HOW CAN I HELP OTHERS? DR SHRINIWAS KASHALIKAR

I am a poor person. I am uneducated and I am unwell.
How can I help others; through money, education, food etc?
How can I be benevolent?

Truly benevolent activity is that, in which there is no loser. Every one is winner. There is no deception or self deception. There is no harm to self or others. There is injustice to self or others. In fact there is individual global blossoming and realization of immortal truth!

Such truly benevolent activity easily possible for any body and everybody; advised by the immortal visionaries; is; NAMASMARAN (JAP, JIKRA, JAAP, JAP, SUMIRAN, SIMARAN i.e. remembrance of true self).
Just as oxygen is essential for survival; NAMASMARAN (JAP, JIKRA, JAAP, JAP, SUMIRAN, SIMARAN i.e. remembrance of true self); is essential for true fulfillment as human being.

पैसा, अन्न, विद्या, शारीरिक सेवा याना मर्यादा असतात. मीच गरीब, अडाणी आणि आजारी असेंन तर कोणते सत्कार्य आणि कसे करावे?

ज्या कार्यात आपण फसत नाही, ज्यामध्ये पश्चात्ताप होत नाही, ज्यामध्ये कोणताही धोका/विषारी परिणाम नाहीत, तसेच ज्यामुळे कुणाचेही नुकसान होत नाही, कुणावर अन्याय होत नाही; ते सत्कार्य. किंबहुना ज्याच्याद्वारे स्वत:चे व संपूर्ण विश्वाचे कल्याण (यत्किन्चित प्रमाणात का असेना); साध्य होते; ते सत्कार्य. ज्याद्वारे आपण सत्य जाणतो, आणि सत्स्वरूप होतो; ते सत्कार्य!

आपण कोणत्याही परिस्थितीत असलो तरी; असे जे सत्कार्य करू शकतो; ते अजरामर झालेल्या महापुरुशानी जाणून; आपले अन्तर्याम ओळखण्यासाठी; आणि अंतरयामीचे सामर्थ्य मिळवून स्रुजनशीलता प्रगट करण्यासाठी; नामस्मरणाचा (जप, जाप, सुमीरण, सिमाराण, जिक्र; म्हणजेच परमात्मसमरणाचा) मार्ग दाखविला.

जगण्यासाठी प्राण वायू जसा अत्यावश्यक आहे; तसे मनुष्य जीवन कृतार्थ करण्यासाठी नामस्मरणाद्वारे अंतरयामीचे नवचैतन्य मिळवणे आणि आपल्या सदसद्विवेक बुद्धीला न्याय देणे; अत्यावश्यक आहे.

"BLIND", "DOG" AND NAMASMARAN: DR SHRINIWAS KASHALIKAR

एक कहावत है की; "अंधा आदमी चक्की पिसता है; कुत्ता आटा खाता है"
इसीपर यह टिप्पणी है.

HINDI

अंधा आदमी चक्की पिसता है
कुत्ता आटा खाता है
और
नामस्मरण (जिक्र, जाप, जप, सुमिरन, सिमरन, रिमेंबरिंग ट्रू सेल्फ़) करते करते
अंधा देखने लगता है
और कुत्ता इंसान बनता है

MARATHI ESSENCE

आंधळे दळते;
कुत्रे पीठ खाते.
नामस्मरणाच्या (जिक्र, जाप, जप, सुमिरन, सिमरन, रिमेंबरिंग ट्रू सेल्फ़); योगाने;
दळता दळता;
आंधळे डोळस होते;
आणि
पीठ खाता खाता
कुत्रे माणूस होते.

ENGLISH ESSENCE:

A "blind" person goes on grinding grains; A "dog" keeps on eating flour; Through the practice of NAMASMARAN, (JAP, JAAP, JIKRA, REMEMBERING TRUE SELF); The "blind" person becomes a visionary; and the "dog" becomes a human! In short; NAMASMARAN is the way of individual and global blossoming.

A QUESTION AND AN ANSWER DR SHRINIWAS KASHALIKAR

Q. Do you think, to change present condition; it is necessary to fall in active politics?

A. I feel for myself; that the HOLISTIC RENAISSANCE would evolve and manifest; around; "consistent study, practice and spread of not merely the NAMASMARAN but the insights in it".

ESSENCE IN MARATHI:

प्रश्न: महाराष्ट्रातील सध्याची परिस्थिती बदलण्यासाठी पक्षीय राजकारणात उडी घेणे आवश्यक आहे का?
उत्तर: माझ्यापुरत मला असा वाटत; की नामस्मरणाचा सातत्याने अभ्यास, करता करता त्याचे अनन्य साधारण क्रांतिकारक सामर्थ्य सर्वदूर पोचवणे; यातून सम्यक उत्थान ( सर्वकश कल्याण) स्वयं प्रगट होईल व होत राहील.

�Baldness� is the term used to describe the state of lack of hair on the head and androgenetic alopecia is the commonest cause of baldness. Approximately 50% of men are affected by the age of 50 years. One of the hallmarks of androgenetic alopecia is the conversion of thick terminal hairs into miniaturized; extremely thin (vellus) hairs. This process of miniaturization (i.e., shrinking of hair volume and growth length) is usually an indication that one is undergoing hair loss. The main mechanism for miniaturization relates to the shortening of the growth phase, i.e., the hair becomes �lazy� and does not grow to its full term. It typically begins in the frontal scalp and the vertex (crown area).
A significant proportion of women also suffer from hair loss. Unlike men, hair loss in females does not have any social acceptance. The chief complaint of women with female pattern hair loss (FPHL) is the �see through� appearance of frontal hairline. These women suffer in silence for years together. The causes of hair loss in females can be: Female patterned hair loss (FPHL), telogen effluvium, hormonal imbalance, poor diet, diffuse alopecia areata. The progression hair loss in females (FPHL) is different from that of men. They experience diffuse thinning with no bald regions. Their frontal hairlines are relatively stable.

Hair transplantation is a cosmetic surgery which provides extra hair ranging in number from 1000 to 5000 to the bald scalp. The hairs along with the roots (follicular units) are taken from the back of scalp and are transplanted on to bald area on the frontal scalp and the vertex. The modern methods of hair transplantation involve transplantation of individual follicular units and provide completely natural appearance. These hairs remain life-long. They grow and undergo cutting just like natural hair. However, the progression of baldness is not arrested after surgery and the transplanted hair grow after 3-4 months. A combination of medicines and surgery thus provides the best final result. There are two methods of surgery:

Follicular unit transplantation (FUT): A horizontal strip, 1-2 cm wide and 10-20 cm long is harvested from the back of head, and dissected under stereomicroscopes to yield follicular units. It leaves a single linear scar hidden by the hair at the back of head.
Follicular unit extraction (FUE): The individual follicular units are harvested from the back and are then transplanted on to the frontal bald area. This propels the field of HT surgery one step closer to the elite minimally invasive status.

DHT (direct hair transplantation) is the latest innovation in the existing FUE technique. The idea behind DHT has been conceived and implemented by us at National Skin Clinic, Dehradun. It promises to yield better results

HEALTH, SELFISHNESS AND NAMASMARAN: DR SHRINIWAS KASHALIKAR

Even if we are selfish as we are during our childhood, youth and even middle and old age; we need not feel guilty (though we certainly should not feel justified and proud) about it. Even if we practice NAMASMARAN for some petty gains initially; such as money, power, fame etc; latter on these become redundant. We start getting the revitalizing experience of self realization called GURUKRUPA. Gradually our passions, instincts, passions, emotions, thoughts, perspective blossom to be pure and objective. Creative and benevolent influence in terms of individual and global blossoming manifests; though not exactly predictably and as per our subjective desire or expectation.

सुरुवातीला जरी अडचणी, त्रास, संकटे दूर व्हावी म्हणून किंवा अधिकाधिक सुख, अधिकार, पैसा मिळावा म्हणून नामस्मरण केले तरी पुढे पुढे ह्या सर्व बाबी बाजूला पडतात आणि गुरुक्रुपेचा (आत्मामृतानुभवाचा) अनुभव येतो. नामस्मरणाने सहज प्रवृत्ती, वासना, भावना, संकल्प, विचार आणि दृष्टिकोन शुद्ध आणि विकसित होतात व वैयक्तिक आणि वैश्विक कल्याण प्रत्यक्षात येते (पण अगदी अपेक्षा केल्याप्रमाणे किंवा अगदीच सुलभतेने नव्हे)!

For further details:
drshriniwasjkashalikar.blogspot.in
namasmaranmarathi.blogspot.in
www.freestress.webs.com
www.superliving.net