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Aug26
DISTRESS CYCLE AND NAMASMARAN DR. SHRINIWAS KASHALIKAR
DISTRESS CYCLE AND NAMASMARAN DR. SHRINIWAS KASHALIKAR

Do we keep on doing things erroneously as a result of wrong cognition (inappropriate identification of needs); leading to wrong affect (pain and dissatisfaction due to disgruntlement) and wrong conation (wrong actions, which do not give fulfillment)?

Yes..more often than not; yes; this is true.

We do not recognize accurately our goal; develop emotional urge or involvement in it; and work (which could give us satisfaction) for that goal!

NAMASMARAN gradually improves our cognition, leading to improved affect (feelings) and improved conation (more accurate and hence satisfactory actions) and breaks the distress cycle and starts liberation (wellness cycle).

This process of liberation (wellness cycle) embodies; "correct cognition" i.e. recognition of our hitherto unrecognized most important need i.e. the only purpose of life; of NAMASMARAN as against many other subordinate needs, "correct affect" i.e. increasing emotional involvement in NAMASMARAN; and "correct conation" i.e. the actual practice of NAMASMARAN.

This need not be believed (or disbelieved!) but verified through study, introspection, practice and one's own experience.


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Aug17
Robotic / Laparoscopic Paediatric Urology Workshop at MPUH Nadiad - August 17-18, 2012
MULJIBHAI PATEL UROLOGICAL HOSPITAL, NADIAD
Jayaramdas Patel Academic Centre


Robotic / Laparoscopic Paediatric Urology Workshop at MPUH Nadiad - August 17-18, 2012


Muljibhai Patel Urological Hospital (MPUH), Nadiad is organizing a two-day international operating workshop on Robotic / Laparoscopic Paediatric Urology at the JPAC auditorium during 17-18 August, 2012. Dr. Shyam Joshi is the Course Director. The visiting internationally recognized faculty participating in the Workshop includes Dr. Craig A Peters (USA) and Dr. Mohan S. Gundeti (USA). Dr Mahesh Desai, Medical Director, MPUH & President, SIU will also be among the leading faculty. Other faculty members include Drs P Venugopal, Venkatesh K, Mallikarjuna Reddy, M S Ansari, Jaydeep Date, Pradeep P Rao and R B Sabnis, Chairman, Department of Urology, MPUH. There will be a large number of delegates from India and abroad participating in the Workshop.

Surgical correction of congenital or acquired anomalies in paediatric urology by robotic surgery or laparoscopic surgery is the pinnacle of surgical correction. Robotic / laparoscopic surgeries that will be performed at MPUH during the Workshop will be telecast LIVE worldwide through the website of Society International d’ Urology (SIU).


You may like to visit our websites :
www.mpuh.org
www.centreforroboticsurgery.com


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Aug17
HOLISTIC RENAISSANCE? HOW?: DR. SHRINIWAS KASHALIKAR
HOLISTIC RENAISSANCE? HOW?: DR. SHRINIWAS KASHALIKAR

Even as I have all the drawbacks an deficiencies; I have been working in this area for last 30-35 years. My observation is:

1. Obviously false claims of supernatural experiences and pseudo-heroic sermons; preaching to be super-humans (master of SHADRIPUS); without any consideration to holistic perspective, policies, plans, programs; and their implementation; are hyped by media and masses. Actually NAMASMARAN first results in holistic perspective, policies, plans, programs; and their implementation (and at least gradual) realization of individual and global blossoming i.e. HOLISTIC RENAISSANCE. victory on SHADRIPUS is a final stage of VIDEHEE AVASTHA.

2. It is ignored that; just as we unmistakably we satisfy our needs, wants, whims and fancies; (and be happy?); we ought to communicate, interact, complement one another and spread and share this cosmic benevolence in NAMASMARAN (SIMARAN, SUMIRAN, JAAP, JAP, JIKRA i.e. remembrance of trues self) to engender holistic renaissance. We tend to remain in self contentment in our respective traditions and cults. We don't do heart to heart communication and do not give even feedback.

3. My books over 40 and articles over 400; are uploaded for free download on over 200 international free sharing websites; and are translated in 40 international languages(confirmed in google search). But this work is not even a drop in the ocean. Much much much more is required.

As a result; we remain divided and impotent. We don't get a wise and brave government with a holistic perspective; evolved through NAMASMARAN. We don't get government that constitutes laws and rules, abiding which, we can satisfy our conscience and be fulfilled! In stead; we get throttled, suffocated, miserable and unable to survive and hence pushed and forced helplessly; to be law reakers.


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Aug16
EXPERIENCE OF HOLISTIC HEALTH DR. SHRINIWAS KASHALIKAR
EXPERIENCE OF HOLISTIC HEALTH DR. SHRINIWAS KASHALIKAR

नाम हेच ब्रह्म आहे. नाम हेच ईश्वर आहे. स्वत: नामस्मरण (सुमीरण, सिमरन, जाप, जप, जिक्र, आत्म स्मरण) करता करता; फक्त नामस्मरण ह्या ग्रूप मध्ये नव्हे तर इतरत्र देखील; (ज्याप्रमाणे आपण स्वत:च्या गरजा आणि आवडी न चुकता भागवतोच भागवतो; त्याप्रमाणे); नामस्मरणाच्या माध्यमातून; सतसंकल्प, सद्विचार, सद्भावना, सद्वासना आणि सत्कार्य कसे स्फुरण पावतात; आणि त्यातून "आत्मनो मोक्शार्थम जगत् हिताय च" हे ध्येय क्रमाक्रमाने कसे साध्य होई शकते; हे सांगितल्याने आणि शेकडो वेब साईट वर प्रसिद्ध केल्याने हळू हळू "स्वस्थता" येत जाते असा (पूर्णतेच्या मार्गावरील हा अपूर्णतेचा) माझा उत्कट अनुभव आहे.

NAMA is BRAHMA. NAMA is GOD. Through NAMASMARAN spring; the holistic perspective, policies, plans, programs and their implementation. These bring about the individual and global blossoming steadily. Just as we unmistakably satisfy our needs and wants (and be happy?); I get the ecstatic penultimate experience of being myself (HOLISTIC HEALTH); in publishing this; in NAMASMARAN group as well as other hundreds of websites; while simultaneously practicing NAMASMARAN (SIMARAN, SUMIRAN, JAAP, JAP, JIKRA i.e. remembrance of trues self).


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Aug14
BELIEF, SKEPTICISM AND IMMORTALITY: DR. SHRINIWAS KASHALIKAR
BELIEF, SKEPTICISM AND IMMORTALITY: DR. SHRINIWAS KASHALIKAR

Many people quote Dr. Jayant Naralikar, Jawaharlal Nehru and our constitution and
1. Advocate scientific temper.
2. Point towards the uselessness or harmfulness of DIKTAT
3. Indicate the experimental findings of statistical insignificance of utility of NAMASMARAN in healing;
and
4. Indicate the reduced rate of crimes in atheist societies.
5. Express skepticism about NAMASMARAN

Following is a brief explanation to the misconception that NAMASMARAN is an unscientific and religious matter and involves (blind) belief in God.

Saint Jnaneshvar (whom I don't want to compare with Dr. Jayant Naralikar and Jawaharlal Nehru or the constitution makers) refers to NAMASMARAN in the ovis 200 to 205 in the ninth chapter of Jnaneshvari. Apart from this most of the saints, including Kabir and Gondavlekar Maharaj; have described the merit of NAMASMARAN; based on their experience; in their works. As regards the effect of NAMASMARAN on healing or other material gains are concerned; the practice of NAMASMARAN does not involve any assurance of any tangible or material gains. As regards the relationship of crime and atheism; it is enough to state that; NAMASMARAN does not involve any kind of belief. It is a practice of negation of pettiness, subjectivity and superficiality. No science or religion can testify or endorse; whether NAMASMARAN can give the realization of immortality; as stated by Saint Jnaneshvar. Its practice is a matter of NOT DIKTAT, but a revelation, choice and golden opportunity.

But, all such frank questions and/or arguments are most welcome. More discussion/explanation about this; can be found; in articles and books; for free download; by google searching "dr. Kashalikar"


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Aug14
HONEST COMMUNICATION: DR. SHRINIWAS KASHALIKAR
HONEST COMMUNICATION: DR. SHRINIWAS KASHALIKAR

Internet is a wonderful means of communication. But it is illusory also. We never know the degree of honesty, commitment and dedication; in the material we want to post or the material posted/published by others. It is said that NAMASMARAN (remembrance of true self, sumiran, simaran, jaap, jap, jikra); keeps protecting us from illusions i.e. MAYA.

इंटरनेट हे संपर्काचे आणि संवादाचे उत्तम साधन आहे. परंतु ते फसवे देखील आहे. आपल्याला; आपण पोस्ट किंवा/आणि प्रकाशित करू ईच्छित असलेल्या किंवा इतरानी पोस्ट किंवा/आणि प्रकाशीत केलेल्या मजकूरातील प्रामाणिकपणा, बाधीलकी आणि निष्ठा यांचे प्रमाण समजू शकत नाही. नामस्मरण, सिमरन, सुमीरण, जाप, जप, जिक्र; म्हणजेच स्वत:च्या आत्मस्मरणाने फसव्या मायेपासून संरक्षण मिळते असे म्हणतात.


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Aug13
IMPORTANCE OF SAMYAK: DR. SHRINIWAS KASHALIKAR
IMPORTANCE OF SAMYAK IN LIFE: DR. SHRINIWAS KASHALIKAR

Samyak is a Sanskrit word which means, "Perfect, Right, Complete, Enough, Correct, True, accurate." Sanskrit word which means, "eternal truth [completely true]." Sanskrit word which means, "pure." If you get time to read; and if you wish to read; you can get this word; in 30th shloka of 9 th chapter of Shrimat Bhagavat Gita.

samyak-saṃbuddha (Sanskrit). ‘Completely and perfectly awakened’. A term used to emphasize the superiority of Buddhahood when contrasted with the achievement of the other two classes of enlightened persons, namely Arhats and Pratyekabuddhas. Although all attain essentially the same awakening (bodhi), the status of Buddhahood became regarded, particularly in Mahāyāna Buddhism, as much superior by virtue of the compassionate concern for others manifested in the Buddhas' teaching mission. Apart from the fact of discovering the truth for themselves, Buddhas were said to be superior by virtue of their omniscience (sarvajñātā) and their ten special powers (daśa-bala).


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Aug12
SUPERNATURAL CLAIMS AND DESPAIR: DR. SHRINIWAS KASHALIKAR
SUPERNATURAL CLAIMS AND DESPAIR: DR. SHRINIWAS KASHALIKAR

The despair deepens; when the obviously false claims of supernatural experiences and pseudo-heroic sermons; preaching to be super-humans (master of SHADRIPUS); without any consideration to holistic perspective, policies, plans, programs; and their implementation; are hyped by media and masses. Actually NAMASMARAN first results in holistic perspective, policies, plans, programs; and their implementation; and victory on SHADRIPUS is a final stage of VIDEHEE AVASTHA.

सम्यक दृष्टी, सम्यक धोरणे, सम्यक योजना, सम्यक कार्यक्रम आणि त्यांची अंमलबजावणी ह्याच्याकडे दुर्लक्श करून; जेव्हा सुपर्नचरल अनुभवांचे स्तोम माजवीत; षद्रिपुंवर विजय मिळवण्याची शिकवण दिली जाते, तेव्हा नैराश्य येते. नामस्मरणाची परिणती प्रथम सत्बुद्धी, सत्भावना., सतसंकल्प, सदाचारं यात होणे हे नैसर्गिक आणि अत्यावश्यक आहे. षद्रिपुंवर विजय मिळणे ही शेवटची विदेही अवस्था आहे.


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Aug11
EDUCATION CAN HEAL DR. SHRINIWAS KASHALIKAR
EDUCATION CAN HEAL DR. SHRINIWAS KASHALIKAR

What is holistic perspective? What is holistic thinking? What is holistic understanding? What is holistic health? What is What is holistic medicine? What is holistic education? What is holistic welfare?
A common person

सम्यक दृष्टी म्हणजे काय? सम्यक विचार म्हणजे काय? सम्यक आकलन म्हणजे काय? सम्यक आरोग्य म्हणजे काय? सम्यक वैद्यक म्हणजे काय? सम्यक सिक्षण म्हणजे काय? सम्यक क्ल्याण म्हणजे काय?
सामान्य माणूस


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Aug11
GOVERNMENT CAN HEAL: DR. SHRINIWAS KASHALIKAR
GOVERNMENT CAN HEAL: DR. SHRINIWAS KASHALIKAR

मला असे सरकार हवे; जे असे कायदे आणि नियम करील; की जे पाळताना माझा कोंडमारा होणार नाही, मी गुदमरणार नाही, माझी कुचंबणा होणार नाही. माझे जगणे हलाखीचे आणि अशक्यप्राय होणार नाही आणि मी असहाय्य होणार नाही आणि ते मोडायची मला गरज पडणार नाही. हे कायदे पाळल्यामुळे माझ्या अंतरात्म्याचे समाधान होत राहील आणि जीवनाची क्रुतक्रुत्यता, क्रुतार्थता आणि सार्थकता झाल्याची जाणीव होत राहील!
सामान्य माणूस

I need a government that will constitute laws and rules, abiding which, I will not get throttled, suffocated, miserable and unable to survive; and I will not be pushed and forced helplessly; to beak them. Law abiding will satisfy my conscience and I will keep on feeling; complete, satisfied and fulfilled!
A common person


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