glitter, pomp, style, trend, fashion and “one up man” ship. They revolve around impressing the others!
Thus; the government policies, industries, trades, banks, advertising and entertainment business; complement one another; in capitalizing and on such crazes and creating social hazard and menace! Hence there are the policies of excessive import and unmanageably infinite production of cars, motor cycles, scooters etc.; promotion, provision of easy and soft loans, marketing, creation of hype, style statement, fashion, and morbidly excessive and artificially created hysterical demand!
This is the effect of the mismanaged STRESS of policy and decision makers, in different fields!
It leads to excessive increase in personal vehicles, leading to all the STRESS of traffic jams, pollution; and accidents; in spite of ad hoc and piecemeal measures such as increasing traffic police, stringent traffic rules, compulsion of helmets etc.!
The root of the problem viz. Complementarity and cooperation of forces; increasing the number of private and personal vehicles on the road; in preference to the public vehicles of mass transport; can be largely overcome by;
1) Adequate production and promotion (in terms of quality and quantity) of vehicles of mass transport such as buses and easily available low interest (easily affordable) loans; for the purchase and use of buses as compared to and in preference to private cars, and two wheelers
2) Normalizing of the disastrously excessive production and promotion of private and personal vehicles including two wheelers
This can have some rectifying influence in terms of preferential purchase of buses and running public undertakings and private businesses of mass (bus) transport. The number of vehicles on road would reduce and the major STRESS would be largely overcome. The wellness cycle would begin.
Loan policy to reduce personal vehicles and promote vehicles of mass transport; is not merely complementary to all the precautions every body related to automobile industry and road transport; such as the car owners, drivers, pedestrians and the traffic police should take. In addition; being holistic and accurate; the impact of this policy is far more extensive; than any individual, departmental or institutional precautions, taken in isolation.
Everything done to reduce personal vehicles; and promote vehicles of mass transport; is one of the globally beneficial decisions, policies, plans and programs; of the Total Stress Management (the core of which is NAMASMARAN); and its propagation and implementation are also included in Total Stress Management.
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