HONEST COMMUNICATION: DR. SHRINIWAS KASHALIKAR
Posted by on Tuesday, 14th August 2012
HONEST COMMUNICATION: DR. SHRINIWAS KASHALIKAR
Internet is a wonderful means of communication. But it is illusory also. We never know the degree of honesty, commitment and dedication; in the material we want to post or the material posted/published by others. It is said that NAMASMARAN (remembrance of true self, sumiran, simaran, jaap, jap, jikra); keeps protecting us from illusions i.e. MAYA.
इंटरनेट हे संपर्काचे आणि संवादाचे उत्तम साधन आहे. परंतु ते फसवे देखील आहे. आपल्याला; आपण पोस्ट किंवा/आणि प्रकाशित करू ईच्छित असलेल्या किंवा इतरानी पोस्ट किंवा/आणि प्रकाशीत केलेल्या मजकूरातील प्रामाणिकपणा, बाधीलकी आणि निष्ठा यांचे प्रमाण समजू शकत नाही. नामस्मरण, सिमरन, सुमीरण, जाप, जप, जिक्र; म्हणजेच स्वत:च्या आत्मस्मरणाने फसव्या मायेपासून संरक्षण मिळते असे म्हणतात.
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IMPORTANCE OF SAMYAK: DR. SHRINIWAS KASHALIKAR
Posted by on Monday, 13th August 2012
IMPORTANCE OF SAMYAK IN LIFE: DR. SHRINIWAS KASHALIKAR
Samyak is a Sanskrit word which means, "Perfect, Right, Complete, Enough, Correct, True, accurate." Sanskrit word which means, "eternal truth [completely true]." Sanskrit word which means, "pure." If you get time to read; and if you wish to read; you can get this word; in 30th shloka of 9 th chapter of Shrimat Bhagavat Gita.
samyak-saṃbuddha (Sanskrit). ‘Completely and perfectly awakened’. A term used to emphasize the superiority of Buddhahood when contrasted with the achievement of the other two classes of enlightened persons, namely Arhats and Pratyekabuddhas. Although all attain essentially the same awakening (bodhi), the status of Buddhahood became regarded, particularly in Mahāyāna Buddhism, as much superior by virtue of the compassionate concern for others manifested in the Buddhas' teaching mission. Apart from the fact of discovering the truth for themselves, Buddhas were said to be superior by virtue of their omniscience (sarvajñātā) and their ten special powers (daśa-bala).
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SUPERNATURAL CLAIMS AND DESPAIR: DR. SHRINIWAS KASHALIKAR
Posted by on Sunday, 12th August 2012
SUPERNATURAL CLAIMS AND DESPAIR: DR. SHRINIWAS KASHALIKAR
The despair deepens; when the obviously false claims of supernatural experiences and pseudo-heroic sermons; preaching to be super-humans (master of SHADRIPUS); without any consideration to holistic perspective, policies, plans, programs; and their implementation; are hyped by media and masses. Actually NAMASMARAN first results in holistic perspective, policies, plans, programs; and their implementation; and victory on SHADRIPUS is a final stage of VIDEHEE AVASTHA.
सम्यक दृष्टी, सम्यक धोरणे, सम्यक योजना, सम्यक कार्यक्रम आणि त्यांची अंमलबजावणी ह्याच्याकडे दुर्लक्श करून; जेव्हा सुपर्नचरल अनुभवांचे स्तोम माजवीत; षद्रिपुंवर विजय मिळवण्याची शिकवण दिली जाते, तेव्हा नैराश्य येते. नामस्मरणाची परिणती प्रथम सत्बुद्धी, सत्भावना., सतसंकल्प, सदाचारं यात होणे हे नैसर्गिक आणि अत्यावश्यक आहे. षद्रिपुंवर विजय मिळणे ही शेवटची विदेही अवस्था आहे.
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EDUCATION CAN HEAL DR. SHRINIWAS KASHALIKAR
Posted by on Saturday, 11th August 2012
EDUCATION CAN HEAL DR. SHRINIWAS KASHALIKAR
What is holistic perspective? What is holistic thinking? What is holistic understanding? What is holistic health? What is What is holistic medicine? What is holistic education? What is holistic welfare?
A common person
सम्यक दृष्टी म्हणजे काय? सम्यक विचार म्हणजे काय? सम्यक आकलन म्हणजे काय? सम्यक आरोग्य म्हणजे काय? सम्यक वैद्यक म्हणजे काय? सम्यक सिक्षण म्हणजे काय? सम्यक क्ल्याण म्हणजे काय?
सामान्य माणूस
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GOVERNMENT CAN HEAL: DR. SHRINIWAS KASHALIKAR
Posted by on Saturday, 11th August 2012
GOVERNMENT CAN HEAL: DR. SHRINIWAS KASHALIKAR
मला असे सरकार हवे; जे असे कायदे आणि नियम करील; की जे पाळताना माझा कोंडमारा होणार नाही, मी गुदमरणार नाही, माझी कुचंबणा होणार नाही. माझे जगणे हलाखीचे आणि अशक्यप्राय होणार नाही आणि मी असहाय्य होणार नाही आणि ते मोडायची मला गरज पडणार नाही. हे कायदे पाळल्यामुळे माझ्या अंतरात्म्याचे समाधान होत राहील आणि जीवनाची क्रुतक्रुत्यता, क्रुतार्थता आणि सार्थकता झाल्याची जाणीव होत राहील!
सामान्य माणूस
I need a government that will constitute laws and rules, abiding which, I will not get throttled, suffocated, miserable and unable to survive; and I will not be pushed and forced helplessly; to beak them. Law abiding will satisfy my conscience and I will keep on feeling; complete, satisfied and fulfilled!
A common person
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