NAMASMARAN is really devoid of any tangible and sensory pleasure. It is neither pleasant to look at nor melodious to ears! Neither it has haunting smell nor does it have gustatory charm. Neither it is a matter of sexual excitement nor is it a matter of melodrama. Neither does it satisfy intellectual urge nor does it produce any humor! Yet it is advocated by one and all! Why?

One individual actually complained of fear of NAMSMARAN.

What could be the reason?

You are used to sensual pleasures and the abstinence from these creates a dread in mind!

You are used to think that “you” think and “you” do everything. Namasmaran literally prevents you from “doing” and also from “feeling” that you are doing! These are the matters which deprive you of the ego which is a part and parcel of your living and living without it is like killing yourself, because the “kick of doing” i.e. the very support of your life is gone. Hence you feel terribly afraid if you are practicing NAMSMARAN.

But you need to persist and surely reach the pinnacle of fulfillment of your life i.e. the experience of the true “self”!

DR. SHRINIWAS KASHALIKAR

Zero is extremely important and gives meaning to the language of Mathematics and its branches, ubiquitously spread throughout universe!

However if we carefully try to search the origin of the concept of zero, we find that it is an arrangement to comprehend, explain and maneuver the fleeting phenomena!

Where is zero?

If we carefully search for the existence of zero, then we only realize that existence of zero is only with relation to three dimensions and their influence on our brain. When we indicate absence of a particular entity and assign the value zero, it has merely a limited meaning in terms of absence of that entity in that place at that time with respect that observer.

Actually; how can zero per se; i.e. nothingness exist? The moment we say zero, it implies presence of time, space, background or field and the observer!

Hence isn’t it true that not only zero/zero; but zero itself; is also indeterminate?

Where is zero?
In fact; the origination of the concept of nothingness and its designation in terms of zero, have given rise to the dreadful concept of end and death!

This is only a piece of wild thinking by an ignorant individual and all the erudite readers can give a thought to it and highlight the truth to the people.

DR. SHRINIWAS KASHALIKAR

HOLISTIC MEDICINE
AND
LAW

DR.
SHRINIWAS KASHALIKAR

The laws regarding the practice of medicine in different parts of India and different parts of world are different.

But in general; there are restrictions on the practitioners of different disciplines of medicine; thereby making it impossible for the doctors to grow from within and blossom; and for patients to exercise their right of getting holistic treatment and cure in with optimum efficiency. This has also lead to piecemeal, sectarian, inadequate, inefficient or at times counterproductive efforts in the direction of holistic health or what one can call superliving!

It is therefore necessary to evolve NON RESTRICTIVE laws for holistic training and holistic practice.

One of the practical ways for this is to practice NAMSMARAN.

BUT WHAT IS NAMASMARAN?

Namasmaran means; remembering the name of God, Guru, great souls; such as prophets and holy objects such as planets and stars. It may be remembered silently, loudly, along with music, dance, along with breathing, in group or alone, either with counting by rosary (called SMARANI or JAPAMALA) or without counting. The traditions vary from region to region and from religion to religion.

However the universal principle underlying
NAMASMARAN is to reorient your
physiological being with your true self. In
fact while reorienting with true self you aim
to establish and strengthen the bond or
connection; between; your physiological
being; with your true self. You aim at
reunification with yourself!

Since remembering your true self is the
pinnacle of or culmination of individual
consciousness, and individual consciousness
is the culmination of every activity in life,
remembering any name of God or Guru (any symbol of your true self) is equivalent to opening the final common pathway for the individual consciousness associated with
every possible activity to get funneled into or unified with objective or cosmic
consciousness.

Thus NAMASMARAN is in fact the
YOGA of YOGA in the sense that it is the
culmination of consciousness associated with
every possible procedure and technique in
the yoga that you are familiar with. It is the
YOGA of YOGA because it is the
culmination of consciousness associated with
all the activities in the universe, which it
encompasses as well! It is YOGA of YOGA
because everybody in the world irrespective
of his/her tradition and the beliefs; would
eventually, ultimately and naturally reach it
it; in the process of liberation. Even so called non believers also would not “miss” the “benefit of remembering the true self
through one symbol or another”!

Just as NAMASMARAN is YOGA of YOGA it is meditation of meditation also! It is the natural and ultimate climax of every form of meditation.

These facts however have to be realized with
persistent practice of NAMSMARAN and
not blindly believed or blindly disbelieved
with casual approach!

In short NAMSMARAN is super-bounty of
cosmic consciousness for every individual to
realize it (cosmic consciousness)! This is truly a super-bounty because a person who
experiences it, rises above mercenary,
commercial and even professional and
charity planes and manifest super-
transactions in his or her life!

These are just few observations to give rough idea about what is NAMASMARAN.
NAMASMARAN is an ocean of bliss. Its true meaning is beyond description in words and has to b experienced, most preferably, by billions!

References:
Namasmaran: Dr. Shriniwas Kashalikar
Sahasranetra: Dr. Shriniwas Kashalikar
Holistic Medicine: Dr. Shriniwas Kashalikar
Stress: Understanding and Management: Dr. Shriniwas Kashalikar
Conceptual Stress: Dr. Shriniwas Kashalikar
All available for free download on
www.superliving.net
and
www.scribd.com


Dr.
Shriniwas
Kashalikar