A STAGE OF A MAJOR REVOLUTION: DR. SHRINIWAS JANARDAN KASHALIKAR

Student: Sir! What is your opinion about the present changes in India?
Teacher: After years of brain storming I identified that my basic passion as well as mission is Individual and Global Blossoming (IGB) or Total Stress Management (TSM). This same may be called SUPERLIVING or Holistic Renaissance. Later it became clear that NAMASMARAN is the way for this. Later still; I realized that maximum practice of NAMASMARAN and all efforts to globalize NAMASMARAN; with top priority; are prerequisite to this.
Student: But what are the initial and redeeming features or signs of such an Individual and Global Blossoming (IGB)?
Teacher: The emergence of selfless and visionary political leadership can be said to be the first concrete and redeeming feature! It appears that this is what is happening in India!
Student: What would be next stage?
Teacher: The next stage would be the emergence of selfless and visionary leadership in every field, so as to support, buttress and empower the selfless and visionary political leadership to evolve policies, plans, programs and their implementation for Individual and Global Blossoming (IGB)!
Student: What is our role?
Teacher: Everyone has different role in terms of details. It would vary according to one’s constitution and circumstances. But; the practice and globalization of NAMASMARAN; with top priority; is the common feature. This is the most essential, crucial and vital infrastructure or foundation for the Individual and Global Blossoming. This is essential for evolving individual freedom into self realization; and democracy into global blossoming; and prevent; the degeneration of individual freedom into petrifying pettiness and democracy into perverted pathocracy (governance at individual and social levels by perversion).

AKHANDA NAMASMARAN: DR. SHRINIWAS KASHALIKAR

Student: Sir, I find NAMASMARAN quite ineffective in pain. How to reconcile this inefficacy with the so called omnipotence?

Teacher: Actually your observation is about the practice of NAMASMARAN is correct. In the initial stages, which may continue for unspecified time, we do find that we are still miserable during pain in spite of practicing NAMASMARAN.

This is because;
Firstly; NAMASMARAN is not a pain killer i.e. an analgesic. It does not have physical and chemical properties/characteristics of an analgesic. It does not therefore kill pain.

When we say that it is omnipotent; it means that it is at the root of all events including time. Secondly the word omnipotence has to be compared with the limited potency of any being as such, whose even limited desires, wishes, ambitions, plans etc, do not succeed in a predictable manner.

Expecting NAMASMARAN to work as a pain killer is erroneous and illusory. In fact it is erroneous to expect NAMASMARAN to work as per our desires or wishes!

NAMASMARAN is like oxygen. Just as oxygen is essential for physical life, NAMASMARAN is essential for freedom of consciousness.

Just as the effect of oxygen in everyone’s life varies, the effect of NAMASMARAN in freeing the individual consciousness also varies.

It is said that in some individuals, whose individual consciousness has freed from the body, as a result AKHANDA (continuous) NAMASMARAN, the perceptions of past, present and future; and even the pain; become incapable of overpowering them!

Nothing can interrupt their blissful state of AKHANDA NAMASMARAN! But like the effects of oxygen in different tissues and cells, these effects of NAMASMARAN also do not take place at once or with any identifiable rule, pattern or a time table.

The visionaries envision this truth and its benevolence in individual life and the universe and proclaim it with authority and authenticity!

ADVANTAGE OF NAMASMARAN IN PRIORITIZATION: DR. SHRINIWAS JANARDAN KASHALIKAR
Student: What is the difference between “To Know Priority” and “To Prioritize”.
Teacher: Prioritization is actually a process of organizing priorities in order of preference or choice. This is important in organizing our life. But ordinarily this is done instinctively or impulsively and hence is usually associated with selfishness, errors or even blunders.
But learning to “to know priority” involves emerging out of immaturity and erroneous judgment and subjectivity.
Student: What is the advantage of NAMASMARAN in knowing priority?
Teacher: While practicing NAMASMARAN we are in a process of emerging out of immaturity and erroneous judgment. NAMASMARAN facilitates our evolution from subjectivity to objectivity. NAMASMARAN familiarizes us with our innate desires or aspirations. In other words NAMASMARAN brings us in tune with cosmic or divine plan. In short NAMASMARAN opens our inner eyes and inner ears and we begin to conceive what is most satisfying for us. In traditional parlance this enlightens and empowers us to identify our SWADHARMA i.e. follow our Guru! In this light we begin to know the value of different activities in our life and the order of priorities.
Once we know this order, then we can organize different priorities in order of their importance! This is proper and accurate prioritization. This is the best way of time management, energy management and money management. In fact; this is the best way of life management.
Student: This is amazing! So, in absence of NAMASMARAN our prioritization is likely to be based on our ignorance. It is bound to be superficial, illusive, subjective, petty, divisive, disruptive and destructive to self and others!
Teacher: Indeed! It is the divine grace (the GURU KRUPA) that enables us to properly and accurately prioritize and manage life in the best way! This is how; and this is why; the chosen ones practice NAMASMARAN and globalize the universally benevolent power of NAMASMARAN with topmost priority!
Student: Sir! But, is it not enough to organize NAMASMARAN camps as are organized in India? Is it not enough to practice NAMASMARAN for some time in morning or at bed time? Why to be so much frantic about NAMASMARAN?
Teacher: In the initial stages of individual and social development; it is OK. But in subsequent stages of individual and social development NAMASMARAN occupies central place in every activity, every occupation, every profession, every place and every policy.