NAMASMARAN WHEN & WHY? DR.SHRINIWAS KASHALIKAR
Posted by on Thursday, 30th April 2009
If there is a thorn inside, then it hurts badly and the child cries. But if you try to remove it, then it resists and cries more. A sick child refuses to take injection because it is apprehensive about the pain it produces. The list of such instances can be very long in fact unending. The point is simple. If you do not know the cause and nature of your problem and the efficiency of its solutions, then you tend to despise and reject the solutions.
Today, most of the people are complaining of one thing or another. Some people are not complaining but the others are complaining about them! This is especially important because “normal” people are suffering! There is no clinical disease and yet they are suffering or at least they say so!
The suffering is largely because of immature or maturing perception, feelings and actions. The solution is to development and maturation of these. This requires consciousness that emerges triumphantly out of the biologically dominated perceptions, feelings and actions. This is actually the freedom of your soul or your conscience!
This requires NAMASMARAN in every place you go and in situation face. This is why you need NAMASMARAN.
But it is most important to realize that NAMASMARAN is a supreme option open to you and is a golden opportunity. You are privileged to know about and practice NAMASMARAN.
The answer to “when” NAMASMARAN is; from the moment you come to know about it and always! The answer to “why?” is, because it is an accurate and radical solution to the problems, for which you seek a solution!
DR. SHRINIWAS KASHALIKAR
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"FREEDOM" FROM "GOD" ? DR. SHRINIWAS KASHALIKAR
Posted by on Thursday, 30th April 2009
God and His worship have been a part of human civilization for millennia. In fact many philosophers and seers consider God to be unanimous with truth, rather, absolute truth.
However for an ordinary person like me faith in God appeared to be paranoid! I never could really understand or appreciate why an individual should suffer the burden of this belief or faith in some other entity alien from himself or herself.
In addition, God and everything associated with God insisted on surrender; unquestioning and unconditioned surrender!
The freedom of an individual and his or her behavior, emotions, thoughts and reasoning were brutally challenged in these “God” phenomena and stories and doctrines associated with them.
I observed that suppression of such reasoning lead to thriving of coercion, oppression and exploitation.
My urge for freedom, rational thinking and my conscience thus felt suffocated in everything associated with God.
But it was not easy to overthrow the overwhelming influence of religious and pious activities and their deep impressions from the early childhood. This was also because, everything sublime, selfless, subtle, serene and supreme also; was associated with God and related phenomena.
In the course of time, I came across the theory and practice of NAMASMARAN and realized that there is no necessity to believe or disbelieve God. What is important is practicing NAMSMARAN like we practice bath or brushing. The objective change common to individual and the universe become self evident. The imagery; both atheist and theist begin to disappear.
The prejudice about theist or prejudice about atheist disappears. In fact all prejudices disappear!
You may not believe in anything I have shared here. It is up to you to verify if the chasm between ideals and practices of human beings can be narrowed through NAMASMARAN.
DR. SHRINIWAS KASHALIKAR
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DOUBTS ABOUT NAMASMARAN DR. SHRINIWAS KASHALIKAR
Posted by on Thursday, 30th April 2009
The “Active Peace” is a concept to suggest desireless (absence of subjective desire) desire i.e. objective desire or 0 desires.
This is a stage in life. It can not be and need not be arbitrarily imposed on oneself.
But even as it is pleasant to those who achieve it; it can not be imagined by those of us who are engrossed in material and sensual pleasures. In fact those like us, who are engrossed in sensual pleasure and the pursuits of sensual pleasures, find it quite dreadful to be “freed” from these “pleasures”! This is a kind of abstinence syndrome! One really becomes miserable even with the thought of such “freedom”!
This is why NAMASMARAN, which binds you in something non sensuous and ties you in painful abstinence of the sensuous, is generally ridiculed as foolish, escapist, nihilistic, “nonsense’ and erratic; by many!
In addition; in the initial stages of NAMASMARAN; it also gives an impression to submission, prostration, defeat, surrender or prostration to negation of oneself! In fact this negation to oneself is actually negation of ego, and is extremely painful. For example if “I” want to acquire, accumulate and indulge, then this “I” gets “tortured” because of NAMSMARAN and you find it as painful as death itself.
DR. SHRINIWAS KASHALIKAR
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WHERE IS ZERO? DR. SHRINIWAS KASHALIKAR
Posted by on Thursday, 30th April 2009
Zero is extremely important and gives meaning to the language of Mathematics and its branches, ubiquitously spread throughout universe!
However if we carefully try to search the origin of the concept of zero, we find that it is an arrangement to comprehend, explain and maneuver the fleeting phenomena!
Where is zero?
If we carefully search for the existence of zero, then we only realize that existence of zero is only with relation to three dimensions and their influence on our brain. When we indicate absence of a particular entity and assign the value zero, it has merely a limited meaning in terms of absence of that entity in that place at that time with respect that observer.
Actually; how can zero per se; i.e. nothingness exist? The moment we say zero, it implies presence of time, space, background or field and the observer!
Hence isn’t it true that not only zero/zero; but zero itself; is also indeterminate?
Where is zero?
In fact; the origination of the concept of nothingness and its designation in terms of zero, have given rise to the dreadful concept of end and death!
This is only a piece of wild thinking by an ignorant individual and all the erudite readers can give a thought to it and highlight the truth to the people.
DR. SHRINIWAS KASHALIKAR
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CHANGING WORLD OR YOURSELF? DR. SHRINIWAS KASHALIKAR
Posted by on Thursday, 30th April 2009
Some say the world is beautiful. Some say it is a hell.
Some say the past was better. Some say the past was worse.
Some people seem to live almost mechanically and face it as it comes. Some insist vehemently on changing it.
If you carefully observe, then you would find that everyone is responding to one’s own perceptions. Not only that, everyone is responding almost inevitably as if there was no other alternative!
This phenomenon of multiple responses with multiple ideas and views about “change” has lead to a kind of apparent cacophony and chaos with indiscriminate violence in various forms.
The practice of NAMASMARAN leads to a change in yourself in such a way that you get freed from your own compulsions. Simultaneously you start seeing the world differently and more realistically. Your actions in field and in every transaction become less compulsive and less inevitable. They become more connected with the innate source of light. They become mutually satisfying. They become satisfying to yourself and others. They become less arbitrary and less imposing. They become more comforting to yourself and others. This may be called conscious evolution or the evolution of which you become pleasantly conscious.
The question and burden of changing yourself and the world gradually disappears in a meaningful and fulfilling fashion.
You may not believe but verify this!
DR.
SHRINIWAS KASHALIKAR
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