KUNDALI, KUNDALINI AND PRARABDHA: DR. SHRINIWAS KASHALIKAR
Posted by on Sunday, 21st October 2012
KUNDALI, KUNDALINI AND PRARABDHA: DR. SHRINIWAS KASHALIKAR
NAMASMARAN (JAP, JAAP, JIKRA, SUMIRAN, SIMARAN i.e. SELF RECOLLECTION) is an eternal process. Every visionary and incarnation of absolute truth; being omnipresent; emancipates the KUNDALI, KUNDALINI and PRARABDHA of every cell, every individual and the whole universe. This is holistic renaissance or superliving or SAMASHTI YOGA. We are inseparable part of this!
नामस्मरण (जाप, जप, जिक्र, सुमिरन, सिमरन, याने आत्मसाक्षात्कार) यह प्रक्रिया अनादिकालसे चालू है. हर एक द्रष्टा और अवतार; हर एक कोशिका की कुंडली, कुण्डलिनी और प्रारब्ध, हर एक व्यक्ती की कुंडली, कुण्डलिनी और प्रारब्ध; और पूरे विश्वकी कुंडली, कुण्डलिनी और प्रारब्ध; सबमे समाए हुए; सबका उत्थान और कल्याण करते है. इसीको संपूर्ण उर्ध्वगामी क्रांति, समष्टि योग, या सम्यक परिवर्तन कहते है. और हम इसका अविभक्त अन्ग है.
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WHY DO WE WRITE? DR. SHRINIWAS KASHALIKAR
Posted by on Saturday, 20th October 2012
WHY DO WE WRITE? DR. SHRINIWAS KASHALIKAR
It may be because;
1. We can not resit writing,
2. We have nothing else to do,
3. We are passionately keen to express and interact,
4. We want to share our passions, urges, feelings, hobbies, interests, ideas etc and get endorsement; and come together/organize/serve some mission,
5. We want to overcome loneliness,
6. We want to project or promote ourselves; and get accolades and gratify our ego,
7. We need emotional solace,
8. We have business interest,
9. We have all these reasons in different proportions,
10. We have other reasons, which we don't know
Be that as it may; expressing and sharing; TOTAL STRESS MANAGEMENT and NAMASMARAN; has been most fulfilling; even though occasionally met with skepticism, hostility, humiliation and condemnation.
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WHY DO WE WRITE? DR. SHRINIWAS KASHALIKAR
Posted by on Saturday, 20th October 2012
WHY DO WE WRITE? DR. SHRINIWAS KASHALIKAR
It may be because;
1. We can not resit writing,
2. We have nothing else to do,
3. We are passionately keen to express and interact,
4. We want to share our passions, urges, feelings, hobbies, interests, ideas etc and get endorsement; and come together/organize/serve some mission,
5. We want to overcome loneliness,
6. We want to project or promote ourselves; and get accolades and gratify our ego,
7. We need emotional solace,
8. We have business interest,
9. We have all these reasons in different proportions,
10. We have other reasons, which we don't know
Be that as it may; expressing and sharing; TOTAL STRESS MANAGEMENT and NAMASMARAN; has been most fulfilling; even though occasionally met with skepticism, hostility, humiliation and condemnation.
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NAMASMARAN (JAP, JAAP, JIKRA, SUMIRAN, SIMARAN i.e. SELF RECOLLECTION) AND WE: DR. SHRINIWAS KASHALIKAR
Posted by on Saturday, 20th October 2012
NAMASMARAN (JAP, JAAP, JIKRA, SUMIRAN, SIMARAN i.e. SELF RECOLLECTION) AND WE: DR. SHRINIWAS KASHALIKAR
1. A self realized person is one with NAMA, the source of universe.
2. Less enlightened ones; are throughout in the practice of NAMASMARAN.
3. Lesser enlightened ones; yearn to be in NAMASMARAN more intensely; and for longer time.
4. Still less enlightened ones; while practicing NAMASMARAN for
some time of the day; opt to; express NAMA through art, writing, speech and other activities of propagating NAMASMARAN.
5. Still lesser enlightened ones; practice NAMASMARAN; for personal gains.
6. Still less enlightened ones; do "acting" or "show" of NAMASMARAN.
7. Least enlightened ones; do not practice; and are ignorant, and/or neutral about NAMASMARAN.
8. Those in total darkness of fanaticism; despise and/or condemn NAMASMARAN; and everything conducive to it.
But NAMA takes care of everybody; in appropriate manner.
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CORRUPTION AND A LESSON OF GITA: DR. SHRINIWAS KASHALIKAR
Posted by on Friday, 19th October 2012
CORRUPTION AND A LESSON OF GITA: DR. SHRINIWAS KASHALIKAR
DHARMA embodies; cultivation and culmination of body, instincts, emotions, intelligence and perspective; into true self; and the distortion, disruption, degradation and degeneration of this process (due to impotence) is ADHARMA.
Lord Krishna (truth personified) therefore; advises Arjuna (the mankind in the grip of such impotence) to; get rid of this impotence, rise and reactivate the process of cultivation and culmination; of body, instincts, emotions, intelligence and perspective; into true self (DHARMA).
Corruption is the ubiquitous impotence and consequent ADHARMA.
Impotence leads to ADHARMA and ADHARMA leads to impotence.
Dropping this impotence and bravely practicing and propagating NAMASMARAN (JAP, JAAP, JIKRA, SUMIRAN, SIMARAN i.e. self recollection); are mutual catalysts. They are crucial to; DHARMA i.e. the cultivation and culmination; of body, instincts, emotions, intelligence and perspective (by making them holistic); into true self.
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