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May07
Concept of Holistic Medicine Dr. Shriniwas Kashalikar
Concept of Holistic Medicine
Dr. Shriniwas Kashalikar

The concept of holistic medicine emerges as a result of realization of the underlying unity and continuity amongst the apparently different disciplines of medicine. In fact it emerges from the realization of the universal unity and continuity. This is emergence of SATVIKA JNAANA (Geeta 18.20).

It is usual for most of us to get stuck to the differences as they strike our senses; and build our concepts; based on these observations of ours. The knowledge of different disciplines and recognition of their separate existence; as disjointed or disconnected entities; is called RAJASA JNAANA [Geeta 18.21].

Those who either practice mixed or integrated medicine or are not averse to dialogue or advocate it, may fit in this category.

The third variety is ignorance about every other medical discipline and adamant adherence to any given medical discipline alone is state of darkness called TAMASA JNAANA [Geeta 18.22]. Most of the warring factions from different medical disciplines opposing the emergence of holistic medicine can fit in this category.

The word holistic is derived from the Greek word holos which literally means a] Taking in the whole of something b] Whole of organism is a more fruitful field of study than its parts or symptoms.

It can be stated for the sake of simplicity and further clarity that the holistic medicine is
Trans-religious [not religious or not non religious i.e. neither holy nor unholy],
Trans-national [neither national nor non-national/anti-national],
Trans-cultural [neither of a particular culture nor against any particular culture],
Trans-intellectual [neither bound in a particular intellectual framework nor opposed to a particular intellectual framework],
Trans-ideological [neither committed to a particular ideology nor opposed to a particular ideology] and
Trans-scientific [neither unscientific nor locked in rigid criteria of physical sciences]

Study of holistic medicine constitutes efforts to understand, visualize and realize the multi-charactered, multifaceted, multidimensional and multi-layered complex nature of life (in addition to what is learnt in allopathy or what is learnt in any one discipline). The intention of the study is to comprehend the continuity and validity (or otherwise) of the concepts of different disciplines (allopathy, Ayurveda, SAANKHYA philosophy, homeopathy, yoga, Chinese medicine etc.) which emerge and get evolved from different levels of consciousness of differently constituted individuals in different regions with different backgrounds.

The approach of holistic medicine can neither be classified as eclectic, analytical, synthetic or reductionist etc. The holistic approach embodies all these as means to “see” the unity and continuity in different phenomena.

The holistic medicine is therefore not a new system or new discipline of medicine. It is a way to see things as they are rather than how they appear and thereby preserve and promote health and improve effectiveness of healing.

Implications of Holistic Approach
Holistic approach simultaneously makes us aware of possibilities as well as limitations. For example understanding the ayurvedic concepts such as DOSHA, DHATU, MALA, their balance, their imbalance, concept of PRAKRUTI i.e. constitution etc. with holistic approach, add new dimension to the knowledge of the student of physiology as well as to the diagnostic skills of a clinician from the discipline of allopathy.

Understanding of the concepts of panchakarma, naturopathy, yoga etc. with holistic approach makes the treatment also more effective because several different modalities and remedies in the repertoire act at different levels or different points and complementarily.

Besides, holistic understanding of human existence, which is fundamental to the study of holistic medicine gives us insight into the enormous healing powers within the patient and helps us to help him/her to use them beneficially.

This is a great benefit in terms of empowerment of the clinician as well as the patient.

Holistic approach relieves health care providers such as doctors and paramedics and all others; from the unhealthy patronizing and condescending attitude and makes us aware of our limitations, i.e. gives us knowledge of our ignorance! It gives us the courage to see our ignorance and admit it. It imparts intellectual honesty to admit the ignorance hidden under the Greek, Latin, Sanskrit or other esoteric/mystifying terms, characteristic to many branches of science in general and medicine in particular.

(Take for example hysteria. We do not know any physiological mechanisms underlying this condition. But the ignorance is hidden under the term. Another example is that dreams, thoughts , emotions etc. The ignorance about the physical dimensions of dreams, thoughts, emotions etc, even as we can not dispute or disprove their existence; is hidden under several terms)!

Holistic approach reduces hypocrisy and imparts humility.

Some more examples from the disciplines of medicine are as follows. Holistic approach enables us to see the limitations intrinsic to the concept of standardization of weight, height and possible errors in interpretation of biochemical parameters and calculation of regimentalized doses of drugs due to lack of due consideration to variations in the constitutions.

Holistic approach cautions us against indiscriminate use of ayurvedic drugs without due consideration to the variation in the quality, nature, source etc. of the ingredients of the drug as well as the constitution of the patient and the type of climate.

Holistic approach gives us insight into the possible mechanism of the action of homeopathic drugs on the one hand and cautions about the ambiguity in the method of diagnosis arising out of subjective factors related to the doctor as well as the patient, on the other.

Holistic approach reveals to us the possibility of “cosmic homeostasis” on the one hand while simultaneously exposing the possible fallibility intrinsic to bigotry in the practice of gemology, astrology, numerology etc. due to number of different approaches with fundamental differences in the interpretations, without sufficiently convincing reasons.

Beside all above, implication of the holistic approach is readiness to change and accommodate new ideas, i.e. not getting shackled in dogmas of any kind.

But possibly the most important implication is development of proper perspective about the health and healing, which would help in development of proper policies of services, education, research, production in the field of mainstream medical care, education, research and coordination of all these with a variety of policies (influencing the health directly and indirectly) in other fields such as education, industry, environment, agriculture etc.

From practical point of view, syllabus of holistic medicine including Namasmaran, prayers, water therapy, proper food (diet), mud packing, massage, yoga, music, colors, aroma and such simple healing methods (so much recommended by Mahatma Gandhi) and so many health promoting research and service activities can be introduced.

It is this holistic approach, which would help the decision-makers; to realize that the national unity and even freedom (which is essential for global unity) would be in jeopardy in absence of such holistic (unifying) steps.

DR. SHRINIWAS KASHALIKAR


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May07
Education and Stress: Dr. Shriniwas Kashalikar
Education and Stress: Dr. Shriniwas Kashalikar

Most of us get disturbed by what is going on in the field of education. But we do not understand the causes of the chaos and the remedy for them.

We will be benefited if we review in brief the concept of education and merits and demerits of the traditional education system in brief.

Education is defined in various ways but it can be safely said to have three domains, which are as follows.
The first domain is called AFFECTIVE DOMAIN. This means the state of mind. In simple words affective domain relates to how we feel. Thus when our mind is full of alertness, attention, enthusiasm, buoyancy, affection, concern, joy, tolerance, self esteem, mutual respect, mutual trust, commitment, dedication, confidence, positive and victorious spirit, we would call it healthy affective domain. In addition the zeal and concentration needed in the pursuit of excellence in intellectual field, tenacity and endurance required in skillful activities and patience and commitment essential for satisfying and socially beneficial actions constitute affective domain. The purpose of education is to nurture this domain by designing suitable curricula and syllabi.

The second domain of education is called PSYCHOMOTOR DOMAIN. This implies ability to appreciate skills and ability to perform physical and mental skills, with speed, accuracy, elegance, ease of performance etc. This may involve appreciation and performance of skills such as surgery, playing a musical instrument, playing basket ball or doing carpentry! The purpose of education is to nurture this domain through not only designing suitable curricula, syllabi but also by providing sufficient practical and demonstration classes with all the necessary equipment.

The third domain is called COGNITIVE DOMAIN. Cognitive domain incorporates accurate perspective, contemplation, correct perception understanding, conceptualization, analysis and recall of problems, ability to evaluate, synthesize, correlate and make decisions, appropriate policies, plans and expertise in the management, administration, etc.

It is clear that all the domains have three components viz. Cognition [Perception], affect [Feelings] and conation [Response].

Let us consider the traditional system in a dispassionate manner and scrutinize the merits and demerits. It is obvious that we will not be able to consider all the details of the system as they varied from time to time and from place to place. But a general review of the system would help us to overcome our disturbance!

This can be done only if we rise above the petty considerations of religion, region, caste, political power and other vested interests. This would help us rectify the present education system.
Conversely, unless the existing education system is rectified appropriately subsequent generations may not be able to develop the three domains of education adequately.

Many of you may argue here that this task can not be accomplished by common people, but can be successfully accomplished only by the politicians, political advisors, the decision-makers and the top administrators.

This argument is valid, but not completely. It has to be appreciated that no statesman, no political leader, no policy maker and no administrator can bring about change in an existing system unless, there is consensus about these changes in the vast majority of people whose cooperation in such matters is very vital.

So let us take at least a cursory look at the traditional system of education in India.
The traditional education system in India in general ensured that:
a] Careers were not selected on the basis of monetary gains,
b] Careers were not selected arbitrarily on the basis of idiosyncrasies and whims,
c] Some lucrative careers could not be sought after obsessively, in preference to the others,
d] All careers ensured income and production from early age,
e] All careers ensured that society was benefited,
f] All careers ensured security to all the social groups,
g] All the careers ensured intimacy and closeness between young and old in the families.
h] All careers ensured ethical education and passage of experience from generation to generation.
In my view these were merits.

(But it is also true that: The traditional system was apparently marked by deprivation of scholastic education on mass scale, apparently unjustifiable distribution of a variety of jobs, deficient infrastructure for collective scientific and technological efforts, an element of arbitrary imposition of hierarchy and).

But the point here is to see how the transition from traditional system to the present one has failed to preserve and nurture the merits and discard the demerits and thereby lead to multiplication of problems!

As the education shifted from homes, home industries and farms to; nurseries, K.G. schools, schools, colleges, universities, corporate industries, research institutions etc.
Cognition suffered because of:
a] Huge number of students, in a single class making following three things almost impossible. These things are i] individual attention ii] dialogue iii] discussions,
b] Lack of adequate salary, accountability, incentive and economic security to the teachers taking away the initiative of nurturing cognitive domain
c] Increase in alienation with respect to student’s background and aptitude
d] Lack of adequate incentive to the students in the form of creativity, production and earning, service to the family and service to the nation, takes away the motivation required for building up cognitive domain
e] Lack of conviction essential in the growth of cognitive domain in the teachers and students because of outdated practical and demonstration classes, lack of interdisciplinary dialogue and in general the irrelevance of education to the realities of day to day life in as much as almost predictable consecutive unemployment at the end! The lack of conviction could be partly due to lack of participation by teachers in decision-making, policy making, development of curricula, syllabi etc.
f] Emphasis on recall and hence rote learning thereby denying free inquiry, reading, questioning etc. thereby directly thwarting the cognitive domain
g]] Too many examinations with irrelevant parameters or criteria of evaluation [besides being unfair in many instances] lead to misguided and in most cases counterproductive efforts thus adversely affecting the cognitive domain
h] Competitions where the manipulative skills, callousness, selfishness are given more respect, destroy the enthusiasm of growing in cognitive domain
i] Information explosion can affect cognitive domain by either causing enormous and unnecessary burden on memory or inferiority complex
j] Pressure of interviews causing constant tension and sense of inadequacy, right from the tender age,
k] Protracted hours of homework in schools denying the students their legitimate right to enjoy their childhood and make them physically, mentally and intellectually unfit to grow in cognitive domain
l] Irrelevant and unnecessary information loading in lectures in the form of monologue, leading to suppression of the spontaneity, originality, interest and enthusiasm so much required in cognitive development amongst the students,

Affective domain suffered due to,
A] Isolation of the children from their parents and their domestic environment at an early age [Making the parents also equally sad]
B] Lack of warm bonds due to huge number,
C] Cut throat individualistic and petty competition,
D] Inadequate facilities of sports, trekking, educational tours, recreation and physical development etc
E] Alienation from one’s social environment and culture

Psychomotor domain suffered due to
A] Almost total lack of opportunities to actually participate in skillful activities such as drawing, painting, sewing, sculpturing, carpentry, knitting, weaving, music, agriculture, horticulture, other handicrafts, various sports, performing arts etc.
It is important to realize that promotion of psychomotor domain is evident but in its caricature form. It has no concrete economic realistic basis. The activities have no economic incentive and no productive element.

The present education system in India; basically and almost completely prevents a huge section of society such as teachers, students, clerks, servants, sweepers and many others such as education inspectors, etc. from being creative and productive. In addition it causes colossal loss of space, electricity, construction cost and so on. In addition because of the typical emphasis on rote learning it leads to phenomenal waste of educational material such as paper, bags, pencils, ball pens etc.

Lack of productive element in education not only causes colossal loss to nation but it also causes economic loss to children while suppressing and starving their psychomotor domain! The lack of productive element and economic incentive is a single most important cause of
1] Reduction in the dignity of labor amongst those who continue to learn, as well as reduction in the income of the concerned families and the nation
2] Lack of education, lack of employment and starvation or criminalization amongst those who are forced to drop out because the poor villagers’ children normally contribute to the earning of the family.
3] Inhuman suffering of those dropouts, who somehow manage to get into cheap labor for subsistence.
It has to be appreciated that billions of rupees are spent on construction, decoration and maintenance of schools and colleges. Billions more are spent on payment of millions of teachers and other staff members engaged in unproductive exercises. Billions are spent on electricity, and so called educational material. Billions more are spent on the exams conducted to test the “capacity and merit of rote learning”. This way we weaken the national economy, jeopardize the developmental activities and force millions of students to drop out due to economic reasons and get into the hell of child labor, besides starving and suppressing the cognitive, affective and psychomotor domains of millions. In short, present day education system harnesses [amongst those who continue to learn] arrogance coupled with lack of confidence leaving all the domains viz. cognitive, psychomotor and affective, [including creative and productive skills and physical health] defective, deficient and underdeveloped. Further, when this education fails to give a job, it tends to create vindictive attitude transforming an individual into a criminal or develops frustration and transforms an individual into a mental wreck.

It must be appreciated that some institutions and individuals are making illustrious efforts in the direction of rectifying the education at their level.

But the chaos in the present education and the resultant conceptual stress cannot be managed effectively, unless we propagate this conceptual understanding about education and try to see that suitable changes are made to nurture cognitive, affective, psychomotor and productive domains all over the world.

In short it can be stated that every school, college, university etc must become the centers of production and service besides being centers excellence in science, art, literature, philosophy etc.
The student must have economic incentive for what he/she is privileged to make. Besides, everybody connected with education directly or indirectly must be involved in production or service.
Everyday approximately
20 % of the time must be spent in production, service etc.
20 % of the time must be spent in physical activities
20 % of the time must be spent in personality development and
20 % of the time must be spent in entertainment
20 % of the time must be spent on cognitive domain
Production may be of suitable items and service can involve community projects such plantation, cleanliness etc.
Physical activities can include sports, exercise, trekking, hiking etc.
Personality development refers to broadening of perspective through various means such as invited guest lectures, seminars, discussions on holistic health, educational tours and visits to places where the student gets exposed to rapid developments in the society such as laboratories, airports, government offices, share market, farms etc.
Entertainment could include playing musical instruments, dance, painting or anything that makes a student happy such as mimicry, singing, story telling, drama, movie etc.
Development of cognitive domain can include teaching of languages, history, geography, mathematics etc with utmost emphasis on interpretation and relevance in day to day life. Thus typical questions in the examination of history, languages should be totally done away with. The subject such as economics, psychology, civics, philosophy, logic, sociology etc must include field work and made relevant to the present society.

Conceptual stress arising out of chaos in education can not be managed effectively unless and until a situation where millions are “imprisoned” in unproductive work and millions are forced into unemployment and inhuman cheap child labor is eradicated through law and government rules, besides public awareness.

The details of practical steps can be developed by interactions amongst the people active in the field of education all over the world.

DR. SHRINIWAS KASHALIKAR


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May05
HOROSCOPE AND NAMASMARAN: DR. SHRINIWAS KASHALIKAR
HOROSCOPE AND NAMASMARAN

DR.
SHRINIWAS
KASHALIKAR

While reading books by Mr. Ramachandra Krishna Kamat (who has edited Shri Gurucharitra), about Namasmaran I found reference, which indicates that the practice of NAMASMARAN goes on purifying the various 12 houses in the horoscope.

I think further reference was made to Shri Tembe Swami i.e. Paramahansa Parivrajakacharya Shri Vasudevananda Saraswati Maharaj who has endorsed or upheld this conviction.

I also found that Shri Gondavalekar Maharaj i.e. Brahmachaitanya Maharaj from Gndavale (Satara, Maharashtra) expressing a view that NAMASMARAN takes you beyond the influence of planets.

He has also expressed the opinion that NAMASMARAN takes “you” beyond time.

The readers can study and explore the purport of these views and share their views with others.

DR. SHRINIWAS KASHALIKAR


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May05
FREEDOM FROM GOD: DR. SHRINIWAS KASHALIKAR
FREEDOM FROM
GOD

DR.
SHRINIWAS
KASHALIKAR

God and His worship have been a part of human civilization for millennia. In fact many philosophers and seers consider God to be unanimous with truth, rather, absolute truth.

However for an ordinary person like me faith in God appeared to be paranoid! I never could really understand or appreciate why an individual should suffer the burden of this belief or faith in some other entity alien from himself or herself.

In addition, God and everything associated with God insisted on surrender; unquestioning and unconditioned surrender!

The freedom of an individual and his or her behavior, emotions, thoughts and reasoning were brutally challenged in these “God” phenomena and stories and doctrines associated with them.

I observed that suppression of such reasoning lead to thriving of coercion, oppression and exploitation.

My urge for freedom, rational thinking and my conscience thus felt suffocated in everything associated with God.

But it was not easy to overthrow the overwhelming influence of religious and pious activities and their deep impressions from the early childhood. This was also because, everything sublime, selfless, subtle, serene and supreme also; was associated with God and related phenomena.

In the course of time, I came across the theory and practice of NAMASMARAN and realized that there is no necessity to believe or disbelieve God. What is important is practicing NAMSMARAN like we practice bath or brushing. The objective change common to individual and the universe become self evident. The imagery; both atheist and theist begin to disappear.
The prejudice about theist or prejudice about atheist disappears. In fact all prejudices disappear!

You may not believe in anything I have shared here. It is up to you to verify if the chasm between ideals and practices of human beings can be narrowed through NAMASMARAN.

DR. SHRINIWAS KASHALIKAR


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May05
Pralhad Said: Dr. Shriniwas Kashalikar
PRALHAD SAID

DR. SHRINIWAS
KASHALIKAR

PRAYENA DEVA MUNAYAH SWAVIMUKTIKAMA
MAUNAM CHARANTI VIJANENA PARARTHA NISHTHA
NAITANVIHAYA KRUPANAN SWAVIMUKTI EKO
NANYAM TADASYA SHARANAM BHRAMATONUPASHYE

Oh Lord, in general, most of the great saints, sages, yogis and rishis renounce the world, live in seclusion and observe silence in search of salvation/liberation for themselves.

Since you are the only savior for my billions of brothers and since they can not get salvation from anywhere else [in case I do not seek it from you for them],
I do not want to be a mean person to seek liberation for myself alone.

So says the great Pralhada as is articulated in SHRIMAT BHAGAVATAM.

This is especially important in view of the fact that though stress [and hence conceptual stress also] is a universal phenomenon, it is not understood by all! Only a few fortunate ones would be able to understand and manage it. It is their privilege and DHARMA to help others in managing stress. In this regard it is interesting to note that in these days neither individual liberation nor individual stress management are possible! They are intricately and inseparably bound with the liberation and stress management of billions others!

Bhagiratha [who is said to have brought the river Ganga from heaven to the earth] and Prometheus [who is said to have stolen fire from the gods] to save the mankind and many others have set examples for us to follow.

DR.
SHRINIWAS
KASHALIKAR


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May05
Importane of Managng Stress: Dr. Shirniwas Kashalikar
Importance
Of
Managing Stress

Dr.
Shriniwas Kashalikar


The only way of effective stress management is to understand the nature, causes, dimensions, mechanisms, effects and principles of management of stress. Basically this involves improvement in cognition, affect and conation. In other words, this involves improvement in our views, our feelings and our actions. In my book, “STRESS, UNDERSTANDING AND MANAGEMENT, A WAY TO TOTAL WELL BEING”, I have discussed these things.

But having studied the basics required in stress management one looks forward for greater efficiency.

For more effective management of stress, management of conceptual stress is essential and for that, further improvement in views, feelings and actions is essential. For this, it is imperative to study issues, which affect private as well as public life and especially those issues, which are pertinent to our fields.

Please remember, without evolving views, feelings and actions with respect to issues in individual as well as social life, pertinent to your field, stress in general and conceptual stress in particular can not be managed effectively.

Unfortunately many of us try frantically to manage stress [and conceptual stress], without this understanding and as a result, create and perpetuate misery for themselves and the society. All short cuts marketed under the disguise of stress management can at times be temporarily useful but ultimately prove useless and even counterproductive in personal and social life.

Now let us see why effective stress [and conceptual stress] management is essential.

Every one of us has stress. Thus a student may have stress of examination or competition and a doctor may have a stress of treating a difficult disease. A farmer may have stress of drought and a mill worker may have stress of lay off. A Prime Minister of a country may have stress of a crucial decision making such as nuclear testing, dealing with religious sentiments or flak from media etc.

It has to be appreciated that just as the causes of the stress vary, the implications of the stress also vary.

Thus the adverse effects of the ineffective management of stress in individual life as well social life vary. Thus the student may avoid appearing for examination, the doctor may shirk from his duty, the farmer may commit suicide and the mill worker rendered jobless may be forced into illegal underworld activities. The wrong decision of a Prime Minister may influence not only his life but also that of the generations after generations of one or more countries, in adverse ways.

This clearly illustrates that the adverse effects of stress are not restricted to one’s own body and one’s own family. The ineffective management of stress by political leaders, industrial leaders, union leaders, media leaders, religious leaders and in general people involved in decision making can adversely affect various walks of life and even the future generations directly or indirectly.

This is comparable to most dangerous and rapidly spreading pandemic infectious disease. The patient suffering from such infectious disease, if does not undergo proper treatment, then he/she would harm himself/herself as well as the others.

Effective management of stress [and conceptual stress] therefore, is vitally important for one’s own well being and that of the society as well!

Dr. Shriniwas Kashalikar


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May05
Fantasy: Tonic of Soul: Dr. Shriniwas Kashalikar
FANTASY
TONIC OF SOUL

DR.
SHRINIWAS
KSHALIKAR


Fantasy is possibly the greatest tonic of soul!

From time immemorial literature and art has been vitalized by fantasy.

It may appear that only children love fantasy. But though it is true that children like overt fantasy; it is also true that even most of the adults love either overt or covert fantasy!

They may not even realize it. But they do love fantasy and it is manifested in their love for mythology and their strong beliefs and should I say craze; for miracles!

Fantasies are tonic to soul in more than one way!

Fantasies make you humble about your frail mundane capacities and simultaneously imbibe you with hope; through supernatural feats!

The soul of an individual is indeed trapped in the restrictive limitations of the so called rational (subjective) possibilities. The soul gets freed and breathes free by virtue of fantasies and the individual begins to live full of vitality! This is why; world over the biographies of saints full of miracles are also read with utmost love and reverence, besides regular fantasies!

This is also why, billions of people belonging to different religions and different cultures practice NAMASMARAN in form or another; advocated by most of the saints and prophets. This is also why those shackled in subjective framework of so called rationality and imprisoned in their restrictive intellectual jails; do not enjoy the freedom to practice NAMASMARAN!

DR. SHRINIWAS KASHALIKAR


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May05
Maning of Conceptual Stress: Dr. Shriniwas Kashalikar
Meaning
of
Conceptual Stress

Dr.
Shriniwas
Kashalikar

Conceptual stress is not a separate entity. It is a part of over all process of stress. We can also call it intellectual chaos or stress, born out of various other causes, which may be physical, instinctual, emotional etc.

In modern life where the pace of change of life has become very fast, we are unable to understand the rapidly emerging new issues in life. Our conceptual framework gets shattered and we become helpless and miserable. This state of helplessness and misery and consequent deleterious effects on individual and social life, constitute conceptual stress and it has acquired menacing dimensions!

Morality, ethics, customs, traditions, conventions etc. i.e. guidelines of past in every sphere of life are being proved to a large extent; inadequate and also irrelevant.

To give a simple example, cancer phobia [excessive and unfounded fear of cancer] is nothing but a case of conceptual stress. Cancer phobia many times results from inappropriate views, feelings and actions [conceptual deficiency] about the phenomenon of cancer, its nature, its symptoms such as pain and its outcome.

What are the symptoms of cancer phobia?

A patient of cancer phobia may suspect that he/she has cancer, whenever he/she gets pain. If he/she gets repeated pain, in a particular organ then he/she starts suspecting cancer of that particular part! This leads to morbid fear, anxiety, worry, and sense of helplessness.

Conceptual stress involves defective or deficient perception, deficient ideas, inaccurate thoughts, disproportionate emotions, unreasonable instincts and unnatural physical needs, which are associated with abnormal electrophysiological interactions between various neurons in the brain. The secretion of different neurotransmitters, secretion of hormones and metabolic activities are abnormal and involve deleterious effects on personal and social health.

Conceptual stress is minimal or absent if you are totally ignorant and adjusted to a self centered, petty, indifferent, reflexive, passive, and stereotyped life style like a lower animal.

Conceptual stress is maximum; when your perspective assumes global dimension, your feelings reach out to the miseries of the millions and your thinking reaches out to the mysteries of millennia! Your conceptual stress magnifies when your heart starts bleeding for suffering in even the remotest part of the world and even to the suffering of animals!

Your conceptual stress worsens when you actually start searching for solutions as you come across conflicting opinions.

This stress gets further multiplied when you start coming close to the solutions and begin to encounter difficulty in expressing them.

This becomes more disturbing when you see every one turning away from you and your solutions being proved ineffective, though not inaccurate! Since you are not proved wrong, you do not find valid reason also; to abandon your views and mission! You land in an agonizing question, “Why you are ineffective if you are accurate?”

At this point the very foundation of your existence begins to shake and your existence almost gets uprooted!

Then gradually if and when you begin to see increasing matching, agreement, or harmony between your life and the universe [which in most cases would constitute changes in the direction of global welfare] your conceptual stress begins to get relieved simultaneously as that of the others!

It is true that we manage to ignore some questions, and rightly so e.g. mathematical problems need not as a routine, bother a biologist. Similarly, problems in one’s educational career are best dealt with in the text-books and guides of those subjects and or solved by the expert teachers in that particular field!

But there are issues which are a] unavoidable, b] are faced by most of us, c] affect our personal and family lives immensely and d] affect the well being of the society immensely.

These issues produce CONCEPTUAL OR INTELLECTUAL STRESS in almost every one!

One of the most practical and super-solutions provided by the seers and sages; is NAMASMARAN i.e. remembering your true self. One can give it a trial if one wishes and get the empowerment to get intellectual clarity and clues to act appropriately and satisfactorily and overcome conceptual stress.

SHRINIWAS KASHALIKAR


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May01
SPIRITUAL COMMUNISM THE NEW ERA: DR SHRINIWAS KASHALIKAR
The basic concept, dream, pursuit and action towards welfare of all living beings are common.

But these are not explicitly understood, experienced and realized and hence they get manifested into subjective, superficial and petty perspectives, thinking and practical actions at different levels.

This disruption of an individual and the mankind can be overcome if every one including theists i.e. believers of God and atheists i.e. non believers of God grow from within to accommodate and understand the core of one another.

But this is not easy. This inner growth is not within one’s control or volition.

However it is possible through the practice of NAMASMARAN. This can ensure THE TRUE YOGA i.e. manifestation of inner enlightenment and God into every field of life and blossoming of all spiritually and materially i.e. from within as well as outside, i.e. inner as well as outer richness, i.e. profundity and prosperity!

You may try and verify this without blind belief!

BUT
WHAT IS
NAMASMARAN?

Namasmaran means; remembering the name
of God, Guru, great souls; such as prophets and holy objects such as planets and stars. It may be remembered silently, loudly, along with music, dance, along with breathing, in group or alone, either with counting by rosary (called SMARANI or JAPAMALA) or without counting. The traditions vary from region to region and from religion to religion.

However the universal principle underlying
NAMASMARAN is to reorient your
physiological being with your true self. In
fact while reorienting with true self you aim
to establish and strengthen the bond or
connection; between; your physiological
being; with your true self. You aim at
reunification with yourself!

Since remembering your true self is the
pinnacle of or culmination of individual
consciousness, and individual consciousness
is the culmination of every activity in life,
remembering any name of God or Guru (any
symbol of your true self) is equivalent to
opening the final common pathway for the
individual consciousness associated with
every possible activity to get funneled into or
unified with objective or cosmic
consciousness.

Thus NAMASMARAN is in fact the
YOGA of YOGA in the sense that it is the
culmination of consciousness associated with
every possible procedure and technique in
the yoga that you are familiar with. It is the
YOGA of YOGA because it is the
culmination of consciousness associated with
all the activities in the universe, which it
encompasses as well! It is YOGA of YOGA
because everybody in the world irrespective
of his/her tradition and the beliefs; would
eventually, ultimately and naturally reach it
it; in the process of liberation. Even so called
non believers also would not “miss” the
“benefit of remembering the true self
through one symbol or another”!


Just as NAMASMARAN is YOGA of YOGA
it is meditation of meditation also! It is the
natural and ultimate climax of every form of
meditation.

These facts however have to be realized with
persistent practice of NAMSMARAN and
not blindly believed or blindly disbelieved
with casual approach!

In short NAMSMARAN is super-bounty of
cosmic consciousness for every individual to
realize it (cosmic consciousness)! This is truly
a super-bounty because a person who
experiences it, rises above mercenary,
commercial and even professional and
charity planes and manifest super-
transactions in his or her life!

These are just few observations to give rough
idea about what is NAMASMARAN.
NAMASMARAN is an ocean of bliss. Its true
meaning is beyond description in words and
has to b experienced, most preferably, by
billions!

References:
Namasmaran: Dr. Shriniwas Kashalikar
Sahasranetra: Dr. Shriniwas Kashalikar
Holistic Medicine: Dr. Shriniwas Kashalikar
Stress: Understanding and Management: Dr.
Shriniwas Kashalikar
Conceptual Stress: Dr. Shriniwas Kashalikar

All available
for free download on
www.superliving.net
and
www.scribd.com

DR. SHRINIWAS KASHALIKAR


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May01
SOLILOQUY of A Media Person :Dr. Shriniwas Kashalikar
If you were to listen to the introspective soliloquy of an honest media person, what would you find?

“The media is supposed to be not merely factual but it has to be realistic. Reality is that which transcends what merely happens or merely appears. Reality is the direction of future events. Realistic means having the vision of this blossoming future amidst what is visible! Media has to express explicitly and convincingly; it’s profound and clear vision of this blossoming of the billions and realization of their sublime aspirations all around the world.

I am aware of this. But it is not easy to do what you want to do. You are usually dragged by your instincts, passions, temptations, vested interests, pressures and so on. We media persons are most likely to get enamored by the glamour and glitter to which we are always exposed and therefore are likely to get mislead by it! In turn we are likely to mislead the others! We media people are also exposed to and are likely to be affected by the daily petty politics of power and its frenzy.

In fact we media people seem to be caught in the unending pressures of the glamour, glitter, petty politics of opportunism and power, nuisance value, cynicism, personal temptations and so on.

We seem to lose the vision of blossoming of our own and that of the mankind, in the course of our job! We seem to degenerated in that sense!

But it is important to note that everyone including the media people who are shrouded by the forces of degeneration have a definite and realistic hope!

This realistic hope comes from NAMASMARAN, which is remembering your true self. NAMASMARAN can protect we media persons just as everyone else; from the disturbing and stupefying illusions and delusions created by rapidly changing environment inside and outside!

Dr. Shriniwas Kashalikar


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