SUCCESS, FAILURE AND GLORY: DR SHRINIWAS KASHALIKAR

The examples of “success”, “failure” and “glory of failure” in Total Stress Management can be described as follows.
The first step of success is; recognizing the stress of mortal life. This very recognition is simultaneously; painful, igniting and motivating. It triggers the expedition of stress management.
This is associated with greater stress or challenge to manage the stress which is universal! The ignorant ones or the callous ones may not suffer from this! Thus we fail to be selfish and careerist. We fail to be rich; if assessed with materialistic yardsticks! Even our simple requirements may not be fulfilled. Moreover; as we are preoccupied in the expedition of understanding the challenge of stress i.e. injustice, sorrow and maladies of life; we fail to be indifferent; and enjoy the celebrations and festivities. This isolates us from family, friends and society also; to a great extent.
But in this failure lies the glory of being more keenly engaged in solving the problem viz. stress; that plagues one and all.
The second step to success is; getting the holistic solutions.
But this is not at all easy. It is inevitably associated with internal devastating turmoil and hence failure to be involved in piecemeal solutions and sectarian curriculums and day to day work; to one’s own satisfaction! But as a result of this failure; we can make glorious contributions in evolving holistic perspective, policies, plans and programs and their implementation.
The third step to success is; crystallizing and applying i.e. treading the path of Total Stress Management and articulating and sharing the details of the sojourn; with others.
This is often associated with failure to match the popular demands of entertainment and failure in commercial and financial gains.
But the glory of this failure is in terms of going successfully through the ordeal of being true to our core.
The glory is that this honesty sharpens our perceptions and keeps us free from commercial considerations and entanglement; and multiplies the accuracy, potentials and scope of our solutions.
The glory is that this accuracy results from commercial failure; which averts; “being bloated with pride”!
The glory is that this commercial failure precludes “being trapped in” deceptive, hollow and vain glamour, glitter and temptations!
The glory is that freedom from the shackles of glamour, glitter and temptations; free us from prejudice in our perspective, thoughts, feelings and actions.
The fourth step to success is in happily accepting the result; as the solutions have their own scope and limitations; even though accepting “not so glamorous result” is difficult.
But even if we succeed in this; it is usually associated with the failure to be overconfident and aggressive on the background of aggressive and imposing behavior of sectarian forces. This leaves us with guilt of being passive and defeatist and ineffective!
But the glory of this failure is that we are out of the rat race and thus; the subjective, inaccurate and dictatorial elements; within us; begin to decline.
We begin to appreciate that increasingly greater accuracy and objectivity is needed! We begin to understand that even the attachment and commitment to “our” ideological perceptions and convictions can throttle our freedom. We begin to appreciate the paramount role of NAMASMARAN in further overcoming the subjectivity/ego.
The fifth step of success is; surrendering the endeavors, which we thought as “ours” to the “source” from where they spring.
This kind of surrender is really painful; like death. But even if we succeed in this; we usually fail to project ourselves with so called style and flamboyance. We fail to carry the facades of greatness. We fail to impose our leadership through self aggrandizement. This is as painful as publicly stripping ourselves! The stripping of ego; makes us feel empty and low.
But this failure has the glory of being free from every burden and bondage! Being free of ego; is a unique experience of being naturally connected with others by a sublime bond of love.
The sixth step to the success; is to return to immortal source of the solutions and be immortal!!!
This is obviously not easy. But as we begin to succeed in this; we begin to get glimpses of immortality and feel like being in holistic convalescence!
This leads to failure in being proficient or brilliant in the activities of “social, political, economic and other materialistic security and growth”!
The glory of this failure however; is “the steady but definite progress in self realization or a globally benevolent state of reunion with NAMA, BRAHMA or SACCHIDANANDA i.e. GURU; through NAMASMARAN (jap, jaap, jikra, sumiran, simaran or remembering one’s true self); at the cost of otherwise worthless mortal life.

UNTITLED: DR SHRINIWAS KASHALIKAR

The beauty of the fashion pageants and the rags of rag pickers, the melody of musical concerts and the noise in local trains; and the regular meat eating and the strict vegetarianism; are some of the stark contrasts in life. There are many such contrasts, which make it difficult to characterize and describe life!

The issue here is that of paranoid behavior and maniacal behavior.

NAMASMARAN is a process which takes us to our root, connects us to our core or true self, enlightens us with the experience of the unity with universe; and enables us to bring it in day to day transactions, through; holistic perspective, policy making, planning, programs and their implementation.

But; we the ardent supporters, practitioners and promoters of NAMASMARAN, as well as we, who dismiss NAMASMARAN as a stupid or even a counterproductive activity; seem to be oblivious to this potential of NAMASMARAN; of individual and global blossoming. (This is true even if our honesty and integrity are; with some exceptions; unquestionable).

This is why;

1.We, the practitioners of NAMASMARAN; worship the saints, mystics, incarnations, prophets, god; and pursue the moksha, mukti, god realization, nirvana; or the heaven on earth; while being oblivious of the objective physiological and social facts.

We do not realize that; when a visionary says; that God does everything; he/she implies that we should be aware of our progress from our periphery to our core, which is God; the supreme master of all the orchestra.

We are unable to sink within; to our core and acquire the holistic approach. We depend on some alien God to do the trick! This is parasitic and paranoid.

2. We; the opponents of NAMASMARAN; also; do not realize that; when a visionary says; that God does everything; he/she implies that we should be aware of our progress from our periphery to our core, which is God; the supreme master of all the orchestra.

Hence we deny ourselves the conscious perception of the process of merging with our own core. We remain in our periphery and forget/deny the very existence of our own core

Hence; we denigrate the saints, mystics, prophets etc and get involved in the movements; with superficial, piecemeal and sectarian approach. These usually breed division, disruption and antipathy.

This disbelief/forgetfulness in our own core is arrogant and maniacal.

ETERNAL LOVE AND WAR DR SHRINIWAS KASHALIKAR

The tides continue eternally.

The tide of attraction, love, union, harmony rises and begins to recede and being replaced by the tide of repulsion, hatred, disunity and disharmony replaces it!

On the backdrop of the ocean that I am; the tides keep playing eternally. Whether I like and love the tides or dislike and hate them; they continue! I don’t know whether to call their interaction with me an eternal war or eternal love!

When I am caught in the tides I am away from myself and experience; trivial, petty and elusive happiness or pain. I experience slavery and helplessness. It is this state which is my “enemy”! When I am not trapped in the tides; I am the real myself the ocean! It is this state that is my “friend”.

The state of being one’s friend; is far more difficult; when the tides are monstrous and stormy, which is what is today! Hence the practice of NAMASMARAN and the sharing of its global benevolence; become far more important, essential and urgent.