QUOTIENT OF SATISFACTION (QOS): DR. SHRINIWAS KASHALIKAR
Posted by on Sunday, 10th March 2013
QUOTIENT OF SATISFACTION (QOS): DR. SHRINIWAS KASHALIKAR
Quotient of satisfaction (QOS) is a ratio of; the extent of satisfaction to the amount of efforts put in.
It is true that both; the amount of our satisfaction and the amount of efforts put in by us; can be (though not exactly or precisely) ‘measured’ by physiological symptoms and signs (such as those due to autonomic nervous system stimulation) or by time, energy and money spent by us; respectively.
This is because the evaluation of the satisfaction and the efforts; is more a matter of subjective perception; than laboratory investigation or assessment.
Nevertheless; both our satisfaction and our efforts; are a concrete reality and not ambiguous or illusory phenomena. Hence; they can certainly be ‘quantified’ by us!
Thus besides the symptoms and signs of satisfaction; the subjective perception of intensity and duration of satisfaction; and the people involved in it can be considered; and besides the time, energy and money; the perception subjective labor, difficulty or actual pain; can be considered; to assess the amount of satisfaction and the amount of efforts respectively.
This understanding although in different semantics; is a universal legacy passed on from generation to generation; with very high QOS!
Thus generations after generations; world over; have observed and experienced that NAMASMARAN, JAP, JAAP, SIMARAN, SUMIRAN i.e. remembering one’s self (for atheists) and God (for the theists) is an activity that is like a precious stone that multiplies the QOS; in every moment and in every activity of life. Whether this holds true for us or not; can be and has to be verified; and not merely believed or disbelieved!
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CHARITY: DR SHRINIWAS KASHALIKAR
Posted by on Sunday, 10th March 2013
CHARITY: DR SHRINIWAS KASHALIKAR
A great eye surgeon turned to charity; after his recovery from a serious kidney disease; thanks to his mother, who donated a kidney to him.
Another philanthropist tuned to charity after his recovery from a near fatal accident which left him unconscious for several weeks; thanks to the help of completely unknown people!
We find several people all over the world; turning to charity; in several fields of life; after such events. Actually; it is very difficult to find an individual without involvement in charity in one form or another.
Charity is acclaimed as a great virtue in all the religions! In fact if we recognize that pregnancy, delivery, beast feeding and rearing of new born; as an example of great charity, then even the animals would be credited for the charity!
Charity appears to be a physiological need!
But charity has another angle also!
For the beneficiaries; charity can nurture indolence, lethargy, irresponsibility, dependence and parasitic mentality and the overall evil within; instead of blossoming; the conscience.
For the philanthropist; it can nurture condescending attitude, arrogance, justification of exploitative activities and a system that suits/breeds the inequality and injustice.
Apart from this; there is another angle to charity. Thus there are several so called charity activities, which are actually meant to be umbrellas to hide antisocial activities; or serving other ulterior motives.
In addition; there is yet another angle! A vast majority of us have become cynical about charity; with doubt of “our charity” going down the drain or being misused!
In view of these three aspects; we tend to vacillate between two conflicting positions; viz. persistent proponents or ardent opponents of charity!
To overcome this conflict; we have to improve the quotient of satisfaction (QOS) or quotient of fulfillment (QOF) of by metamorphosing our ‘charity’!
How can we do it?
Apart from basic and unavoidable ‘charity’ activities such as; pregnancy, delivery etc; our activities of choice; have to be such that; they cannot
1. Nurture indolence, lethargy, irresponsibility, dependence, parasitic mentality, condescending attitude, arrogance, justification of exploitative activities and a system that suits/breeds the inequality and injustice;
2. Be misused as umbrellas to hide antisocial activities; and misused to serve other ulterior motives; and
3. Go down the drain!
The choicest activity that fulfills all these criteria is a process of self realization. But most of us; cannot live only with self realization! Hence the best way is; combining the process of self realization with every ‘charity activity’ that suits us! Thus; while treating a patient, teaching a student, feeding a needy, helping a helpless; we should practice NAMASMARAN; the simplest and easiest procedure for self realization!
What is true for ‘charity’; is actually true for every activity in life; so as to increase the QOS or QOF; in our overall life!
We need not believe in this; but verify!
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JAP, JAAP, JIKRA, SIMARAN, SUMIRAN, REMEMBRANCE AND SMARAN: DR. SHRINIWAS KASHALIKAR
Posted by on Saturday, 9th March 2013
JAP, JAAP, JIKRA, SIMARAN, SUMIRAN, REMEMBRANCE AND SMARAN: DR. SHRINIWAS KASHALIKAR
The great seers see the undercurrents of unity. They live in the plane and the spirit of unity!
However; some of us often knowingly or unknowingly stick to some rigid discipline, which often assumes the form of rituals.
This is useful to preserve the heritage of the seer, by virtue of preempting complacency, lethargy and irresponsibility. It is also useful to some extent; to prevent casual approach and/or vulgarization; and maintain sanctity and due seriousness.
But when this discipline sticks to the semantics and external paraphernalia; and loses the spirit of the visionary; it becomes a hindrance to the revitalizing and rejuvenating globalization of the very spirit, with which the visionary lived.
This is exactly why; even as there are billions of us; practicing NAMASMARAN; as a result of the illuminating lives of the seers, sages, saints and prophets; there are literally; so many disunited or un-united sects and cults; even amongst the practitioners! This is also one of the reasons; why; most of us; the advocates of NAMASMARAN; do not understand and appreciate the same spirit of unity and harmony underlying the JAP, JAAP, JIKRA, SIMARAN, SUMIRAN, REMEMBRANCE and SMARAN!
We do not seem to understand that all such synonyms from different languages and different traditions; most importantly connote the conceptualization of holistic perspective, policy, plans, programs and their implementation; and actual realization of the universal unity, harmony and blossoming; foreseen by the seers!
Due to this; we are dedicated to the external forms of religions, sects, cults, traditions etc! We criticize, backbite, humiliate, abuse, run down, despise, hate and harm; the other religions, sects, cults, traditions etc! This may be a case of giving vent to basal and carnal instincts, ulterior motives, prejudices, hatred, vengeance etc; under the garb of devotion; as it is an easier way to feel righteous, secure, convinced, contented and proud! It is also; a tangible way; to boast ourselves as the true devotees (and the others as blasphemous and/or cowards)!!!
If we appreciate the plane and the spirit of unity or our respective gurus, seers, sages, saints, prophets; then; not only we (the practitioners and advocates of NAMASMARAN of different sects, cults, traditions and religions); but rest all; including even the atheists; would actually practice and propagate NAMASMARAN; and unite and blossom!
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KUNDALINI AND VISHVA KUNDALINI: DR. SHRINIWAS KASHALIKAR
Posted by on Saturday, 9th March 2013
KUNDALINI AND VISHVA KUNDALINI: DR. SHRINIWAS KASHALIKAR
KUNDALINI is the expression to indicate the innate “energy” or potential energy; that manifests through changes at molecular, DNA, cellular, metabolic, hormonal, neuroendocrine and neural levels; and is inseparable from the nascent cosmic energy; the root of time, space, matter; and everything in universe; called PRAKRUTI or SHAKTI, termed VISHVA KUNDALINI in biography of Shripad Shrivallabh; the incarnation of Dattatreya.
Just as KUNDALINI JAGRUTI is self realization in an individual; and the VISHVA KUNDALINI JAGRUTI is self realization in individuals; on universal scale as the manifestation of the cosmic will; from time to time.
VISHVA KUNDALINI JAGRUTI has benevolent and emancipating effect on the whole universe. VISHVA KUNDALINI JAGRUTI concurs with billions of people being blessed to get oriented to their core and realize SELF; through different practices; while simultaneously empowering the others in such individual and universal blossoming!
It is interesting that every individual desire is an altered perception and expression of truth! Thus; we are born with all instincts and emotions to be “ourselves”!
But the instincts usually appear and motivate towards physical romance and our emotional needs appear as duties, preoccupations and missions! Hence; we go on getting involved in them; but never to get ultimate satisfaction!
Thus simple instincts of survival, hunger, thirst, sexual intercourse and so on; appear in altered forms such as restlessness and depression! As there is an element of truth; these do serve some useful purpose; in artistic and literary expressions.
But they never lead to fulfillment.
Hence all the saints and visionaries; have indicated to us; that the ultimate purpose of life; is self realization or KUNDALINI JAGRUTI i.e. being our true self. In contrast to the bloody struggle involved in competition for fulfilling the other desires; the efforts of KUNDALINI JAGRUTI are always mutually beneficial and symbiotic!
Today; is the time of expression of the “cosmic will” into; VISHVA KUNDALINI JAGRUTI; i.e. holistic renaissance, superliving or Total Stress Management and NAMASMARAN is the simplest and universally acceptable means and end; for this. It is the accurate and appropriate answer to all the restlessness arising from altered perceptions of our “true desire that actually concurs with cosmic desire”!
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IS GOD DOER? DR. SHRINIWAS KASHALIKAR
Posted by on Friday, 8th March 2013
IS GOD DOER? DR. SHRINIWAS KASHALIKAR
Even if we have faith in our guru; and our devotion is genuine; we are often confronted with this question; “Is it really true that God does everything?”
This is because; even if we repeatedly reiterate that our guru is none other than the Almighty Himself; we are always influenced by and involved in; his personal life, charisma, feelings, preaching and his supernatural and superhuman feats; all in His human form! This is true about mystics, prophets and incarnations as well! All of them; while extraordinary, superhuman and supernatural; on the one hand; appear to have limited capacity; in their human form; on the other; as they don’t seem to govern; the complex scientific inventions, rapidly developing intriguing technology, world wars, earth quakes, tsunamis, volcanic eruptions and several cosmic phenomena. While some of these appear to be the products of the concerned individuals or teams; the others appear to be impersonal, unplanned and automatic.
They do not appear to be God’s activity.
Now; for getting the answer to our question; let us understand that our doubt is actually valid; but created by our concept of “doing”.
Actually; God, guru, mystics, prophets and incarnations of God “do not do” and do not say; “they do”; as is conceived by us.
What “God is a doer” means; can be understood; if we observe that animals “do” things without knowing that “they” are doing, we do things; thinking that “we” are doing; and we; in the course of ascendance from individuality and subjectivity; realize; that “we” is a transient experience at a certain stage of development. This experience is; neither present; before (when we are unconscious about self); nor latter (when we transcend the individuality and subjectivity; and merge in impersonal objective consciousness)!
It is in the last state of consciousness; that we appreciate that ‘we’ (our bodies, instincts, emotions, intelligence and perspective and our behavior); are mere dependent transient peripherals of the impersonal and eternal objective consciousness (God), who is the only absolute and immortal reality; and hence a “doer”; albeit indirectly!
When we say; “God does everything”; it does not mean that God actually plans and brings about earth quakes, tsunamis; or invents scientific inventions; or engages in the multitude of mundane activities, which are ‘executed’ by the peripheral instruments of God!
All this is actually a matter of study and continuous practice of NAMASMARAN and firsthand experiences; of at least glimpses initially; and finally of actually “being the eternal consciousness”! It is not a matter of blind belief!
Even; all this “writing” and “I” are contingent amidst the eternal kingdom and supreme reign of God; my guru.
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