STRESS
AND
AGING ROMANTIC


DR.
SHRINIWAS KASHALIKAR

Stress of aging is usually associated with dwindling of efficiency of all the body systems and organs including reproductive system and gonads; and debility, dependence, disease, despondence, despair, decreased income, and dejection; which are frightening. Most importantly this stress makes us indifferent and listless. The romance in our life gets dissipated.

The scenario of aging appears almost unavoidable and insurmountable; to many of us bordering the 40s, 50s and 60s; if we have not yet “enjoyed” or “accomplished” to our satisfaction. This feeling of “much to be enjoyed and achieved; while time is running out” makes us losers and unromantic.

The guides in print and electronic media on fitness, home remedies, diet, exercise, yogasanas, entertainment, hobbies and charitable activities are in plenty. The guidance in all these is valuable for us to improve health, avoid disease, preserve independence, develop fitness, enhance performance, stamina, flexibility, power, speed, coordination, physical form, looks etc. and also engage in philanthropy so as to age romantic. We take regular bath, eat green leafy vegetables and sprouted beans and other nutritionally rich foods, drink cow milk with halad [turmeric] and sunth [dried ginger], practice pranayama, exercises, yogasanas, joyously entertain themselves and others through our hobbies, and do lot of philanthropic work so as to age romantic.

But we have to introspect and find out why we fail to age romantic!

Is it because do not se the relevance; of the holistic perspective, policy making and its implementation; in romance?

Do majority of us tend to think in a sectarian and fragmented manner, (especially when they are not criminals, vicious or bad as such) and lose romance?

Is it because the holistic perspective; is not being studied, understood, assimilated, promoted and propagated adequately; thereby keeping our souls dry and devoid of the ambrosia of romance? If yes; why is this so?

Is this because the holistic perspective is not recognized as the urgent necessity for but our own hearts, souls and conscience; besides the basic needs of billions?

Do we not feel that holistic perspective, policies, programs, plans and their implementation; can quench our innate cores and are equally or even more important than many of our needs?

What is the reason for such unawareness about the dire need of understanding, practice and propagation of holistic perspective, policies, plans, programs and their implementation in revitalizing the sublime romance in us?

What is the reason for the dearth of motivation amongst us; who are apparently intelligent, kind hearted and well meaning; in rejuvenating ourselves with this cosmic romance of holistic perspective?

Is the reason of aging pathetically hidden in our ego, our passionate involvement in our subjective self identity, our strong and selective sentiments about our own bodily, emotional, intellectual and other considerations?

Does our ego prevent us from zealously acquiring and sharing the objective romance?

Do we choose to remain content or unhappy in our subjective “achievements” or “failures” respectively and tend to ignore the sap of the romance of being objectively benevolent?

Are we unable to see the benevolence of objective romance because of undue egoistic apprehension and judgmental attitude; about the “shortcomings or drawbacks” of our partners?

Are we unable to rise above our relationship/s and prejudices, centered on ego and reach out to the romantic core of the other persons?

Do we; more often than not; ridicule and oppose such efforts of sharing objective or holistic romance; actively or passively and overtly or covertly; and knowingly or unknowingly; and boost the ego centered sectarian and retrogressive forces? Do we infect the others also; with our cynicism?

Is it true that frequently our ego is associated with; not merely our material success in terms of popularity, power or prosperity; but even our egalitarianism, and righteousness, thereby rendering us obnoxiously unromantic and repulsive?

Are we unable to penetrate and rise above the “clouds of our ego” and enjoy the “romantic sky of universal unity”?

Is it because we are unable “see” and even strive for the magnanimity of the romance beyond our ego?

Is it because we do not try to realize; the role of holistic and objective wisdom born out of NAMASMARAN; in rejuvenating, revitalizing and reorienting us to our true self which is in continuity with the cosmic romance?

Can we not appreciate the super romance involved in realization of true self and its expression for individual and global blossoming; and thus age romantic?

Don’t we realize that the eternal romance called RUHANI ISHK keeps on blossoming like the unending ambrosia permanently engrained in our brain, and is beyond ego and body capacity?

Don’t we realize that NAMASMARAN and the Total Stress Management (the holistic perspective, policies, programs, planning and their implementation) are vital in aging sublimely and immortally romantic; even if sex hormones, genitals, muscles, which are preliminary and peripheral means or tools of reproduction and initiation of the romance, reduced?


References:
1. Stress: Understanding and Management; Dr. Shriniwas Janardan Kashalikar
2. Namasmaran: Dr. Shriniwas Janardan Kashalikar
3. Smiling Sun: Dr. Shriniwas Janardan Kashalikar
4. Conceptual Stress: Dr. Shriniwas Janardan Kashalikar
5. New Study of Bhagavad Geeta: Dr. Shriniwas Janardan Kashalikar
6. Holistic Medicine: Dr. Shriniwas Janardan Kashalikar
7. Holistic Health: Dr. Shriniwas Janardan Kashalikar
8. Namasmaran (Marathi): Dr. Shriniwas Janardan Kashalikar
9. Tanavmukti (Marathi): Dr. Shriniwas Janardan Kashalikar (Assistance Dr. Suhas Mhetre)
10. Bhovara (Marathi): Dr. Shriniwas Janardan Kashalikar
11. Sahasranetra (Comprehension of Vishnusahasranam; Marathi): Dr. Shriniwas Janardan Kashalikar
12. Thakawa Ghalwa (Marathi): Dr. Shriniwas Janardan Kashalikar
13. Tanavmuktisathi Upayukta Lekh (Marathi): Dr. Shriniwas Janardan Kashalikar
14. SUPERLIVING: (English) Dr. Shriniwas Kashalikar
15. SUPERLIVING: (Marathi) Dr. Shriniwas Kashalikar

STRESS AND LAWS: DR. SHRINIWAS KASHALIKAR

The stress is universal. It is ubiquitous. It is natural. It is inseparable from life. However; if it is not managed properly then it becomes detrimental to individual and global blossoming and even survival. Hence it has to be managed properly.

Stress has been managed in many ways for millennia. The ways of stress management have been changing as the life and the nature of stress have been changing. Since the nature of life is vast and complex the nature of stress is also vast and complex.

Hence the traditions, customs, conventions, commandments, decrees, laws, rules, regulations, administration, etiquettes and manners; on the one hand; and scientific inventions, discoveries, artistic creations and other modes of elevating, exhilarating, entertaining, consoling and soothing life; on the other; have limitations in terms of stress management (even though they have contributed tremendously in stress management; in the past)!

All these ways of stress management however; can be more accurate and effective; in individual and global blossoming (TOTAL STRESS MANAGEMENT or SUPERLIVING) if they spring from SADHANA (efforts to realize true self); and are coordinated and orchestrated in accordance.

The SADHANA of self realization i.e. merging with; or actually “being the true self” or “being the cosmic consciousness”; enables us to express the enlightenment in every walk of life. These are; the religious and spiritual traditions, customs, conventions, commandments, decrees, laws, rules, regulations, administration, etiquettes, manners, scientific inventions, discoveries, artistic creations and arts; in short; evolving the environment; and bring about blossoming of one and all!

Which is the best SADHANA today?

NAMASMARAN!

But how and why is this not happening even as millions are practicing NAMASMARAN?”

The answer is;

It is true that thousands of people are practicing NAMASMARAN and many of them probably are one with cosmic consciousness and are expressing their enlightenment in various walks of life.

But this is still NOT enough!

The practice of NAMASMARAN has to be really universal and continue to be so; so that the laws, rules, conventions etc governing the universal life (the evolving environment); spring from self realization and become conducive to self realization.

In absence of such universal NAMASMARAN SADHANA; there is imposition of many laws, which are coercive, restrictive, throttling, suffocating and create hindrance to individual and global blossoming on the one hand; and facilitate fiery outbursts against such laws in the form of crimes and violent movements.

Further there is delay and avoidance of laws conducive to individual and global blossoming!

The laws and rules; regarding education, health, agriculture, industries and so on; if born from self realization and conducive to self realization i.e. individual and global blossoming; i.e Total Stress Management; would be for example; as follows:

1. NAMASMARAN be a core of in all types of training and education all over the universe.

2. Holistic health be conceptualized and taught at all the levels; as physical, instinctual, emotional, intellectual states and actions conducive to individual and global blossoming.

3. Holistic medicine be conceptualized as “All that aids in the insight of diagnosis, prognosis and prevention of disease and promotion of holistic health; is medicine" and taught at all the levels.

4. Holistic education be conceived as; all the increasing enlightenment and empowerment of an individual; to contribute to “self and global blossoming”; and be introduced right from the beginning of education.

Further; it would incorporate the productive element e.g. plantation, agriculture, horticulture, vermiculture, sericulture; and/or service element e.g. stitching, wiring, winding, carpentry, plumbing!

5. Holistic education must include condemnation and discrediting of the disastrous and dangerous models of “individualistic and progress” that includes; e.g. unabated felling of trees, excessive production and marketing of personal transport vehicles and barbaric and brutal slaughtering of animals!

6. Laws would discourage production of vehicles of individual transport and promote the production and marketing of the vehicles of public transport.

7. Stepwise ban on the slaughters; while simultaneously promoting production, marketing, supply and availability of several vegetarian options.

8. The “national and global progress” be measured or assessed from parameters of individual and global blossoming and NOT per capita income, GDP, number of mobile phones, TVs, computers, flyovers, two wheelers, four wheelers, five star hotels and so on.

We should not merely believe, disbelieve, imagine, conjecture, or theorize casually; and avoid premature presumptions, prejudices, liking, acceptance, disliking, rejection or respect etc and overcome uncertainty, dilemma, indecision, wavering, and vacillations!

In stead; we should provisionally accept and actually study and practice the contents of TOTAL STRESS MANAGEMENT and verify for ourselves.

References:
1. Stress: Understanding and Management; Dr. Shriniwas Janardan Kashalikar
2. Namasmaran: Dr. Shriniwas Janardan Kashalikar
3. Smiling Sun: Dr. Shriniwas Janardan Kashalikar
4. Conceptual Stress: Dr. Shriniwas Janardan Kashalikar
5. New Study of Bhagavad Geeta: Dr. Shriniwas Janardan Kashalikar
6. Holistic Medicine: Dr. Shriniwas Janardan Kashalikar
7. Holistic Health: Dr. Shriniwas Janardan Kashalikar
8. Namasmaran (Marathi): Dr. Shriniwas Janardan Kashalikar
9. Tanavmukti (Marathi): Dr. Shriniwas Janardan Kashalikar (Assistance Dr. Suhas Mhetre)
10. Bhovara (Marathi): Dr. Shriniwas Janardan Kashalikar
11. Sahasranetra (Comprehension of Vishnusahasranam; Marathi): Dr. Shriniwas Janardan Kashalikar
12. Thakawa Ghalwa (Marathi): Dr. Shriniwas Janardan Kashalikar
13. Tanavmuktisathi Upayukta Lekh (Marathi): Dr. Shriniwas Janardan Kashalikar
14. SUPERLIVING: (English) Dr. Shriniwas Kashalikar
15. SUPERLIVING: (Marathi) Dr. Shriniwas Kashalikar

HOLISTIC UNDERSTANDING OF CORRUPTION: DR. SHRINIWAS KASHALIKAR

The word, corruption is used so extensively and in so many contexts that it’s definition, meaning, significance, causes, mechanisms, dimensions, effects and Total Management have become increasingly complex, ambiguous and obscure!

The corruption; of the political, religious, intellectual, industrial and other leaders in world; can promote and boost the corruption of (besides their stooges and supporters); any individual; in any and every part of the world; and vice verse.

Corruption is usually and wrongly equated with mere financial scams, bribing, kick backs; which constitute “the visible fraction of the iceberg of corruption”!

Hence; let us study the basic concept of corruption!

Actually the corruption and the enormous STRESS produced by it are as ubiquitous as life and the consciousness!

Corruption embodies; degradation of one’s perspective, thoughts, feelings and actions; being influenced by and influencing; the surroundings either consciously or subconsciously; and either knowingly or unknowingly!

Corrupt Perspective

Perspective is like the space of consciousness! Thus the normalcy of this “space” of consciousness i.e. perspective; is being universal! The degree of restriction of that “space of consciousness” i.e. perspective; determines the degree of the suffocation and throttling of consciousness, marking the beginning of stress and corruption!
Thus; the restriction of the space of consciousness (perspective) constitutes separation from nature, world, countries, religions, regions, provinces, sects, linguistic groups, castes, communities, creeds, sects and even our own family and from our true self and embodies corruption and stress!

This disease of corrupted perspective is subtle and hence not easily noticed. Since the medial systems today have not learnt to diagnose and treat the disease viz. “corruption of perspective”; they do not identify and treat this disease, which often inflicts the medical systems themselves!

Sectarian and corrupt perspective makes our thoughts, feelings and actions also increasingly mean, lonely, weak, inert, grumbling, intolerant, inconsiderate, resentful, vindictive and miserably selfish and pathogenic (many times concealed under deceptive glamor and glitter) for ourselves and the society!

The paradigms or premises; of the sectarian supremacy, racial superiority, financial expansionism, religious bigotry and fanaticism and so on (without concern for the well being of the entire world) constitutes corrupt perspective and highly infectious stress!

Corrupt Thinking

The holistic perspective or normal perspective as gets corrupted (diseased and degenerated) gradually becomes increasingly NARROW, sick and sectarian.
From this sick and sectarian soil of corrupt perspective, the sick and sectarian thinking germinates! Everything holistic gets degenerated into everything sick and sectarian! This is corrupt thinking and corrupt rationale; behind the coercive; international, national and local; laws, conventions, traditions, rules, pacts (formed without concern for well being of the entire world)!

Thus the racially discriminating constitutions, the legal discrimination on the basis of castes, legal yet unjust tax system/s to exploit certain section for the benefit of another section, the repressive laws against trade, shops and such commercial activities, the legalized destructive promotion of alcohol, the various laws and rules with respect to special economic zones and so on are examples of “corrupt thinking”! The present sectarian medical and education systems (conspicuously lacking in integration and productive domain respectively) are also glaring examples of corrupt thinking.

The so called corruption (embodying mere financial scams, bribing and even other corrupt activities) is actually crude and superficial symptom of the deeper disease viz. corrupt thinking, which in turn is the crude symptom of deeper disease viz. corrupt perspective!

Corrupt Emotions

The motivation behind the literature, art, media, movies, dramas, and advertisements and so on (serving the sectarian aims, petty objectives, and vested interests ingrained in the above intellectual themes; without concern for the welfare of people at large; or even at the cost of the welfare of people at large) constitute the corruption of emotions and instincts.

In our personal life; one such emotion, which we carry on from childhood; throughout life, is the craze for accolades, awards and honors!

In the course of time; awards accolades and honors become a means of profiteering in many ways apart from euphoria; for us!! They become a means of establishing upper hand, dominance, and sway of one kind or another; on the society. We enjoy this upper hand, dominance, power, which further inflate our ego and give arrogant happiness, which is not easily describable! But all of us have experienced this sense of addicting elation when our ego is boosted!

Corrupt Actions

The actual laws, literature, art forms, media campaigns, movements, and such every activity in different fields; either organized or unorganized (without concern for the welfare of the world; or at the cost of the world) constitutes the corrupt actions.
In personal life; we manipulate to get “prestigious” awards, bribe to get “accolades” and use every irregular means to get “honors”!
Isn’t it true that the degree of our petty greed and our mean addictions like these; in various fields (apart from helplessness and meekness born out of dire needs); determines the extent of financial and other varieties of corruption in our society irrespective of where we live in the world?

Considering the universal expanse of the corruption and the STRESS associated with it; from the brief discussion above, it should be clear how corruption and stress are really ubiquitous i.e. not only outside but inside us as well!!

The roots of the corruption thrive from the faulty perspective, followed by corrupt thoughts, emotions and actions.

Hence the efforts without this insight constitute a phase in the groping crusade against corruption, but can not eradicate the roots of corruption and can not blossom the global perspective and global conscience.

For this i.e. to rectify, repair, restore, regenerate, rejuvenate and effectively blossom the ROOTS of global perspective and global conscience the answer is; to break open the throttling shackles restricting the space of our consciousness and thereby effectively eradicate the corruption of our perspective, thinking, feelings and actions!

This is called HOLISTIC RENAISSANCE, SUPERLIVING i.e. Total Stress Management (the core of which is NAMASMARAN).

Interestingly; the theists practicing, promoting and propagating NAMASMARAN as well as the atheists with clear conscience; without this perspective; also; actually contribute to Total Stress Management (total well being, holistic health, superliving or holistic renaissance). They provide the fervor, motivation and driving force; and analytical, operational and technological capability respectively!

This is because; holistic renaissance or superliving an incoming thing; irrespective of our wish and will!! We understand this if we are fortunate!

References:
1. Stress: Understanding and Management; Dr. Shriniwas Janardan Kashalikar
2. Namasmaran: Dr. Shriniwas Janardan Kashalikar
3. Smiling Sun: Dr. Shriniwas Janardan Kashalikar
4. Conceptual Stress: Dr. Shriniwas Janardan Kashalikar
5. New Study of Bhagavad Geeta: Dr. Shriniwas Janardan Kashalikar
6. Holistic Medicine: Dr. Shriniwas Janardan Kashalikar
7. Holistic Health: Dr. Shriniwas Janardan Kashalikar
8. Namasmaran (Marathi): Dr. Shriniwas Janardan Kashalikar
9. Tanavmukti (Marathi): Dr. Shriniwas Janardan Kashalikar (Assistance Dr. Suhas Mhetre)
10. Bhovara (Marathi): Dr. Shriniwas Janardan Kashalikar
11. Sahasranetra (Comprehension of Vishnusahasranam; Marathi): Dr. Shriniwas Janardan Kashalikar
12. Thakawa Ghalwa (Marathi): Dr. Shriniwas Janardan Kashalikar
13. Tanavmuktisathi Upayukta Lekh (Marathi): Dr. Shriniwas Janardan Kashalikar
14. SUPERLIVING: (English) Dr. Shriniwas Kashalikar
15. SUPERLIVING: (Marathi) Dr. Shriniwas Kashalikar

DR. SHRINIWAS KASHALIKAR
The final culmination of all philosophical, scientific, artistic and other endeavors such as penance; is the realization of immortality.

In turn; this process of realization of immortality is inseparably associated with universal benevolence that is reflected in literature, paintings, music, discoveries, gallantry etc.

In today’s era of globalization; the process of realization of immortality is translated into HOLISTIC RENAISSANCE (Development of perspective, policies, plans, programs and their implementation for individual and global blossoming) i.e. TOTAL STRESS MANAGEMENT, in which, all the prejudices in ideological, religious and racial divisions; such as spiritual, material, theist, atheist, superstitious, rationalist; etc; go on dissolving.

References:
1. Stress: Understanding and Management; Dr. Shriniwas Janardan Kashalikar
2. Namasmaran; Dr. Shriniwas Janardan Kashalikar
3. Smiling Sun; Dr. Shriniwas Janardan Kashalikar
4. Conceptual Stress; Dr. Shriniwas Janardan Kashalikar
5. New Study of Bhagavad Geeta; Dr. Shriniwas Janardan Kashalikar
6. Holistic Medicine; Dr. Shriniwas Janardan Kashalikar
7. Holistic Health; Dr. Shriniwas Janardan Kashalikar
8. Namasmaran (Marathi); Dr. Shriniwas Janardan Kashalikar
9. Tanavmukti (Marathi); Dr. Shriniwas Janardan Kashalikar (Assistance Dr. Suhas Mhetre)
10. Bhovara (Marathi); Dr. Shriniwas Janardan Kashalikar
11. Sahasranetra (Comprehension of Vishnusahasranam; Marathi); Dr. Shriniwas Janardan Kashalikar
12. Thakawa Ghalwa (Marathi); Dr. Shriniwas Janardan Kashalikar
13. Tanavmuktisathi Upayukta Lekh (Marathi); Dr. Shriniwas Janardan Kashalikar
14. SUPERLIVING; Dr. Shriniwas Kashalikar

NAMA AND NAMASMARAN: DR. SHRINIWAS KASHALIKAR
The words such BRHMA seem grand and hence far more appealing than the apparently trivial word NAMA and the seemingly ineffective activity such as NAMASMARAN or remembering of the name of God.

Hence we often tend to undermine the word “NAMA” and “NAMASMARAN”.

We have to appreciate that the ultimate experience of immortality and eternity of BRAHMA cannot be contemplated or acquired by voluntary means.

GURU is an individual, whose consciousness is inseparable from BRAHMA. He opens for us; the same experience; by giving us the full proof “key word” or “code word” for BRAHMA! Or; in other words; the BRAHMA itself motivates us (through the medium of a particular physical frame of GURU); to remember and merge with itself; using that particular word (a particular name); NAMA.

The BRAHMA therefore is implicitly embodied in NAMA and in turn; NAMA is the ultimate, omniscient, omnipotent and omnipresent truth; BRAHMA.

The activity of NAMASMARAN (often camouflaged by the nature, behavior, flaws and limitations of the individuals practicing it) may appear trivial. But actually, it is a process of reorienting and reuniting with BRAHMA.

Hence all of us (whether we practice NAMASMARAN or not); can rest assured; that NAMA (the trans-temporal reality beyond human conception) would certainly unravel and manifest holistic renaissance; in its own unimaginable and often unprecedented ways. NAMASMARAN enables and empowers us to merge with NAMA and blissfully witness its ongoing COSMIC ORCHESTRA.

References:
1. Stress: Understanding and Management; Dr. Shriniwas Janardan Kashalikar
2. Namasmaran; Dr. Shriniwas Janardan Kashalikar
3. Smiling Sun; Dr. Shriniwas Janardan Kashalikar
4. Conceptual Stress; Dr. Shriniwas Janardan Kashalikar
5. New Study of Bhagavad Geeta; Dr. Shriniwas Janardan Kashalikar
6. Holistic Medicine; Dr. Shriniwas Janardan Kashalikar
7. Holistic Health; Dr. Shriniwas Janardan Kashalikar
8. Namasmaran (Marathi); Dr. Shriniwas Janardan Kashalikar
9. Tanavmukti (Marathi); Dr. Shriniwas Janardan Kashalikar (Assistance Dr. Suhas Mhetre)
10. Bhovara (Marathi); Dr. Shriniwas Janardan Kashalikar
11. Sahasranetra (Comprehension of Vishnusahasranam; Marathi); Dr. Shriniwas Janardan Kashalikar
12. Thakawa Ghalwa (Marathi); Dr. Shriniwas Janardan Kashalikar
13. Tanavmuktisathi Upayukta Lekh (Marathi); Dr. Shriniwas Janardan Kashalikar
14. SUPERLIVING; Dr. Shriniwas Kashalikar