NAMASMARAN AND ELECTIONS: DR. SHRINIWAS JANARDAN KASHALIKAR

Student: Sir, elections are declared and the various �transactions� of election of peoples� representatives have begun. What is your comment on this?
Teacher: Elections; is a part of democracy. It enables us to decide our representatives, who in turn would make decisions for us.
Student: But is it not disheartening to see the colossal wastage of money on misguiding propaganda? Is it not painful to witness brazen use of caste factors, money, muscle power and several crimes?
Teacher: Obviously it is disheartening and painful for a conscientious and sensitive individual.
Student: What to do?
Teacher: We have to understand it through introspection. If I am asked to make a decision in a court of law; when I am sleeping or when I am intoxicated, then what would I do? Or; if I am an innocent and gullible child and am asked to make judgment, then what would I do?
Student: You won�t be able to do it properly!
Teacher: Very true! Same holds true for us as a group or a society.
Student: What exactly do you mean?
Teacher: If we are not in a process of growing from within, then our judgment remains disoriented, confused, biased, prejudiced, subjective, gullible etc. We may get motivated by helplessness or by vested interests. In such a situation; we are likely to go wrong; for ourselves and for others!
Student: Do you think the society is like a child or an intoxicated person?
Teacher: All of us, who are not involved in a process of self realization through some means such as NAMASMARAN; are vulnerable to commit a mistake or a blunder or even a crime.
Student: But elections are deified! Increase in voting percentage is considered to be a panacea! It is said to be a cure for every evil in the society!
Teacher: It is certainly better if more people are involved in voting. The peoples� representatives would be representing a larger portion of the society. The representation would be more realistic. But; though most of us, the voters and the candidates, whether genuinely or otherwise; feel that increasing percentage of voting; is a panacea for the cure of all evils; we are wrong!

Elections are actually the means; amongst other means and qualities; such as honesty, responsibility, accountability, punctuality, creativity, study, analysis, experimentation, research, industry, agriculture, craft, business, art, literature, sports, rituals, festivals, conventions, prayers, and individual and social protests; evolved during the development of human civilization. Elections like other means; are meant for ushering in; the ambience that would be conducive to individual and global blossoming. They are not the end in themselves.

In as much as it is true that elections are important means, it is more accurate to say that assuming elections and the democracy as the end in themselves and neglecting the other means of global blossoming such as those mentioned above, would be naive and counterproductive.

Student: From immediate practical point of view, isn�t it true and important that we vote in maximum number?
Teacher: From immediate practical point of view; also; it is necessary to get involved in the process of inner growth, the process of self realization. In fact it is urgent and essential. It is more important and vital; than anything else! What is the use of voting when we are in slumber or out of our senses?
Student: But would it not take prolonged time for self realization?
Teacher: Self realization is a continuous process. It is like treading on a correct path. Hence, first and foremost thing is to come on right path! This alone; and nothing else; can give assurance of reaching the destination!
Student: So, what is your suggestion?
Teacher: We must get empowered to vote selflessly and bravely and elect benevolent candidates? Conversely those who seek to be elected must get empowered; to give selfless and brave governance!

At least conscientious persons like you; should realize that most of the enlightened visionaries have reiterated time and again that; NAMASMARAN � the process of self realization is the source of universally benevolent and empowering inner light; and a basis, essence and culmination of individual and global blossoming! Shouldn�t NAMASMARAN be our topmost priority before, during and after elections?

NAMASMARAN: The Healing and Blossoming Ambrosia
DR. SHRINIWAS KASHALIKAR

NAMASMARAN (From Sanskrit: Name = a (divine) name; smaran = remembrance); means remembering the name of God, either loudly or silently. This is called jaap, jap, jikra in Hindi and Urdu respectively. It is also called simaran and sumiran.

NAMASMARAN is a traditional practice of �Total Stress Management�; that is beyond exploitative, mercenary, commercial, professional and even philanthropic transactions. It is practiced in many religions; including Hindu, Sikh, Christian, and Muslim.
NAMASMARAN; by virtue of its almost universal acceptability, simplicity, non-technicality and inexpensiveness has the potential to be beneficial in Total Stress Management, to majority of people in the world, irrespective of age, sex, occupation, socioeconomic stratum, race, religion, culture, ideology, nationality. This is especially so, because; NAMASMARAN does not involve any stringent rules, coercive regulations or crippling bindings such as; conceptual, intellectual, emotional, social, cultural and traditional. It does not interfere with the customs or belief systems. NAMASMARAN is said to reorient us to our own selves, empower us and re-enkindle our potential to blossom together! It is said to revitalize and rejuvenate us and catalyze the evolution and implementation of holistic perspective, policies, plans, programs and achieve individual and global blossoming; inside and outside!

Conceptual and procedural details of NAMASMARAN:
NAMASMARAN usually embodies; remembering the name of God, Guru, great souls such as prophets; and whatever is considered as holy e.g. planets and stars. It is remembered silently, loudly, along with music, dance, along with breathing, in group or alone. Further, NAMASMARAN is either counted by some means such as fingers, rosary (called SMARANI or JAPAMALA), or electronic counter; or practiced without counting. The traditions vary from region to region and from religion to religion.

The principle (hypothesis) underlying NAMASMARAN; is to reorient our physiological and social being; with our true self, establish and strengthen the bond with it; and finally reunify or merge it! Since individual consciousness is the culmination of every activity in life; and NAMASMARAN is the pinnacle of or culmination of individual consciousness; NAMASMARAN; is actually; opening the final common pathway to objective or cosmic consciousness; so that individual consciousness in every possible activity; gets funneled into or �reunified� with our true self!

Thus NAMASMARAN is said to be the YOGA of YOGA in the sense that it is the culmination of consciousness associated with every possible procedure and technique in the yoga that we are familiar with. It is the YOGA of YOGA; also because it is the culmination of consciousness associated with all the activities in the universe, which it encompasses as well! It is the YOGA of YOGA because; everybody in the world irrespective of his/her tradition and the beliefs; would eventually, ultimately and naturally reach it; in the process of liberation and �unite� with it!

It is said to be meditation of meditation; because the natural and ultimate climax of every form of meditation; is remembering true self or merging with cosmic consciousness effortlessly!

It is said that NAMASMARAN would certainly enlighten and empower billions to evolve, guide and consolidate; the global conscience and empower the global perspective, policies, plans and programs; and thereby usher in global unity, harmony and justice.

We should not merely believe, disbelieve, imagine, conjecture, or theorize casually about NAMASMARAN. We should not develop presumptions, prejudices, liking, acceptance, disliking, rejection or respect; and go into uncertainty, dilemma, indecision, wavering, and vacillations! Instead; we should provisionally accept, study and practice NAMASMARAN; and verify.

Some arguments against NAMASMARAN:

1. NAMASMARAN does not seem to produce tangible results; if compared to scientific research, socio-political activities, agricultural activities, handicrafts etc. In view of this; there is no basis that NAMASMARAN can lead to global blossoming.

True. There is no basis. Nobody can provide the "experimental and quantifiable" proof. We have ourselves to practice, experience and verify.

2. There is no demonstrable cause and effect relationship to say that NAMASMARAN evolves us into objective or cosmic consciousness or imparts global perspective.

True. We cannot prove that NAMASMARAN evolves us into objective or cosmic consciousness; or imparts global perspective! This is a matter of verification.

3. NAMASMARAN has no demonstrable influence on individual or social life. NAMASMARAN is wastage of time. In fact; One may feel that NAMASMARAN has benevolent role, because of erroneously attributing the good changes in him or her; to NAMASMARAN; when in fact; it could actually be the other way round; that is; good changes in him or her; have lead to him or her to develop interest in NAMASMARAN.

This argument is because of our inability to �see� anything tangible and rather the �addiction� to believe in a thing; only if it is tangible! It cannot therefore be refuted. It can only be satisfied if the questioner exercises his or her freedom to blossom his or her capacity to �see� and "experience" the benefits of NAMASMARAN.

It is said that NAMASMARAN can influence the social life, because the blossoming is irresistibly manifested in society; impossible to be ignored. There are many illustrious examples such as scholarly saints Dnyaneshvar, Tulsidas, Tukaram, Samarth Ramadas, Eknath, Waman Pandit, Meera, Kabir, Chaitanya Mahaprabhu; including Acharya Vinoba Bhave and Mahatma Gandhi.

It is also said that if we have doubt about whether NAMASMARAN blossoms us into cosmic consciousness, or cosmic consciousness absorbs us into NAMASMARAN; or cosmic consciousness somehow is related to NAMASMARAN, or whether NAMASMARAN has anything to do with cosmic consciousness; then also there is freedom to blossom and experience rather than be condemned to get buried in the sterile semantics! All in all, practice of NAMASMARAN and the experience associated with it; are innate and beyond linguistic comprehension and communication; though the glimpses of its supremacy can be described. We have freedom NOT to believe in NAMASMARAN blindly; and provisionally accept, study, experiment out and experience!

4. What is the sense in the claim that there is "active peace" in NAMASMARAN; as suggested by some?

The �Active Peace� is a concept to suggest desireless (absence of subjective desire) desire i.e. objective desire. This is a stage in life reached by many; through NAMASMARAN. It cannot be and need not be arbitrarily imposed on oneself, because, even as it is pleasant to those who achieve it; it is not usually imaginable and hence agreeable to those; who are engrossed in sensual pleasures.

In fact we find it quite dreadful to be �freed� from these �pleasures�! This is a kind of �fear of loss�! We become miserable even with the thought of such �dreaded freedom�! However if we think keenly, then we (in the course of NAMASMARAN) can imagine; how sublime and towering is this stage, why it is acclaimed in books like Bhagavad Geeta; and why knowingly or unknowingly; we all tend to move towards it.

5. Is it not true that NAMASMARAN has nothing to offer in material terms?

It is true that NAMASMARAN does not ensure any concrete material gains as such. But it actually �converts� us from our �seeker� status into a �master� status! We become masters of our petty selves! In fact this is the hallmark of progress in any culture; anywhere in the world.

However; what sort of conversion we undergo; what sort of masters we become; has no tangibility. Practitioners of NAMASMARAN say, "Having delivered a child and having become a mother; need not be proved to others; or need not be proved by getting certified from others. The mother knows it more than anyone else! It is her privilege! The change within us through NAMASMARAN is accessible to experience and not dependent for its validation; or on any words and proofs!"

6. Why is NAMASMARAN ridiculed by many of us?

NAMASMARAN binds us in �something� non sensuous; and due to our immaturity; appears to force us away from our likes and dislikes i.e. our ego. Since this is painful; we ridicule it as foolish, escapist, nihilistic, nonsense and erratic activity.

7. Is it not true that NAMASMARAN is a kind of paranoid behavior or slavish behavior?

Initially; NAMASMARAN gives us the feeling of submission, prostration, defeat, surrender, prostration by negation of ourselves. But actually this negation is of ego, and victory of our true self. But since we do not realize this initially, we feel that this is an unpleasant and discomforting paranoid activity, which is not true.

8. What is the use of practicing NAMASMARAN right from childhood?

If we practice NAMASMARAN right from childhood even without much understanding; this subconscious learning experience remains in our subconscious and is pivotal in setting us free from our lower self. Because of NAMASMARAN; we become oriented to our higher selves and conquer the stress; resulting from the dragging by the lower self. This is why we should provide or impart (by including in all the curriculums and daily routines) the practice of NAMASMARAN right from childhood.

9. Is there any reason to believe that the world would unite and blossom?

No. There is no reason to believe in anything. There is no reason to disbelieve; or waver and vacillate either! It is however a golden opportunity and privilege to practice NAMASMARAN and be free to �see� the world re-exploring the hitherto imperceptible unity and blossoming together!! This is analogous to appropriate linking of the bogies of a train; or assembly of various parts of a car; or even connection of various types of cells in a body!

In view of above arguments against and in favor; the NAMASMARAN appears to provide a completely radical and holistic yet totally nonviolent, inexpensive and universally acceptable tool of stress management. Stress as such can be managed; but only temporarily and symptomatically by many ways such as; shopping, taking shower, swimming, skating, skiing, singing, slimming and many such measures; which serve as at best; adjuvant measures.

NAMASMARAN AND SUPERLIVING

CONTENTS
1. PREFACE
2. WHAT IS NAMASMARAN?
Introduction to NAMASMARAN, NAMASMARAN: The Healing and Blossoming Ambrosia, NAMASANKALP, Three points in NAMASMARAN, NAMASMARAN and a question, New insights in NAMASMARAN, Understanding NAMASMARAN, Understanding more about NAMASMARAN, NAMASMARAN and self development, Scope of NAMASMARAN, Doubts about NAMASMARAN, Glimpses of Gondavale, Obstacles in NAMASMARAN, Gondavalekar Maharaj, NAMASMARAN VS NAMAVISMARAN
3. NAMASMARAN AND FAMILY LIFE
Family life, Rearing children, Kindness
4. NAMASMARAN AND ECONOMY
Goal, Selection of career, Occupation, Spiritualism, materialism and Namasmaran, Spiritual Infrastructure, Employees, Global recession, Charity, Black money, Earning money
5. NAMASMARAN AND HEALTH
Health, Patient, Doctor�s dilemma, Addictions, Medical Profession, Holistic Prescription, Healing health care, holistic medicine
6. NAMASMARAN AND STRESS
Insecurity, Fear, Slavery, Inertia, Assertion, Total Stress Management and so called Meditation, charity and SWADHARMA, Beyond; all stress, Yoga and stress, Stress in employees and employers
7. NAMASMARAN AND POLITICS
Holistic understanding of corruption, Policy Making, Leadership and democracy, Imperialism, Mahatma Gandhi, Unemployment, Elections and Democracy, Revolutions, Accidents,
8. NAMASMARAN AND EDUCATION
Holistic education, Education, Superstition
9. NAMASMARAN AND LAW
Law, Lawyers, Capital Punishment
10. NAMASMARAN AND MISCELLENEOUS ISSUES
Sports, Science, Hypnotism, Poetry, Ideology, Atheism, Virtue, Hathayoga, Miracles, Violence, Faith, Rituals, Death, Experience, Beauty, His Desire,
11. NAMASMARAN AND SOCIETY
Total stress management, Delight of unity, Globalization, Maan Ganga, Soliloquy of a media person, Maya, Siddhi, Stress and Technology, Caste system, Jap, jaap, jikra, sumiran, simaran etc.
12. NAMASMARAN AND TRADITIONS
Hymns, Scriptures, Animal sacrifice, God, stress, dharma and adharma, Gurutatva, Lingapooja, mystery of pradosha, Bhakti , Bhavasagar , Divine wisdom, Gurukrupa, Kundalini and Vishvakundalini, Prapanch and paramarth, The Greatest Service, Sin, stress and shraddha, Value crisis, Stress dharma and cosmic dynamics, Temples, Dharma, Tukaram Chaitanya, Prarabdha, Yajna and sacrifice, Belief, skepticism and immortality, Physiological importance of Rudra Sookta, Kuladevata, Chitrahuti, Horoscope, Feast and Prasad, Health, deities, rituals etc, Amrutanubhava, Dhanurmas and cosmic physiology, Kumbha

13. NAMASMARAN AND STUDY OF GITA
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Grief therapy with Hypnotherapy
Support for Grieving and Bereavement
Losing someone or something you love is very painful. After a significant loss, you may experience all kinds of difficult and surprising emotions, such as shock, anger, and guilt. Sometimes it may feel like the sadness will never let up. While these feelings can be frightening and overwhelming, they are normal reactions to loss. Accepting them as part of the grieving process and allowing yourself to feel what you feel is necessary for healing.
There is no right or wrong way to grieve � but there are healthy ways to cope with the pain. You can get through it! Grief that is expressed and experienced has a potential for healing that eventually can strengthen and enrich life.
What is grief?
Grief is a natural response to loss. It�s the emotional suffering you feel when something or someone you love is taken away. You may associate grief with the death of a loved one � and this type of loss does often cause the most intense grief. But any loss can cause grief, including:
A relationship breakup �love failure
Death of a loved one
Survivors of suicide and their friends
A miscarriage
Loss of health
Losing a job
Loss of financial stability
Death of a pet
Loss of a cherished dream
A loved one�s serious illness
Loss of a friendship
Loss of safety after a trauma
The more significant the loss, the more intense the grief. However, even subtle losses can lead to grief. For example, you might experience grief after moving away from home, graduating from college, changing jobs, selling your family home, or retiring from a career you loved.
When to seek professional hypnotherapy help for grief?
Feel like life isn�t worth living
Wish you had died with your loved one
Blame yourself for the loss or for failing to prevent it
Feel numb and disconnected from others for more than a few weeks
Are having difficulty trusting others since your loss
Are unable to perform your normal daily activities
Hypnotherapy sessions help you in loss/death of a loved one
1.You are totally aware of your surroundings; remember everything and you are the one performing the therapy.
2.You are not put under sleep or sedation.
3.You are guided to enter your subconscious mind and work for your mind health
4.You are guided to visualize the grief oriented subject (person lost) and communicate about the grief and pain of separation.
5.You are guided to request for energy transfer between both and ask for forgiveness and forgive wherever applicable.
6.Give him/her a healing from white light and help him/her enter white light which is the abode he/she have to reach after death.
7.Feel that you are no longer feeling the intense suffering but are happy and contented that you have done justice- what is needed for the departed soul.
8.You are relieved that you have sent him/her in to white light safely and calmly with heart filled love and care.
9.You are sure to feel positive that he/she is safe in his/her journey and evolution since you communicated with him/her and gave him/her the best path possible on earth.
10.This gives the foolproof method of giving a send off to the diseased loved one among many of the rituals on earth. This is the one you are doing with full conscious and subconscious participation.
11.Return to conscious world with satisfaction and assertion that you are going to live the life and evolution of yourself with the blessing and guidance of the loved one departed from earth with light heart.
12.Talk for years about the feeling you felt when you met your loved one and of the interactions you shared during the hypnotherapy with satisfied feeling and not with grief.
13.Share with your friend and family the benefit of mind oriented haling by hypnotherapy and ask them to experience one for themselves.
Dr. K. R. Gomatthi M.B., B.S.,
M.CSEPI (Member of council of sex education and parenthood International),
Spiritual healing center,
Master hypnotist,
Hypnotherapist,Past life regression therapist,
Age regression therapist,
Spirit release therapy,
Certified Adolescent Health Counselor,
Advanced Pranic Healer and Pranic Psychotherapist.

07708485038
www.pyramidhealer.com

Dr.S.K.Chinnaswamy. M.Sc.,Dip.Acu.,DMHS.,(Medicinal herbalism),
Sexologist

BAGYA SEXOLOGY CENTER,

22, Alagesan Road,
Saibaba Mission Post,
Coimbatore - 641 011.
Tamil Nadu - India

09003456829
0422 2449934
04224385110
http://coimbatoresexologist.com/

Hypnotherapy and spirit release therapy
Client- 72 year old female.
Issue
� Physical suffering with knee pain,
� throat dry and choking,
� Unhappy relationship with husband who is 80 years old.
Hypnotherapy procedure
She got hypnotised for the first time. Within 5 minutes she went in to here healing room to find her own eyes sadly and nervously looking at her and moving in all directions she was looking at. On guidance she found that her eyeball socket was filled a dark energy .The energy brought out and found to be her mother in law who died 20 years back. Relationship with mother in law was not healthy when she was alive and the memory took her back to the day she died .The client found that the energy of the mother in law was causing all the problems like eye disorders, leg pain, throat choking, husband always influenced by the mothers energy to scold her �the wife-as it was happening when she was alive. Her eyes replaced in its position after energy cleaning. Mother in law sent in to white light.
The client felt much relieved after the therapy since she had an inner voice telling that she had some bad energy from her mother in law even before she was dead. She remembered of the black magic work done by her mother in law when they lived together.
Impression
� Client developed rheumatoid arthritis and hypothyroidism after marriage which was the result of the inability to talk and work as per her wishes. She was feeling imprisoned in side her body and developed all the above symptoms as a consequence.
� After her mother in laws death she was thinking of those days when she was harassed by her mother in law and sent out of home informed not to come to see her again. But the client was taking care of the mother in law in the last days and she was weak and had the energy of the mother in law even from the past which attracted her to come in easily.
� The client got back the energy she parted and the eyes looked bright and healthy after the therapy.

Dr. K. R. Gomatthi M.B., B.S.,
M.CSEPI (Member of council of sex education and parenthood International),
Spiritual healing center,
Master hypnotist,
Hypnotherapist,Past life regression therapist,
Age regression therapist,
Spirit release therapy,
Certified Adolescent Health Counselor,
Advanced Pranic Healer and Pranic Psychotherapist.

07708485038
www.pyramidhealer.com

Dr.S.K.Chinnaswamy. M.Sc.,Dip.Acu.,DMHS.,(Medicinal herbalism),
Sexologist

BAGYA SEXOLOGY CENTER,

22, Alagesan Road,
Saibaba Mission Post,
Coimbatore - 641 011.
Tamil Nadu - India

09003456829
0422 2449934
04224385110
http://coimbatoresexologist.com/