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Jan14
YOGA THE DEFINITION: DR. SHRINIWAS KASHALIKAR
YOGA THE DEFINITION: DR. SHRINIWAS KASHALIKAR

YOGA IS A POWERFUL

Interconnection; between individual consciousness; and cosmic consciousness

Interconnection; between individual soul; and universal soul

Interconnection; between a being; and God


Interconnection; between the cores; of all beings

Interconnection; between aspirations; of all beings


Interconnection; between the ‘cause’ of the universe; and the universe

Interconnection; between the ‘cause’ of the past, present and future; and rest of the time, space, energy, matter and consciousness

Interconnection; between the contingent; and the field

Interconnection; between spirit (soul), intelligence, emotions, instincts and metabolic activities in different systems of body

Interconnection; between holistic perspective, thinking, emotions, instincts and actions

Interconnection; between spiritual, cognitive, affective, psychomotor and productive domains

Interconnection; between holistic approach; and analytical, synthetic, reductionist and other approaches

Interconnection; between and holistic activities aimed at holistic health; in all the fields of life

Interconnection; between two sides of brain

Interconnection; between reason and intuition

Interconnection; between cerebral cortex, limbic system, autonomic nervous system, neuroendocrine system, endocrine system; and the metabolic activities

Interconnection; of the immortalizing ocean of ambrosia viz. NAMA; and the process of NAMASMARAN going on in billions of individuals

This is only a frail attempt of its definition; as YOGA is beyond description


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Jan13
FEAST AND PRASAD: DR. SHRINIWAS KASHALIKAR
FEAST AND PRASAD: DR. SHRINIWAS KASHALIKAR

WHAT IS FEAST:
Feasts and parties; involve giving or receiving food, with or without various paraphernalia. They quench hunger and thirst and satisfy taste buds, besides giving pleasure of socialization and entertainment. Usually; these are associated with superiority complex, inferiority complex; one-up-man-ship, exhibition of wealth, fashion, glamour and glitter. Often there is an element of intoxication, euphoria, dysphoria, inebriation and delirium; followed by emptiness and depression!

What is PRASAD?
Cosmic consciousness manifests as an individual in some part of the world! The life of such a person is seen catalyzes the process of self realization in millions of others; throughout his life and even after leaving his/her body; through centuries. This place, where he spends his life becomes a place of pilgrimage. The pilgrims get empowered in the process of self realization and self expression; by going to these places.

We find in India; thousands of places of pilgrimage; where a saint, a yogi, a rishi, or a mahatma; has spent life. These places of pilgrimage; have one feature in common; viz. the distribution PRASAD at subsidized price or free of cost.

The food; that is cooked to offer the particular saint or yogi (cosmic consciousness) is PRASAD. Such food is in a way; “charged” with the benevolence of the saint to catalyze the process of individual and universal blossoming!
This is why; thousands of us; consider themselves fortunate and privileged; in participation of making such prasad available; to pilgrims and in eating it themselves! Thus thousands of people participate in various activities; involved in the distribution of PRASAD such as funding, cleaning, cooking, serving and also cleaning the vessels!

One such place is Gondavale; in Maan taluka of Satara district; in Maharashtra state; in India. Thousands of visitors whether tourists or devotees; are served PRASAD; in the form of freshly prepared cow butter with sugar, breakfast, lunch and dinner; every day; without charging any money what so ever for the last; one and a half century.

Can we globalize the culture of self realization through NAMASMARAN and distribution of PRASAD? The world needs it. But more than that; we need it for ourselves. We need it for our own satisfaction of creating a healthy environment around ourselves; and our generations to come.


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Jan12
BEYOND STRESS IN NAMASMARAN: DR. SHRINIWAS KASHALIKAR
BEYOND STRESS IN NAMASMARAN: DR. SHRINIWAS KASHALIKAR

The subtle, sublime and supreme aspects of arts, science, business, skills and such many human endeavors are ultimately traceable to the absolute or cosmic consciousness in every heart. This core of an individual is called true self or NAMA and is the same as BRAHMA, GOD and GURU or COSMIC CONSCIOUSNESS. It is omniscient, omnipresent and omnipotent.

GOD or GURU himself inspires us; and mobilizes us; to practice the common minimum program of NAMASMARAN (called JAP, JAAP, JIKRA, SUMIRAN, SIMARAN and embodies remembering one's true self); and increasingly recognize and realize the unity and harmony with HIM and also with rest of the universe.

We are beyond stress; as and when we begin to envisage; every nook and corner of our own heart; on the one hand; and every nook and corner of the hearts of the people in all the continents of the world; on the other; filled with NAMASMARAN (called JAP, JAAP, JIKRA, SUMIRAN, SIMARAN and embodies remembering one's true self); ushering in; holistic renaissance!


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Jan10
GURU AND DISCIPLE: DR. SHRINIWAS KASHALIKAR
GURU AND DISCIPLE: DR. SHRINIWAS KASHALIKAR

Guru: I am pleased with your prayers, NAMASMARAN and your work. You may ask for any bounty.

Disciple: My Lord, I don’t know; what to ask for. Theoretically; I agree that all “my” prayers, "my" NAMASMARAN and “my” work; belong to you; as you are the soul; of “my" whole existence!

But practically; I am always ridden in stress; emerging from some unidentified, indefinite, and unknown source! The source may be anything or many things; ranging from my genotype, phenotype, metabolic activities, hormonal interactions, neurological events and psychological phenomena, which are influenced; by the changing; external (physical, chemical, biological, psychological, political, social, religious etc) atmosphere; and fluctuate thereby!

Sometimes I feel; that my stress; is due to the pandemic of stress spread ubiquitously in the world; and can be rectified through universalization of NAMASMARAN; and hence universalization of NAMASMARAN is the remedy; for my stress!

But the next moment; I realize; that though; universalization of NAMASMARAN and propagation of its potential to usher in; the holistic renaissance; are indeed the ways for holistic renaissance; they cannot be a “remedy to my stress”! The universalization of NAMASMARAN (and its potential); as well as; the anticipated or foreseen emergence of holistic renaissance; are “unending”! The “complete rectification” of the pandemic of stress; is as illusory; as the fleeting and illusory nature of the pandemic itself!

But since “I” am inseparable from this illusion; I am in stress and I don’t know how to get rid of it! I have failed to overcome this stress!

Guru: My dear friend! This is a magic of remembrance and forgetfulness! At the moment you are; in relatively more forgetfulness than in remembrance of me (your true self)! Hence there is stress!

However; the process of practicing and promoting NAMASMARAN; and its benevolent and pivotal role; in holistic renaissance; must go on; till I wish!

At right time; your role will be over; and you will be granted a complete remembrance and zero forgetfulness of me (your true self)!
This is where there is NO stress!

Disciple: Thank you! Thank you very much!!


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Jan09
THE GIFT OF SADGURU DR SHRINIWAS KASHALIKAR
THE GIFT OF SADGURU DR SHRINIWAS KASHALIKAR

We have used the word Sadguru to differentiate it from the modern usage of the word guru; implying expertise or mastery in a particular field such as management. Sadguru is also called Mauli or Mother.
Our mother may or may not teach us; different arts and skills; and may or may not give us; money, fame and power.

But she gives us; birth and enables and empowers us; to sustain life! She enables and empowers us to learn everything we aspire to learn and/or to earn!

Quite similarly; the Sadguru may or may not; teach us the various techniques and crafts! He may or may not; teach us biology or computers. He may or may not; provide us with wealth, popularity and social weightage!

But the Sadguru; enlivens us; to the life of life! He reorients us; to our immortal true self! He reinstates us; in our own abode! He enlightens us; to “see” the “hidden” unity and harmony; in the universe! He nurtures us; from the deepest root; of our being! He enkindles us from within!

The Sadguru gives; objectivity to our existence and rectifies our vision, ideas, aims, objectives, pursuits and activities! Everything in our life; becomes increasingly unprejudiced, impartial, unbiased, accurate, appropriate and deeply satisfying!

How does Sadguru give all this
?
To understand this we have to know; what is NAMA.

The NAMA does not connote just a name! Even though outwardly or superficially looking at it; it is usually a name of God (or a saint; or a prophet; or a mere concept of god for an atheist); the infinite and ultimate reality; the NAMA harbors; becomes evident as one keeps on practicing NAMASMARAN (jap, jaap, jikra, sumiran, simaran, that is; remembering our true self).

In the course of time; we get passionately engrossed in NAMASMARAN; and later; experience; being connected with NAMA, the center of our being, the innermost seed of our existence; the source of omnipotence, omniscience and omnipresence; and our Sadguru Himself! His unimaginable bounty and providence; begin to flow; incessantly!


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Jan09
PROBLEMS RELATED WITH IT PERSONELS
DATA OPERATORS, NET USERS, MOBILE USERS ,SHARE BROKERS ETC INCLUDED IN IT PERSONELS CATAGORY. THEY FACE LOTS OF PHYSICAL & PSYCHOLOGICAL OR PSYCHOSOMATIC PROBLEMS LIKE
1 INSOMNIA
2 DEPRESSION
3 MOOD SWING
4.LACK OF CONSENTRATION
5.HEADACHE
6.CONSTIPATION
8.HYPERACIDITY
9. EYESIGHT
TREATMENT:-
YOGA MEDITATION
SHIRODHARA
AYURVEDIC MEDICINES LIKE- SMRITISAGAR RAS , BRAHMI,SHANKHPUSHPI ETC.


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Jan04
EFFECTIVE PROMOTION: DR SHRINIWAS KASHALIKAR
EFFECTIVE PROMOTION: DR SHRINIWAS KASHALIKAR

We are surrounded by the individualistic and petty; advertisements, propaganda, publicity, promotion and marketing; of products and services. These range; from daily utilities to tempting luxuries. Sometimes they are crude and sometimes subtle. Sometimes they are overt and sometimes disguised. Overall; they are so impressive and captivating; that everyone fancies; advertising his/her products and services.

Due to this competition; there is perceptible diffidence, disturbance, stress and fear of being extinct; in the minds of the well meaning; well wishers of the world!!

In this context; we have to ask ourselves; “If two students compete to reach the examination hall first; and if one “succeeds” in reaching before the other; then; is it success”?

No! Success is excelling in the examination!

Similarly; the individualistic and petty advertisements, propaganda, publicity, promotion and marketing of products and services; can “succeed” in “impressing” and even “captivating” customers; faster than the relatively unimpressive phenomena; such as; NAMA; and relatively unconvincing and unglamorous activities; such as NAMASMARAN!

But how do they fare in the examination; of blossoming; the customers? Do they “succeed”?

No!

The chaos, clamor and crimes in personal, family, social and international life; explicitly show; that they fail miserably.
Practice of NAMASMARAN on the other hand; even though slow to impress and captivate the customers; world over; actually recuperates, rejuvenates, revitalizes, blossoms and elevates them from petty subjectivity; to magnanimous objectivity. It acts as a perennial source of vigor for the individual and global blossoming and ensures permanent buoyancy and satisfaction!
This is “success”! This is victory!

Hence; those of us, who have genuine concern for their own; as well as the global welfare; need not fear or get disturbed; by the individualistic and petty advertisements, propaganda, publicity, promotion and marketing of products and services! They only have to hold on steadfastly; to NAMASMARAN; and victoriously share; its pivotal and benevolent role in life; with others!


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Jan04
WILL GOD INCARNATE? DR SHRINIWAS KASHALIKAR
WILL GOD INCARNATE? DR SHRINIWAS KASHALIKAR

It is generally observed that; the believers in God; are often agitated by the events; which appear unjust; to them. The belief that God is just; is shaken. The belief that God punishes the evil is shattered. The faith in goodness weakens. In fact; the conflict torments them.

But the story of the atheists is also not different. The “convictions” of various shades of leftist ideologies such as Marxist, Maoist, Leninist; etc; also get eroded; due to the failure; to achieve the projected or anticipated results; of the revolutionary theories and struggles.

As a result; the practice of NAMASMARAN; appears to be futile and the revolutionary efforts; appear to go in vain; respectively.

It is precisely; here that we have to appreciate; that; God; or nature; does not exist and function; according our subjective imaginations, postulations, hypotheses, fantasies; or even so called logical frameworks of ideologies. In other words; God or nature; does not work in accordance with our subjectivity.

Whether we call it emancipation of mankind; or we call it; global revolution bringing about prosperity and profundity; it is essentially; an ongoing process of transformation from subjectivity to objectivity. It is an ongoing process of intellectual, emotional, instinctual and physical evolution resulting in blossoming from within; coupled with tangible manifestation in personal and social life.

Thus if we are theists, then we have to appreciate that God incarnates within us; in the form increasing accuracy, objectivity and universality; in our perspective, thinking, emotions, instincts, physical wants; and our behavior at all these planes.

If we are atheists; then we have to appreciate that our theories of revolutions; would materialize; as and when they become increasingly objective and accurate; i.e. in tune with nature.

It is however; not possible to become objective and accurate; voluntarily; and on our own; even if our ego may suggest so. The simplest way for this; is NAMASMARAN {Jap, jaap, jikra, sumiran, simaran i.e. remembering our true) self}, which reorients and reconstitutes us; in our true and objective self.
If we are agitated by personal or social ‘evils’ or ‘retrogressive forces’; then it is urgent and essential; to practice, propagate and universalize; with top priority; the “oxygen” of NAMASMARAN; amidst our day to day routine and hustle bustle; and conquer our stress, which is pandemic!


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Jan03
CRIMES AND NAMASMARAN: DR SHRINIWAS KASHALIKAR
CRIMES AND NAMASMARAN: DR SHRINIWAS KASHALIKAR

If the universe; is the reflection, manifestation or expression; of the universal self; then we being a part of this universal self; it represents “our self” as well!

Roughly speaking; there are four states; in which we live.
First state is; that ignorance or obliviousness. In this state; we are neither happy nor sad. We live reflexively. Our passions, emotions and thoughts; operate; almost involuntarily; and are reflected; in our education, art, culture, literature, conventions, traditions, rules, laws, programs, plans, policies and perspective.

Naturally; we are plagued by lethargy, indolence, irresponsibility, insensitivity, unaccountability and vulgarity. There is scarcity of everything; leading to; cheating, lying, ditching, betraying, stealing, robbing, mugging, swindling and even murders and rapes.

The second state is of awareness. We are sensitive and hence; our own; as well as others’ suffering; disturbs us. We come out; with solutions. But our solutions; even though well meaning; are ad hoc and piecemeal. They provide some relief for some people for some time; but fail to treat the root cause.

The third state is; that of sensitivity as well as wisdom. There is experience of the innate; yet un-manifested; unity and harmony; in the universe. Hence; there is development of laws, education, health care, agriculture conducive to manifestation of the unity and harmony.
The fourth state is of self realization. This is a state of immortality. We are beyond suffering; and keep healing; the ailing mankind; throughout; during our physical life; as well as; after the death of our physical body. This state is beyond human consciousness and comprehension; and hence it is beyond description. It is beyond time and space.

The mankind is characterized by all these states and the proportions keep varying; from time to time; in different parts of the world!

The fourth state; is the source of actual rejuvenation, revitalization; for realizing the third state of prosperity and profundity of the whole mankind; and it is accessible through NAMASMARAN, JAP, JAAP, JIKRA, SIMARAN, SUMIRAN i.e. remembering true self; in nurseries, schools, colleges, universities, industries, government offices, trade centers and in fact; every nook and corner of the world!


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Jan02
STAINED PEARLS: DR. SHRINIWAS KASHALIKAR
STAINED PEARLS: DR. SHRINIWAS KASHALIKAR

It is true that the technology has made life much easier for billions of people. It has progressed in transport, communication, productivity, physical fitness and so on.
This has lead to improvement in efficiency of management, administration, coordination and physical efficiency.
However; our progress; in transport, communication, productivity, physical fitness, management, administration, coordination and physical efficiency etc; are all directed to serve; our basal instincts, individualistic whims, personal fancies, petty pursuits, and trivial gains. It has divided and disrupted us; and torn us apart from one another. It has made us more lonely and miserable.
We have lost our instinct to love. We have lost zest to come together. We have lost the urge to unite. We have lost the innocence and potency to empathize. We have lost the vigor of compassion and help. We have lost the twinkling of eyes. We have lost the very ambrosia of life. We have become caricatures of ourselves; pathetic like “stained pearls”.
This has happened because; we have lost the sight of our own core. We have forgotten our souls. We have ignored our conscience. We have neglected our hearts. While gaining knowledge and smartness in business, management, administration; and amassing money and power; our souls are left helpless and moribund!
If we are aware of this and if we want to rejuvenate our souls, then what could we do? How to achieve the ecstasy of uniting? How to achieve the harmony of hearts, motivations and actions? How to engender objective universal justice?
The answer to this question is; “Practicing the ancient mega-procedure of NAMASMARAN (jap, jaap, jikra, sumiran, simaran i.e. remembering our true selves)”!
NAMASMARAN lays open the innate core of our own selves; and the universe; and gives us access to the ambrosia therein! After drinking this ambrosia; we see; and hence get inspired and empowered; to propagate; the potential of NAMASMARAN to spring the holistic perspective, policies, plans, programs; and their implementation; for global welfare.


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