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Apr20
LEADERS AND FOLLOWERS: DR. SHRINIWAS KASHALIKAR
LEADERS AND FOLLOWERS: DR. SHRINIWAS KASHALIKAR

If we represent the security, biological needs, passions, emotions and conscience of a large number of people, then we tend to live as leaders. Thus we may live; as military leaders, political leaders, leaders in art, leaders in literature and leaders in conscience keeping and bring about holistic renaissance!

Leaders have commitment to cause. A supreme dedication is born out of such commitment. This dedication associated with; clarity of vision, single mindedness, unwavering steadfastness, courage of conviction; enables them to grasp, articulate and shape the future of millions and succeed in blossoming millions of lives along with their own.

The case in point is; those who can “see” the incoming holistic renaissance; would certainly get thrilled to blissfully welcome and participate in it; as per their respective fields; and fulfill their lives as leaders!

Some others; may think of pros and cons, may waver in different possibilities of personal losses and gains and take time to clarify doubts, develop conviction, get inspired, feel motivated, and finally; participate with variable dedication; in the process of holistic renaissance. They would be happy as followers.

Finally some people may not tolerate the ideas of holistic health, holistic medicine and holistic education; initially; but would yield to the rapidly growing global consensus and also; laws, rules etc.


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Apr19
NAMASMARAN AND DEFEATING STRESS: DR. SHRINIWAS KASHALIKAR
NAMASMARAN AND DEFEATING STRESS: DR. SHRINIWAS
KASHALIKAR

Even as there are many apparent causes of stress, which we refer to as stressors, our stress is fundamentally produced due to the tussle and tug of war between; the innate attraction of our soul and the dragging forces of temptation!

Thus we keep getting attracted and engrossed in apparently pleasant activities; glorified in literature; or elsewhere; e.g. ferry tales, romantic associations, the utopian radicalism, charity, indulgence, physical sex, fashions, glamour, glitter, power, fame, entertainment and even academic successes, while simultaneously trying to fulfill our soul!

There are a conglomeration of perspectives and practices in various traditions; which utilize and channellize; the physical, instinctual, emotional and intellectual needs and activities; and cognitive, psychomotor and affective capabilities; for simultaneous blossoming of self and all, i.e. self realization!

But whether we agree with them or not; the fact is that; when the forces assisting our inward return following the call of our soul; are unable to decisively conquer the forces dragging us away from our soul, then it is called a state of GLANI of DHARMA i.e. the principle that sustains everything and everyone! This leads to unbearable stress, in and around!

The solution traditionally provided is NAMASMARAN.

Whether we consider NAMASMARAN; good, bad, scientific, unscientific, logical, absurd, rational, irrational, theistic, atheistic, religious, irreligious or anything; it is the chief or most important way; other means being adjuvant; suggested for reorienting our perspective, thinking, instincts and our whole existence towards the quest and the thirst of our soul!


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Apr19
STRESS AND GURUKRUPA: DR. SHRINIWAS KASHALIKAR
STRESS AND GURUKRUPA: DR. SHRINIWAS KASHALIKAR

The efforts, which we call Total Stress Management; to blossom together in every possible way; are ongoing from time immemorial, and the core of these efforts viz. NAMASMARAN is also going on from time immemorial.

We get the insights in these phenomena; through our GURU, who is personified absolute cosmic consciousness. These insights are so deep and distinct; that they don’t need external corroboration, endorsement or proof. These insights signify the presence of and not the concrete experience of GURUKRUPA, which is an ocean of ambrosia and eternal light.

When we are charged with these insights and are propelled for “blossoming of one and all”; we often experience a deep sense of restlessness, unquenched by and un-calmed by any material success on the one hand; and lack of the solace of GURUKRUPA; on the other.

Hence; we come across moments of despair, loneliness, frustration, dejection and emptiness. This happens because of our transitional state; when we are evolved out of the bondages of physical pursuits, but have not still experienced; the most reassuring effulgent ocean; of immortal, universal and divine love; the GURUKRUPA!

In this state; we tend to develop utter self pity and self disgust. As a result we find everything harrowing and harassing; and begin to despise the idea of unconditioned acceptance, love and respect! In fact it appears like a ridiculous and humiliating mockery of our state of agony.

If we are still intact intellectually, then we may still try to console ourselves that we all have God in our core!

But such ideation cannot console us; and in fact becomes an unbearable burden. We find all the philosophy and preaching; hollow and in fact counterproductive; in terms of losing tangible success on the one hand; and losing the perceptibly lively and vibrant joy of being amongst the near and dear ones; on the other!

We become bitter; especially about our father, mother, husband, wife, brothers, sisters, children and other family members, relatives, colleagues, friends and so on. They appear callous and uninterested in us. This adds to our weakness, shakiness, indecision, suspicion, doubts, uncertainty and distrust in our GURU on the on hand; and doubts and diffidence in our selves; on the other.

But; if we persist on NAMASMARAN, then we certainly get the extraordinarily distinct revelation of the omniscient, omnipresent and omnipotent GURUGRUPA! One aspect of this is; the clear experience being nurtured by the love coming from the core of everyone around, which itself is beyond every possible tangible success; and probably the ultimate fulfillment in life!


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Apr19
STRESS AND MARKETING STRESS MANAGEMENT: DR. SHRINIWAS KASHALIKAR
STRESS AND MARKETING STRESS MANAGEMENT: DR. SHRINIWAS KASHALIKAR

Stress is universal!

With increasing awareness or rather anxiety (due to inadequate and inappropriate understanding) about of stress; the offers, schemes, advertisements, marketing and demand for; the stress management, stress relaxation and stress relief; have grown exponentially.

This phenomenon is neither condemnable nor abnormal. This is a natural and insecure transaction between; the sufferers of two types! Those who suffer from stress; and want to “buy stress management”; and those who suffer from stress; and want to “sell stress management”!

Naturally; this transaction has complicated and multiplied stress; rather than helping us in managing it!

The Stress Management workshops, lectures, counseling and other exotic stress buster products such as drinks and drugs; and the facilities/amenities such as spas and other equipments and accessories are sold quickly and extensively!

This is partly because of their “easy to purchase and practice” nature and their “false” or “true” but concrete personal benefits, though they are temporary and/or counterproductive.
They fail miserably in managing the stress from its roots; and effectively.

The rather “Non-glamorous” “Non-tempting” and “Uphill” transition from pettiness to profundity is unsaleable and unbuyable! The Truth need not be and can not be marketed; it manifests universally through NAMASMARAN itself and the resulting SUPER-TRANSACTIONS! The corollary also is true that whatever is vehemently hyped, marketed and sold is not Truth; and not Total Stress Management!


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Apr18
GLIMPSE OF GONDAVLE: THE INFINITE SOURCE OF EMANCIPATING SPIRIT: DR. SHRINIWAS KASHALIKAR
GLIMPSE OF GONDAVLE: THE INFINITE SOURCE OF EMANCIPATING SPIRIT: DR. SHRINIWAS KASHALIKAR

In the India, there is Maharashtra State. This state is famous for many meritorious characteristics. The most outstanding of which, is the galaxy of individuals who had realized (not merely understood or known) the truth and imparted it to the mankind. Truth realization is ATMAPRACHITI (the word self realization does not convey the content of the word ATMAPRACHITI because the word ‘self’ does not convey the essence of the word ATMAN.

Truth realized individuals are not mere erudite orators, who preach, perform so called miracles, or merely do philanthropic work! They revive us from the stupefying dungeon of mortal subjective realm; into immortal objective consciousness.

Thus in Maharashtra, there have been truth realized individuals such as Dnyaneshvar, Ramadas, Tukaram, Eknath, Muktai and in 19th and 20th century Akkalkot Swami, Saibaba, Gajanan Maharaj and many others. One of these truth realized individuals was Shri Brahmachaitanya Gondavlekar Maharaj.

Gondavlekar Maharaj(1845-1913); had come in contact with Shri Saibaba, Akkalkot Swami, Vasudev Balavant Phadke, Lokamanya Tilak and also Nanasaheb Peshave (Biography of Gondavlekar Maharaj, by K.V. Belsare). He extensively toured India three times; and rest of the life he lived in Gondavle. His life exemplifies how a truth realized individual’s consciousness is one with the cosmic consciousness and benevolent to universe.

Gondavle is full of daily activities (conducive to individual and global blossoming) called NITYOPASANA (nitya = one which continues uninterrupted and upasana means getting nearer to God or truth). People interested in truth realization and/or global welfare; visit Gondavle, usually stay here and participate in NITYOPASANA and/or offer services in various ways; in this MAHA YAJNYA, SAMASHTI YOGA or MEGAPROCESS of GLOBAL BLOSSOMING and get set on proper path of ultimate fulfillment viz. individual and global blossoming in life.

The food and stay for specific period of time are kept free of cost as an expression of supremely benevolent supertransaction; beyond mercenary, commercial, professional and philanthropic concepts! Gondavle is near places such as Dahivadi, Pusegaon, Koregaon, Satara, Phaltan, Vita, Tasgaon etc. and about 60 to 90 km from Pandharpur, Pune, Sangli, Miraj, Mahabaleshvar etc. From Mumbai, Panvel, Vashi, New Mumbai, Lonavla, Thane one can drive to Gondavle in 5 to 7 hours by express highway.

Address & Phone
Shri Sadguru Brahmachaitanya Maharaj Gondavlekar Chaitanyopasana (Sansthan)
At & P.O. Gondavle (Budruk), Taluka: Man, District: Satara
Pin code: 415 540;
Phone: 02165- 258292


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Apr18
GRADING HAPPINESS FOR TOTAL STRESS MANAGEMENT : DR. SHRINIWAS KASHALIKAR
GRADING HAPPINESS FOR TOTAL STRESS MANAGEMENT : DR.
SHRINIWAS KASHALIKAR

Grading happiness is a concept crucial and pivotal to take simple practical steps to make proper choices for assertion, reinforcement and thus maximizing our success and/or happiness throughout our life.

The practical steps
Do not take up activities inadvertently (without grading) with the hope of happiness or success, just because they are ordained or advised by some one somewhere. Please realize that happiness is a relative term. What makes one person happy; may make another sad. Hence trying to do things according to some prescription; may not make you happy and actually; may prove counterproductive!

Hence there is a need to learn some general criteria or parameters to grade happiness.

The first criterion is durability.

The second criterion is how many people you can share the happiness with.

The third criterion is the intensity of the happiness.

A grade happiness (e.g. of the saint) is so much durable that it lasts for millennia, involves millions of people and it is so intense that we are completely involved in it.

B grade happiness (e.g. that of scientists or reformers), where the happiness is durable but eternal, shared with many people; but not the "have not” category; and it could be intense disturbable by other factors.

C grade happiness could be that of cocktail parties and other escapist activities

D grade happiness could be born out of material possessions or other successes in petty pursuits

E grade could be happiness in harming others to a greater or lesser extent followed by sense guilt or fear.

F, G, H and even lower grades of happiness born out of heinous crimes. These could be defined; but are left to the readers' discretion.

Tips
You become expert in making gradations of happiness, choices, assertions and reinforcements as you grow more and more objective, fearless and single minded; through NAMASMARAN


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Apr18
HOLISTIC LEADERSHIP: DR. SHRINIWAS KASHALIKAR
HOLISTIC LEADERSHIP: DR. SHRINIWAS KASHALIKAR

Today; we are leaders for namesake. Actually we are the helpless prisoners; shackled in our drawbacks, deficiencies, degeneration, disease; and deterioration. We are victims; of the morbidity inside and outside, which we keep on surrendering to; and spreading knowingly or unknowingly to our family, our working places and our society; and pave a way of; all encompassing destruction!

We and our stooges; get spiritually destroyed through economic abundance; associated with spiritual antipathy and degeneration; and ensure the destruction of people through economic scarcity; associated with spiritual apathy and debility.

Even as we boast of the vain glory of our hollow leadership; we are actually beggars and seekers.

Our mediocrity and/or idiosyncrasies sometimes match with those of millions and culminate in mass mania. As a result; many mass movements, riots and even civil wars erupt! The tragedy is that these violent outbursts nurture the mediocrity and/or vested interests; of us and our followers”!

Let us understand that natural differences in color and character; features and appearances; qualities and peculiarities; and limitations and potentials as such; are harmless and are part of human civilization. But these same; when generate pride and prejudice; and subsequent exploitation, imposition, pressurization, suppression, cheating etc; they become obstacles in the way of evolution of and practice of holistic perspective and holistic leadership.

Our sectarian perspective leads to consolidation of petty identities such as color, race, region, history, religion, language; based on petty interests; and divide and tear apart the world violently; in pieces.

Holistic leadership must have a vision of underlying global unity amidst the apparent diversity. It must also have the perspective and appreciation of the innate and inherent complementarity amidst the apparent contradictions and controversies.

Such leadership would inspire and initiate; the marshalling and utilization of the human resources for the Conscious Evolutionary Transformation, implying; holistic health, holistic renaissance, superliving and total stress management.

The terms; ‘welfare’, ‘progress’, ‘development’, ‘advances’, ‘modernization’ etc, do not embody the holistic meaning and content; in holistic health, holistic renaissance, total stress management and superliving!

We can be holistic leaders in our respective fields; if:

1. We prefer to grow beyond our biological potentials, by choice; and NOT out of compulsion, through NAMASMARAN; as it is the greatest of all gains!

2. We recognize our innate urges or the calling of our soul; and live according to “these innate urges” matching with those of billions (called “Vishvache Arta” in Marathi).

3. We inspire our religious culture, economic culture, political culture, health culture, agriculture, and even our news culture with holistic approach


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Apr18
HOLISTIC RENAISSANCE: DR. SHRINIWAS KASHALIKAR
HOLISTIC RENAISSANCE: DR. SHRINIWAS KASHALIKAR

Holistic renaissance is the development of perspective, policies, plans, programs and implementation; of these for individual and global blossoming. It appears that this is what Geeta implies; by DHARMYA YUDDHA (life struggle) and the imminent victory of our divine nature; irrespective of whether we support it or oppose!

The body systems, machines, industries, institutions, organizations, state machineries, nations, and universe; would be empowered and channeled in the realization of absolute consciousness i.e. individual and universal blossoming.

The instincts such as physical activity, locomotion, urination, defecation, cleanliness, hunger, thirst, safety, sexual desire, parental care; and emotional needs such as friendship, dialogue, expression of conscience; would be totally fulfilled to culminate in individual and global blossoming.

There would be spiritual, creative, productive, psychomotor, affective and cognitive efforts; of self empowerment, self sufficiency, self esteem; consumption of healthy vegetarian food would, use of holistic medicine for holistic healing and promotion of for holistic health; and dissolution of spiritual, material; theist, atheist; and superstitious, rationalist ideas in NAMASMARAN.


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Apr18
MAYA, SIDDHI, STRESS AND TECHNOLOGY: DR. SHRINIWAS KASHALIKAR
MAYA, SIDDHI, STRESS AND TECHNOLOGY: DR. SHRINIWAS
KASHALIKAR

Technology has made many things, thought to be impossible in the past; easily possible!

In common language these technological feats could be conceived and appreciated as extraordinary achievements. In spiritual tradition such achievements (though through different means and ways) are called SIDDHIS.

ADWAITA philosophy refers to the internal and external universe as MAYA or MITHYA, to indicate and convey its changing, fleeting and hence deceptive nature. I conceive MAYA as relative reality as distinguished from absolute.

Technology validates this perspective in many ways.

It is through technology (modern siddhis) that we realize that; on the one hand; what we ‘see as reality’ in the immediate vicinity with naked eyes; is only ‘apparent’; what we ‘don’t see’ e.g. electromagnetic radiations is a ‘reality, which is not apparent’.

The transmission of news on the news channels of electronic media; validates with great impact, that every situation, every person, every success or failure and every moment, are ephemeral, transient and fleeting!

The internet highlights the fact, which is not appreciable to otherwise intelligent mind; that millions of people are reading and thinking about what is uploaded; and millions of people are engaged in different activities beneficial or harmful to mankind.

It is however necessary to appreciate; that whatever is apparent through technology is also fleeting and superficial. In other words, it is also; relative reality and not absolute!

In fact, my hypothesis is; technology can create; illusions, delusions, hallucinatory effects; leading to pleasant and unpleasant feelings, elation and depression and also schizoid and multiple personality like behavior. This is due to the larger than life and hence unrealistic presentation of movies, serials, reality shows, advertisements and even news and other reports!

The technological feats (siddhis) thus can unveil the maya on the one hand and create far more illusory, deceptive and destructive “replications of MAYA” on the other!

What is absolute?

We find ultimate culmination of our life in the absolute or cosmic consciousness. It is in this cosmic consciousness that we experience the ultimate of bliss, peace, and harmony; and the way to this “absolute” is NAMASMRAN! We should not believe, disbelieve, accept or discard this; blindly; but verify this conviction; on the basis of extensive study, discussion, contemplation and most importantly, the practice!


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Apr18
MARATHI, MAHATMA GANDHI AND NAMASMARAN: DR. SHRINIWAS KASHALIKAR
MARATHI, MAHATMA GANDHI AND NAMASMARAN: DR. SHRINIWAS KASHALIKAR

Some leaders (from different fields) have mistaken identity. Mistaken identity is identity other than that of a human being. They identify themselves; with region and language; e.g. Marathi Asmita (pride), Marathi Manoos (person), and Marathi Bhasha (language)!

Their sectarian opponents with equally petty identity and partisan motives; pretend to be broad minded and large hearted; and criticize them.

We are in a dilemma. Which side to choose? What is the solution?

Both sides represent; generalization of subjective and illusory or paranoid fear; of being dominated by the others; by petty, fanatic and maniacal leaders; representing both sides.

Even though the petty leaders on both sides; are selling blame games; and many of us; find gratification in them; (due to our own narrowness), soon we all would be disillusioned; and if we don’t rectify in time; would degenerate.

While everyone one of us is prone to fall prey to parochial chauvinism; the solution does not lie in such vicious and barbaric reactions. We have to make efforts to rise; and bravely conquer the obstacles to growth; inside and outside; and blossom together!

Marathi manoos (as well as others) has gone far and wide and excelled in a variety of fields and walks of life; such as art, sports, languages, trade, sciences, finances, politics and spirituality; but not with a narrow identity such as Marathi or Non-Marathi manoos.

In this respect the spirit of Mahatma Gandhi is a guiding light for the whole mankind and all of us even today. In essence; Mahatma Gandhi tried to initiate individual and global blossoming and self empowerment.

Charkha, khaadi, naturopathy, walking, moolodyog (productive element in education); were all; essentially aimed at self empowerment! Freedom; for him; meant freedom from within and outside; and for India and the people of world!

For him, nonviolence meant “freedom from indiscriminate inflictions; to oneself and the others”!

Mahatma Gandhi’s globally benevolent ideas articulated; as his “inner voice”; had sprung from the enlightenment inside; originated from his practice of NAMASMARAN. One can also argue that NAMASMARAN sprung from the enlightenment!
There is no issue. In any case; NAMASMARAN and enlightenment go hand in hand!


We must understand that if our blossoming is punctuated, then our inner growth is also stunted. In as much it is unnatural to deny our physical and subsequent identities; it is antinatural get saddled in regional, linguistic or religious identities. It is stressful to everyone.

Let us see a practical problem!

Restricting our identity creates a conflict in our mind when it comes to judging humane and inhuman acts!

If a person committing some inhuman acts; is a member of our family, caste, language, region, religion, nation, race; and a person serving mankind selflessly; is not; then whom should we consider as “ours” and accept, love and respect?

What is our true identity?

In addition to our body, family, caste, village, religion; our true core identity is; “being part of the process of individual and global blossoming”! The simplest way of realizing this; is practice of NAMASMARAN, in absence of which, we get trapped in the restrictive identities and throttle our soul! We should not merely believe or disbelieve; this; but verify.


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