DIVINE WISDOM DR SHRINIWAS KASHALIKAR
Posted by on Friday, 9th August 2013
DIVINE WISDOM DR SHRINIWAS KASHALIKAR
NAMASMARAN is a process of promotion from a position of helpless engagement; in compulsions, activities and duties; of primitive nature; to the positions of being increasingly closer to and in tune with; the omniscient, omnipotent and omnipresent superpower; our Guru! This is also called the phenomenon of self realization and is the greatest of all achievements; as there is nothing else to achieve!
But this does not appear to be true; till we are engrossed and entangled in consciousness; associated with body metabolism, endocrine system, autonomic nervous system and central nervous system; and its interactions with the internal and external environments (KARMA).
The environments (including the educational, occupational, political, cultural, economic, social, religious etc); keep stimulating and arousing us; to act in one way or another! But we find that in spite of our efforts; life (individual as well as universal life) “leaves us behind” and continues to shape itself beyond our imagination!
In the process; our passions, desires, love, hatred, ambitions, missions and so on; appear to be defeated! The world moves ahead and we get dragged after it; helplessly; even if we are physically and financially sound!
As and when; our Guru blesses us; we realize that ‘we’ do not fully understand the nature of universe and the myriads of good or bad entities and desirable and undesirable events; inside and outside; and that; our Guru fully “knows and governs appropriately”; everything!
As a result; we begin to “see” our Guru’s eternal divine wisdom at work; in everything and in every event; and the merit of surrendering Him!
Thus we stop considering the practice of NAMASMARAN (JAP, JAAP, JIKRA, SUMIRAN, and SIMARAN i.e. remembering God or true self); a defeatist, escapist, helpless, unproductive, ineffective expression of an aging or ailing person; but a solemn and pleasant duty of a person promoted to a top position of governance and benevolence!
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STRESS AND EDUCATION DR SHRINIWAS KASHALIKAR
Posted by on Thursday, 8th August 2013
STRESS AND EDUCATION DR SHRINIWAS KASHALIKAR
If education does not involve adequate teacher and student interaction; then the cognitive domains remains defective. Thinking or perception remains defective. Attitude becomes sectarian, biased, prejudiced and divisive.This itself causes suffocation and stress.
As a result; there is defective affective domain. The feelings become diseased. The feelings of love, considerate attitude, generosity, oneness, get distorted and one becomes mean, insecure, timid, cruel, treacherous, cheater and so on.
The psychomotor domain involves development of skills. Lack of productive domain in mainstream schools and colleges; nurtures dependence on certificates and breeds corruption for passing, appointment, promotion and so on!
Physical domain involves physical fitness. Sedentary education causes hypo-kinetic (lack of movement) stress. The youth deprived of outdoor sports, athletics, exercise, walking, running etc develop stress.
Spiritual domain refers to inner growth that facilitates the blossoming of all above domains. Prayers for global welfare and practices such as NAMASMARAN enhance spiritual domain. Lack of this domain leads to pettiness, meanness, irresponsibility, fragility, lack of adaptability and so on!
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WHAT TO DO? DR SHRINIWAS KASHALIKAR
Posted by on Tuesday, 6th August 2013
WHAT TO DO? DR SHRINIWAS KASHALIKAR
Disciple: Master! Why am I still not in peace? What should I do?
Guru: My son! Nobody is at peace! Everybody is temporarily involved in pain or pleasure!
Disciple: Why am I not in peace?
Guru: This is because; your perceptions, feelings and the responses; are still subjective!
Disciple: How to be at peace?
Guru: Being at peace; means being objective and being one with ME! It is my blessing!
Disciple: What should I do?
Guru: Continue to be; in NAMASMARAN; and be aware that what ever is happening through you and in fact through the whole universe; is MY LEELA! At right time you will be ecstatic to find yourself in ME!
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PEACE PEACE AND PEACE DR SHRINIWAS KASHALIKAR
Posted by on Monday, 5th August 2013
PEACE PEACE AND PEACE DR SHRINIWAS KASHALIKAR
It is mind-blowing; how India is overflowing with floods of philosophy and speeches of spiritual joy! Amidst all the hell and abyss; they say; "When you change the "way" of looking at the world; the world changes!"
How much ever I tried; I can not be happy, contented, satisfied or at peace; in today's situation. I tried to convince my self that this is God's desire! But the argument from within is; my restlessness also is God's desire!
I was not at peace when I was struck with problems, as I became restless to solve them; I was not at peace when the solutions followed; as I became impatient to share the solutions with society; and I am still not at peace after sharing; as that has made me feel helpless; to see; how the solutions (e.g. practice of NAMASMARAN and propagation of its vital role in individual and global welfare); are proving unable to arouse interest and active participation; amongst; even the most conscientious people!
Whether due to my ego or my own unending sins; I am NOT at peace in; the over all misery; even if there is in the background; the omniscient, omnipresent and omnipotent Gurukrupa!
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HOW CAN I HELP OTHERS? DR SHRINIWAS KASHALIKAR
Posted by on Saturday, 3rd August 2013
HOW CAN I HELP OTHERS? DR SHRINIWAS KASHALIKAR
A: I am a poor person. I am uneducated and I am unwell. How can I help others; through money, education, food etc? How can I be benevolent?
B: Truly benevolent activity is that activity, in which there is NO loser. Every one is winner. There is NO deception or self deception. There is NO harm to self or others. There is NO injustice to self or others. In fact there is individual and global blossoming and realization of immortal truth!
A:Which is such truly benevolent activity?
B: Such truly benevolent activity (easily possible for everybody; and advised by the immortal visionaries); is; NAMASMARAN (JAP, JIKRA, JAAP, JAP, SUMIRAN, SIMARAN i.e. remembrance of true self).
A: How does it become truly benevolent?
B: Just as oxygen is essential for survival; NAMASMARAN (JAP, JIKRA, JAAP, JAP, SUMIRAN, SIMARAN i.e. remembrance of true self); is essential for true fulfillment as human being.
ESSENCE IN MARATHI
इतरांसाठी मी काय करू शकतो? डॉ. श्रीनिवास कशाळीकर
अ: पैसा, अन्न, विद्या, शारीरिक सेवा याना मर्यादा असतात. मीच गरीब, अडाणी आणि आजारी असेंन तर कोणते सत्कार्य आणि कसे करावे?
ब: ज्या कार्यात आपण फसत नाही, ज्यामध्ये पश्चात्ताप होत नाही, ज्यामध्ये कोणताही धोका/विषारी परिणाम नाहीत, तसेच ज्यामुळे कुणाचेही नुकसान होत नाही, कुणावर अन्याय होत नाही; ते सत्कार्य. किंबहुना ज्याच्याद्वारे स्वत:चे व संपूर्ण विश्वाचे कल्याण (यत्किन्चित प्रमाणात का असेना); साध्य होते; ते सत्कार्य. ज्याद्वारे आपण सत्य जाणतो, आणि सत्स्वरूप होतो; ते सत्कार्य!
अ: असे सत्कार्य कोणते?
ब: आपण कोणत्याही परिस्थितीत असलो तरी; असे जे करू शकतो; ते अजरामर झालेल्या महापुरुशानी जाणून; आपले अन्तर्याम ओळखण्यासाठी; आणि अंतरयामीचे सामर्थ्य मिळवून स्रुजनशीलता प्रगट करण्यासाठी; आपल्याला दाखवले!
अ: कोणते ते सत्कार्य?
ब: ते सत्कार्य म्हणजे नामस्मरण (जप, जाप, सुमीरण, सिमाराण, जिक्र; म्हणजेच परमात्मसमरण)!
अ: त्याचा कसा उपयोग होतो?
ब: जगण्यासाठी प्राण वायू जसा अत्यावश्यक आहे; तसे मनुष्य जीवन कृतार्थ करण्यासाठी नामस्मरणाद्वारे अंतरयामीचे नवचैतन्य मिळवणे आणि आपल्या सदसद्विवेक बुद्धीला न्याय देणे; अत्यावश्यक आहे.
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