LOVE OF NAMA: DR. SHRINIWAS KASHALIKAR
Posted by on Saturday, 3rd August 2013
LOVE OF NAMA: DR. SHRINIWAS KASHALIKAR
A: How can I get love of NAMA?
B: It is a very good question! Getting love of NAMA is of great fortune! It is the most coveted thing in life!
But it is not very difficult. To start with; even if you give only 01% of your money, 02 % of your energy, 05% of your time and just 10% of your attention; for the practice and propagation of NAMASMARAN; you may be adorned in love of NAMA; in the course of time!
A: But; why do I have to spend money?
B: Do you ask this question to your landlord; when you pay the rent? Do you ask this question to your government; when you pay tax? Do you ask this question when you pay for any products or services?
A: No! But?
B: As I understand it; unless you get rid of (Forget about SHADRIPUS); at least some of your petty selfishness and preoccupations; it is difficult to get love of NAMA!
A: But is this transaction worthwhile? Is it feasible?
B: What is the value of you life? love of NAMA is life of life! You have to decide; what "price" you can give; or how much you want to hassle over it!
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PRAYER FOR HOLISTIC RENAISSANCE: DR SHRINIWAS KASHALIKAR
Posted by on Friday, 2nd August 2013
PRAYER FOR HOLISTIC RENAISSANCE: DR SHRINIWAS KASHALIKAR
Oh God! Please keep me in NAMASMARAN; and continue to inspire me of my duty (SWADHARMA), as a policy maker, law maker, planner, administrator in different walks of life!
Oh God! Please keep me in NAMASMARAN; and continue to prompt me of my duty (SWADHARMA), as a minister, bureaucrat, technocrat; in different departments!
Oh God! Please keep me in NAMASMARAN; and continue to enlighten, empower and enable me to perform my duty (SWADHARMA), as a leader, union leader and worker; in different fields of life; such as defense, health care, media, advertizing, education, art, handicrafts, agriculture and so on!
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MISSION: DR SHRINIWAS KASHALIKAR
Posted by on Friday, 2nd August 2013
MISSION: DR SHRINIWAS KASHALIKAR
Friend A: What is your mission?
Friend B: To keep practicing NAMASMARAN; for increasing time and intensity!
Friend A: What about holistic renaissance?
Friend B: Holistic renaissance; has been actually an ever progressing solution to one's perceptions about problems! It is neither a means nor an end!
Friend A: So; have you given up the mission of holistic renaissance? Do you; now think; we should not address social problems?
Friend B: No! Being petty and mean; is turning away from God, Guru, Truth and true self! It is suicidal.
Only thing is; holistic renaissance; is not an aim or a means or an end. It would be a byproduct; of the process of being one with cosmic consciousness; by billions (through NAMASMARAN and other means); as has been the case; throughout history.
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DIALOGUE BETWEEN TWO SADHAKS DR SHRINIWAS KASHALIKAR
Posted by on Thursday, 1st August 2013
DIALOGUE BETWEEN TWO SADHAKS: DR SHRINIWAS KASHALIKAR
SADHAK A: Have you conquered SHADRIPUS?
SADHAK B: No. I have NOT conquered SHADRIPUS.
SADHAK A: Have you experienced peace of mind?
SADHAK B: NO. I have not experienced peace of mind.
SADHAK A: Why do you practice NAMASMARAN?
SADHAK B: I am in NAMASMARAN because of the irresistible Gurukrupa! My experience with NAMASMARAN is that; it is associated with holistic perspective, thinking (policy making), feeling (motivation), passion (urge) and action (planning, programming, implementation); in one's occupation/field; for individual and global welfare.
Conquering SHADRIPUS and getting eternal peace of mind are probably latter stages of development.
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SON AND FATHER: DR SHRINIWAS KASHALIKAR
Posted by on Wednesday, 31st July 2013
SON AND FATHER: DR SHRINIWAS KASHALIKAR
Son: Father; what is the use of practicing NAMASMARAN?
Father: You get rid of the cycle of birth and death.
Son: What is that cycle? What is advantage of getting rid of it?
Father: I don't know. I will find out and let you know!
(Next day)
Father: Son, my guru says, "The experience of liberation from the cycle of birth and death is the ultimate one. It can not be described in words.
The process of NAMASMARAN is associated with SATPRAVRUTTI (inclination towards truth), SADBHAVANA (urge to realize truth), SADVASANA (passion to seek truth), SAPRERANA (motivation to experience truth), SADVICHAAR (thoughts guiding to truth), SATSANKALP (goal of being one with truth) and SADACHAR (behavior to merge with truth).
In the course of time; the experiences become subtler and sublimer, which one has to verify.
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