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Aug25
PCNL
MULJIBHAI PATEL UROLOGICAL HOSPITAL, NADIAD
JAYARAMDAS PATEL ACADEMIC CENTRE


NO STONE LEFT UNTURNED – INSTRUCTION COURSE ON PCNL

'German Doctor praises Nadiad Kidney Hospital for pioneering work'

Jayaramdas Patel Academic Centre (JPAC) at the Muljibhai Patel Urological Hospital (MPUH), Nadiad organised yet another Instruction Course on PCNL (Percutaneous nephrolithotripsy) during 2 -4 July, 2009.

Stone management occupies a major portion of our clinical practice. Basically most of the stone cases are either neglected or diagnosed late. Very often they complicate other health problems like diabetes, hypertension, obesity, pregnancy, neurological diseases, CRF, Bleeding Diathesis, etc. This increases complication or failure to clear all stones. Though PCNL (Percutaneous nephrolithotripsy), URS (Ureteroscopic lithotripsy) and ESWL (Extracorporeal shock wave lithotripsy) are still indicated, their applications have been modified. It requires special attention.

International faculty who participated in the Course included Peter Alken from Germany and Adrian Joyce from UK, while Samir Rai and Anil Bradoo will be among the National faculty members. Mahesh Desai, Director, JPAC and Chairman, Dept. of Urology; and R.B. Sabnis, Vice Chairman, Dept. of Urology will also be present, among others, from MPUH.

Dr. Peter Alken told DNA "I invented the PCNL technique in 1980s, but the doctors here (in MPUH Nadiad) perfected it. I am really very glad to see good use of the technique here. I admire the hospital and its doctors for making a great success of the technique".

The main aim of the Course was to focus on complicated situations. There will be ‘hands on’ facilities to increase the skill. Around 50 Urologists participated in the programme.

Muljibhai Patel Urological Hospital, who are the pioneers in the field of nephro-urology in India, has handled more than 16000 stone cases so far.

Kidney Stones Overview
The kidney acts as a filter for blood, removing waste products from the body and helping regulate the levels of chemicals important for body function. The urine drains from the kidney into the bladder through a narrow tube called the ureter. When the bladder fills and there is an urge to urinate, the bladder empties through the urethra, a much wider tube than the ureter.
In some people, the urine chemicals crystallize and form the beginning, or a nidus, of a kidney stone. These stones are very tiny when they form, smaller than a grain of sand, but gradually they can grow to a quarter inch or larger. The size of the stone doesn't matter as much as where it is located.
When the stone sits in the kidney, it rarely causes problems, but should it fall into the ureter, it acts like a dam. The kidney continues to function and make urine, which backs up behind the stone, stretching the kidney. This pressure build up causes the pain of a kidney stone, but it also helps push the stone along the course of the ureter. When the stone enters the bladder, the obstruction in the ureter is relieved and the symptoms of a kidney stone are resolved.

Kidney Stones Causes
There is no consensus as to why kidney stones form.
Heredity: Some people are more susceptible to forming kidney stones, and heredity certainly plays a role. The majority of kidney stones are made of calcium, and hypercalciuria (high levels of calcium in the urine), is a risk factor. The predisposition to high levels of calcium in the urine may be passed on from generation to generation. Some rare hereditary diseases also predispose some people to form kidney stones. Examples include people with renal tubular acidosis and people with problems metabolizing a variety of chemicals including cystine (an amino acid), oxalate, (a type of salt), and uric acid (as in gout).
Geographical location: There is also a geographic predisposition in some people who form kidney stones. There are regional "stone belts," with people living in the stone belts having an increased risk. This is likely because of the hot climate, since these people can get dehydrated, and their urine becomes more concentrated, allowing chemicals to come in closer contact and begin forming the nidus of a stone.
Diet: Diet may or may not be an issue. If a person is susceptible to forming stones, then foods high in calcium may increase the risk, however if a person isn't susceptible to forming stones, nothing in the diet will change that risk.
OTC products: People taking diuretics (or "water pills") and those who consume excess calcium-containing antacids can increase the amount of calcium in their urine and increase their risk of forming stones. Patients with HIV who take the medication indinavir (Crixivan) can form indinavir stones.
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Aug25
Flexible URS (Ureteroscopy)
MULJIBHAI PATEL UROLOGICAL HOSPITAL, NADIAD
Jayaramdas Patel Academic Centre

www.mpuh.org

Flexible Ureteroscopy

Muljibhai Patel Urological Hospital (MPUH), Nadiad organised a 3-day Instruction Course on Flexible URS (ureteroscopy), during 20th to 22nd August 2009. Flexible Ureteroscopy has become increasingly popular in the management of stone disease. It is more nephron saving than PCNL and ESWL.

During the past two decades, URS has dramatically changed the management of ureteral calculi and is extensively used in many urological centres all over the world, including the Nadiad Kidney Hospital (MPUH). Major improvements have taken place especially in the area of flexible URS that offers minimally-invasive removal of stones from the proximal ureter and the kidney. Flexible URS has demonstrated its efficacy for small or mid-sized stones. Further technical advancements, more experience and better skills of the urologists will expand its indications, making flexible URS a preferred treatment option for renal calculi. The three-day Instruction Course at MPUH was attended by more than 100 urologists from all over India and abroad.

The star faculty included Drs. Michael Grasso, S V Kandasami and Pradeep P Rao. From MPUH, Dr. Mahesh Desai, Director, JPAC and Chairman, Department of Urology; and Dr. R B Sabnis, Vice-Chairman, Department of Urology will also be participating in the Programme and sharing their experience. There were ‘hands-on’ training on simulators and a model.

*****


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Aug22
Homeopathy and Chronic renal failure
A Case Of Chronic Renal Failure:

It was a precious opportunity for me to treat few cases of chronic renal failure.
I am discussing here one such case of interest.

On the 12 th June 2003 a gentleman aged 73 years came to my office with his wife and daughter.
He was a man of short thin built, with a yellowish complexion and looking pale and withered. He had a calm and composed expression. It was characteristically fearless, showing no anxiety or concern of any kind.

He had been a professor of language for 17 years and had composed many poems. He had taught literary criticism to students of Masters in Arts.

His wife and daughter were doing all the talking. He reprimanded them right at the beginning of the interview and asked them whether they were going to let him talk.

He started as, ‘I have absolutely no complaints. I am a diabetic since 20 years. That was detected in a routine blood examination before my operation for cataract. I am a hypertensive since 15 years. That was detected in a routine medical check up.
Since a few weeks I had slight nausea and aversion for food. So I had a check up done when high urea and creatinine was found in my blood.’

He has been on anti-hypertensive allopathic drugs and Insulin injections for about 15 years.

The levels were Blood Urea level 220 mg/dl (normal range being 15-40 mg/dl)
and Serum creatinine at 3.9 u/dl (Normal range being 0.5-1.5)

His Renal Doppler suggested diffuse renal parenchymal disease. An atrio-ventricular fistula had been made in his right arm, and he was to go for a dialysis the following week.

2 years back he had a toe amputation for an intractable infection.
So it is quite evident that he is suffering from complications of diabetes.

Let us take note here that there is a major problem in his body, but the only symptoms the vital force has expressed is slight nausea and aversion for food.

The relative lack of subjective symptoms was striking.
This brought to mind the syphilitic miasm so definitely.

The syphilitic miasm is of a deep destructive nature, which hardly shows up in the form of subjective symptoms. Its very nature is like the silent killer.

The relative lack of subjective symptoms gives us the clue that psora is more or less latent at this point of time.
Psora in its very essence means expression; psora needs to express as it needs to communicate its primary anxiety of separation. Psora expresses to connect with others so that they may feel less separated; less lonely. The mental ‘itch’ may thus somewhat be relieved.

So we find that his economy only communicates minimally, in the form of two symptoms, nausea and an aversion for food. That is quite unlike an active psora.

He has a low appetite, and nausea. Empty retching.
He likes spicy pickles and sweet meats when well. Let us note here that it is not a craving, a mere preference. So we cannot really put it high up in the hierarchy.
He drinks less water as his chest seems to fill up with it. His stools are sometimes dry and hard.
He passes about 1 litre of urine per day.

He is a man of few words. And they are precious ones.
Quite unlike an active psora!

He has a small friends’ circle of renowned writers and poets. He used to read a lot, but is not happy with the present shallow writing, and thinking. So now, he generally does not read much, nor does he write anymore.
He had a huge collection of books all of which he donated to a library.
We understand this as a need to collect and retain followed by a total discharge, probably out of a growing indifference.
It means he is tuning away from the things he ardently loved before.

He has stopped his expression- his writing and teaching, and become indifferent now. He has a feeling that it is not worth it anymore.

The symptoms I could gather were-

Absence of symptoms where expected
Reserved
Philosophical
Indifferent
Irritated on being disturbed
Renal failure

But to summarize the observations made before,
He was in psora and tubercular miasm initially.
Psora because it being a basic ‘ mother miasm’, is always present, though varying in its active influence or activity during the lifetime of a person.
And psora, also because he was very expressive, teaching, writing.
The tubercular miasm shows itself by his creativity and innovative ideas;

Only creative persons can write poems. And those who think and feel deeply and can express it in verse.
The Syphilitic miasm seems to have been present in the past, but had been latent in his constitution. This conclusion is on the basis of his mentioning that he did not have any ‘subjective symptoms’ of diabetes or of hypertension. These had been detected during routine blood tests.

That means there was hardly any expression of the inner disturbance; which means not much activity of psora although psora is always there.

Now at this point of time, when the patient is in chronic renal failure, the syphilitic miasm seems more dominant as it has brought about a silent irreversible organ damage and the little activity of a largely latent psora seems to have brought up the nausea and aversion for food, which are the only subjective symptoms, or expressions in his case.

If psora had remained almost completely latent, he would have had no symptoms, no nausea or food aversion. He would probably have straight away gone into uraemic coma.

Besides this miasmatic analysis we see a prominent theme in the case.
‘Retention.
He used to collect- ‘retain’ a large number of books, which he has now given away- discharged. We see a polarity of need and aversion here.
He is reserved- ‘retains’ emotions. Initially he expressed them in verse, now he does not. He ‘retains’.
He is a deep, sensitive thinker.


The theme of retention, his depth of thinking and his past tryst with verse, brought to mind Natrum and the radical chloride.
So one dose consisting of 2 pellets of Natrum mur 6X were given to him. The rest was plain Sac lac.

In organ damage, I have observed great benefit with the low potencies. Here I have often used the X potencies instead of the C. The C correspond more to the higher frequencies of disturbance as they are more potent than the X potencies.

The frequency of energy of a disturbance is a relative term, by which I mean that—the higher the frequency, the more is the ‘energy’ of expression of the symptoms.
The symptoms will be sharp, strong, marked, and violent.
The ‘higher’ potencies correspond to these sublimated forms of expression.

The lower the frequency of energy of a disease, the lower is the intensity of expression of symptoms.
Like it is in our patient. So the lower potencies are more similar here. Though certainly not a material dose!

The low potencies correspond to the more physical aspects of disease; to the disturbances of a lower frequency so to say.

The problem with him right now, is- his failing kidneys.
I could not have given him a higher potency as his constitution would have been overwhelmed by it. They would just not correspond to him! It would bring about aggravation.
So he had one dose of Natrum Mur 6X.

He reported back about a month later on 17th July 2003, with his BUL and S. Cr. Levels.

BUL was 136 mg/dl……which had been 220 mg/dl before.
S .cr was 3.15 ug/dl……which was 3.9 ug/dl before.


He said ‘I feel more energetic’ and he looked less yellow for sure. He looked more interested than before. This means the syphilitic miasm has reduced in its activity a little.

Placebo was continued up to 29/09/03. His allopathic medications continued as before.

Now his BUL was 166 mg/dl
S.cr 3.9 ug/dl

During this period, he had an episode of vertigo.
He also had fluctuations in Blood sugar levels in the last one week.
He seemed to be more irritated this time. His wife said he seemed to want to cast off all the restrictions put upon him by doctors.
He decided that he wanted to travel to Canada, to his daughter. ‘I need to travel. It is a tonic for me. I always wanted to travel. But my wife’s osteoarthritis never let us go anywhere. My kidneys feel better now. Please give me something that I can travel without a problem with them’.

Do we see here the rebellious Tubercular miasm coming up! Let us recall that he was a thinker, poet and teacher, the creative Tubercular.

These statements were quite startling as compared to his first visit. He seemed to have come out of the Natrum Mur phase. He wanted to go out, travel, connect back with his distant relatives, and even risk his health for that.

This brought to mind another member of the Natrums, Natrum Phos.

The outgoing, communicating effervescent Phosphate radical, who can burn himself by his own warmth if he is not able to give it out.

Now Natrum Phos 12X was given.

I chose the 12X now, as we see that the ‘energy’ of his symptoms have increased to a higher level. The frequency is higher than a 6X.

Nat phos has known to have an affinity for the pancreas and hence diabetes; says the Biochemistry man Schussler.
Nat phos is irritated. And incidentally our patient had a deep yellow coated tongue which confirmed my choice of Natrum Phos!

2 months later, his BUL was 97 mg/dl….(previous reading – 166mg/dl)
S.cr 2.2 ug/dl ……….(previous reading- 3.9 ug/dl )

His allopathic anti-hypertensive and insulin shots continued, but he needed only half the initial dose now!

This was encouraging.

He went on well for about 3 years. He did travel abroad to Canada to visit his daughter, and enjoyed his stay there for a period of six months. After Natrum phos, he did not rebel against medical advice regarding diet and regimen, and so did not ‘burn’ himself, or I mean land himself into trouble, like he would have without our Natrum Phos 12 X.
He was independently going about his routine activities and even went out alone for a short walk.
He visited every month and was quite stable. As symptoms came up he got a single dose of the indicated remedy. Natrm sulph 30 X one dose on one occasion and Nux vomica 30 one dose on another.

3 years later he started deteriorating. He complained of breathlessness, and disorientation.
He died of cardiac arrest peacefully at the ripe age of 76 years.

We do understand here that it was a case with irreversible renal damage. But the medicine seemed to have accentuated the functioning of the remaining healthy renal cortical tissue for a fairly good period of time. He did not require dialysis except on the last day of his life, as his condition had been stable, and his blood biochemistry was fairly good.

Homeopathy could give him a better quality of life. I can say that it was probably even considerably prolonged with Homeopathy.


Dr. Swapna Potdar
BHMS (Pune, INDIA)
D. (Hom)Devon, (UK)


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Aug22
CHORIORETINITIS treated with Homeopathy
CHORIORETINITIS Dt 28-3-07

Hello readers! Here is another gem from homeopathic healing.
A gentleman aged 51 years came with blurring of vision of the left eye, in spite of correction of refractory with spectacles. He had been to several ophthalmologists, and a number of tests had been carried out.
Namely, VDRL, Toxoplasmosis, HIV, Tuberculin test, and orbital sonography. All except the sonography yielded nothing.
Orbital sonography showed post inflammatory chorio-retinal thickening with floating bands in the posterior vitreous chamber.
One ophthalmologist advised him to have an orbital angiography, another advised him to try steroid injections. No one could be sure of why he had the problem, and whether it would go for good or not.
His wife wanted him to take homeopathy. He was reluctant, even defiant; but his wife was sure. She said, “Don’t risk your eyes with invasive methods. Homeopathy can surely help you, never harm. And at worse if it fails, I can take are of a blind husband for life!”
Cheers! To the followers of Homeopathy!
So there he was in my clinic, a short thin man with spectacles, a pointed chin curly hair, and a strikingly ‘wild’ looking face. (This strikes some miasmatic bells in mind!).
He showed me his reports and was very anxious about his eyes and the treatment suggested.
He had been a sickly child. Always ill with whatever disease was going around. (Psora, Tub). He had diphtheria when he was 5 years old, and had been quite ill then. His family doctor warned of dangerous consequences if he became violent or mentally upset. So he had his way in everything since then.
His wife described him as an impulsive, whimsical person. He always fell into trouble with someone or another. Yelling, shouting and fighting his way on useless matters. He was like a difficult child! I once saw him overtake a truck on his bike, dangerously, just to bad mouth the driver.
He analyzed and theorized, until one’s hair would split! He had a lecture to give on everything under the sun, including the sun. It was as if he wanted to prove that he was a genius to the sheer exasperation of listeners. His brothers were very sure he was mad, and all he needed was a psychiatrist!
Once he understood that I would listen to all that he had to say, he felt comfortable nay, elated! He spoke to me like a teenager, laughing and jesting and cracking silly jokes!
But this was one aspect which was another pole to his quarrelsome nature.
He quickly shifted from one to another.

The main point that struck me was his ‘wild face’ and wild talk, and his peculiar physiognomy. It was a ‘delayed milestone’ for me.
Kent lists Calcarea phos in ‘wildness’ amongst other drugs.
Sulphur definitely came very close, being the great ragged philosopher.
But he spoke more than he could analyze or think. He wanted to sound learned, but lack the capacity to really analyze in detail like Sulphur.
Tuberculinum was another drug close on heel considering his susceptibility in childhood to all illnesses, his appearance, and attitude. But at the present state he was not in the pathogenesis of, or the ‘uncompensated’ state of Tuberculinum. In short he did not ‘need’ Tuberculinum as the pathology did not match now.

The miasm was psora and tubercular, and the jigsaw puzzle fitted most closely into Calcarea Phos.
So Calcarea Phos 1CM one single dose was given on 8th November 2004.
He came 15 days later, looking calmer, more ‘tame’.
“I can now see clearly with both my eyes, even in dim light” he said. And worth mentioning here is that he didn’t split my hair with his incessant talk!
Placebo was given for a fortnight.
Orbital sonography was repeated as promised 1 month later. The report was:
Significant improvement in chorio-retinal swelling, with regression of floating bands seen in posterior vitreous chamber.

In this case we have considered the evolution of the pathology from his childhood, as early as he can remember, or we can gather, and have formed a timeline to understand his present state in order to prescribe as accurately as possible.

Cheers to Homoeopathy the absolutely amazing healing art!


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Aug22
BEYOND ENTERTAINMENT: DR. SHRINIWAS KASHALIKAR
Everywhere people seem to be engrossed in some or other kind of entertainment; under the garb of spiritualism.

Spiritualism never was and certainly is not anti entertainment. But spiritualism is not the same as entertainment.

Spiritualism has never been and is certainly not against pleasures. But spiritualism is not the same as getting immersed in visual, olfactory, aural, gustatory, tactile or such pleasures.

This glorified escapism is NOT spirituality. It is at best; and in physiological terms, premature emotional and intellectual ejaculation.

NAMASMARAN is said reach you to the center of the internal and external universe. It is said to enable you to see the truth. Seeing and experiencing the reality is enlightenment. Reorienting and restructuring the perspective, plans, laws, rules and regulations around the enlightenment and conducive to enlightenment; have no alternative.

DR.
SHRINIWAS KASHALIKAR


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Aug22
DREAM & VISION: DR. SHRINIWAS KASHALIKAR
What is use of the scriptures, mythology and other variety of religious and philosophical literature?

What is the value of creative poetry incorporating sublime dreams for the society?

What is the relevance of magnum opus such as Benhur or Dr. Ziwago, in terms of social development?

What is the use of bombardment of sermons in schools, colleges and on other pulpits?

The violence and crimes do not seem to reduce! Violence in Germany was replaced by violence in Hiroshima. Violence in Hiroshima was replaced by violence in Vietnam. Thereafter violence kept on erupting in Cambodia (Kampuchea), Iraq, Afghanistan, Ethiopia, Uganda, Rwanda and so on.

Are the expressions depicting justice, peace, brotherhood and so on, mere emotional outbursts of illusory or subjective nature of some sensitive individuals?

This question can come in any one’s mind.

The answer is neither unrealistically optimistic nor unrealistically pessimistic.

The realization of justice, peace and brotherhood (to a greater extent than what is prevalent) is equivalent to objective process of consistent and conscious evolutionary transformation, in billions, through generations through unhesitant, single minded, simultaneous and consistent commitment to and practice of NAMASMARAN by billons of people in the world through generations (analogous to generations working for the construction of Belur temple and sculpting of Ajanta).

Artistic, scientific and even prophetic expressions are periodic harbingers of this mega process of global nature; which keeps on eluding you at any given time, because, it can at best be apparent in bits at a time, as it involves many generations all over the world!

Thus neither the scriptures are false, nor our faith futile. A process that spreads over millennia is a reality, but not comprehensible by limited individual capacity.

It is our privilege that we are aware of and linked with this all encompassing cosmic superprocess, superstate and superpower viz. NAMASMARAN. This fact itself is a matter of ultimate assurance, and rejoices.

Dr. Shriniwas Kashalikar


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Aug22
NAMASMARAN & NEUROSIS: DR. SHRINIWAS KASHALIKAR
Indulgence and asceticism, atheism and theism, romance and renunciation; and such variety of apparently conflicting phenomena render completion to life. If you try to take away anyone of these, the life appears incomplete.

In fact even as I was convinced intellectually about the value of NAMSMARAN in life and wrote books on it right from 1992, one of the major hurdles in appreciating and experiencing the cosmic benevolence of NAMASMARAN was its depiction (or my erroneous perception of the depiction) as an activity of elderly, neurotic, inactive, pessimists, escapists and failed individuals. Even the books, movies, and dramas on saints and bhakti sangeet also (devotional music) made saintly life and the practice of NAMASMARAN appear miserable and pathetic. I never thought this was the A grade happiness, implied in spiritualism or self realization.

Partly because of this and partly because of the social justice and freedom implied in the atheism, which I cherish even today, I could not be involved completely in any particular theist tradition of NAMASMARAN.

But even as I, due to my repulsion for the pathetic life style (as depicted or interpreted by me) felt material pleasures could not be amputated arbitrarily from one’s life if one were to evolve healthily, I was not at ease even in the “best” of petty pleasures, which could at best give B grade pleasure, not A grade happiness implied in global justice.

Thus neither could I identify myself with the ascetics nor with the materialists. I kept on vacillating from one side to another like a pendulum.

But now it is more than clear, that NAMASMARAN is a panacea, it is an objective phenomenon and it can not be the monopoly of any one camp such as ascetic, indulgent, theist, atheist, scientific, religious and so on.
It is an objective phenomenon with cosmic benevolence for blossoming of one and all. It is as objective and as vital for human blossoming, as the oxygen is for human life.
It is beyond science, religion and philosophy. It is beyond human thought. It is a matter of practice and experience, not belief, feeling or imagination.

NAMASMARAN connects you to the center of life, time and cosmic consciousness, i.e. with your true self. NAMASMARAN (according to one’s tradition) is the privileged express highway to realize maximum potentials in every possible way, for one and all!

DR. SHRINIWAS KASHALIKAR


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Aug22
SUPERSTITION? SUPERSTITION? DR. SHRINIWAS KASHALIKAR
The need of beliefs is probably as old as history of life. This is clear from the beliefs seen in animals!

The beliefs can be instinctual, emotional and intellectual. These beliefs determine our behavior and make restless and even miserable in their absence.

The term instinctual is used here to indicate inexplicable primitive emotions. Just as we are dependent on food, sexual respite and other instincts, similarly we are dependent on emotional solace of being loved and wanted. All this goes unnoticed as it is taken for granted.

The individual horizons broaden through emotional maturation and intellectual profundity. The nature of beliefs is replaced by “evolved” beliefs. But their scope is restricted by sensory input (even if immensely multiplied by technology) they receive!

Theories such as “big bang” or “organic evolution conceived by Charles Darwin” are intellectual beliefs termed “scientific”. They are based on the observations of linear progress in many apparent aspects of nature; especially from conception to death!

Such theories based on apparent progress are subjective illusions fondly harbored by many as scientific “truths”! Often this makes them inconsiderate.

Not merely, science and technology but even the ultimate thoughts in philosophy are lame in terms of capability to live without any beliefs and/or so called convictions! Beliefs of some kind or other; whether called superstitions, faiths, convictions, theories or principles are crutches the mankind has been used to and dependent on. This human frailty is biological, physiological and psychological and hence need not be condemned.

Instead of harboring condescending attitude the literates should realize this fact of “crutches” and become humble.

Uncertainty is difficult to fathom and to live with even for a great scientist or a profound philosopher. It is almost incompatible with life of sanity!

Hence the only answer to overcome superstitions and the prejudices born out of them is to live beyond the realm of senses.

Is this possible? Self realization is said to make it possible and free you from any kinds of dogmas (leading to discord) that you would otherwise depend on and get crippled by. Self realization and consequent empowerment of this kind is said to be possible through NAMASMARAN. One can try it and verify.
Dr.
Shriniwas
Kashalikar


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Aug22
SWINE FLU H1N1: DR. SHRINIWAS KASHALIKAR
NAMASKAR
Following are some protective measures, which I feel can help. If you agree, you may kindly share them with your contacts.
1. NAMASMARAN
2. DINKING WATER IN MORNING AND THROUGH OUT THE DAY
3. EATING TWO LEAVES OF NEEM, TULASI, BEL EACH
4. CHYAVANAPRASH 1 TEA SPOONFUL DAILY
5. DRINKING A CUP OF COW MILK WITH TURMERIC (HALAD), DRY GINGER (SUNTH) AND HONEY
6. PRACTICE OF KAPALBHATI (ACTIVE ABDOMINAL EXPIRATION WITHOUT DISCOMFORT). Make sure you don't have trauma, surgery, hernia of any kind and pregnancy and any other wound on abdominal or related regions.
7. TAKING BATH TWICE A DAY.
8. CHANGING CLOTHES TWICE A DAY
9. APPLYING A DROP OF COW GHEE OR ANU TAIL IN BOTH NOSTRILS
10. Take a capsule of multivitamin capsue such as Becadexamin and Bcomplex such as Becosule.
11. Wash hands fequently (Suggested by Dr. Alka Halbe)
12. Avoid lifts (elevators) if and when possible
13. Avoid excessively crowded and/or centrally airconditioned places such as railway stations, cinema halls, theatres, malls.
14. Consume juice of aloe vera (korphad i.e. kumari) and tinospora cordifolia (giloy or gulvel i.e. guduchi) in addition to holy basil, neem and bel. Promote planting of these medicinal herbs.
15. Add jaggery, pepper (kali mirch) and ginger in your tea (if and when you take it)

For additional details you may refer my books and articles available for free download on www.scribd.com/superliving.

Best wishes and warm regards.
Dr. Shriniwas Kashalikar


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Aug22
THE MEANING OF UNCONDITIONED HAPPINESS: DR.SHRINIWAS KASHALIKAR
The saints have often exemplified their capacity to remain undeterred in a variety of disturbing situations. This state of equanimity amidst different tormenting circumstances is held in high esteem in Bhagavad Gita.

I failed to appreciate and admire and aspire for a state of mind akin to endogenous depression, total surrender to situation and/or indifference.

Now it is becoming clear that the state held so high is not a state of depression, surrender, or indifference. It is the state where one has risen above the deceptive/disturbing influences of one’s perceptions resulting from general and special senses, endocrine and neuroendocrine systems, autonomic nervous system, and limbic system. This is called VIDEHI AWASTHAA (trans-physical, trans-physiological and trans-psychological) state of consciousness.

This state is a state when the individual appears to be unaffected and hence unresponsive in every possible way. The smile on his/her face never fades!

But even as it is true that he/she does not get affected as an individual (because of having risen above petty interests and superficial considerations), he/she does interact with a situation in a trans-physical, trans-physiological and trans-psychological way. But because the vehicle or the medium through which it gets manifested is human body, this interaction can be in the form of articulation e.g. Gita or physical (DHARMA-YUDDHA).

In any case and in any form it is the cosmic wisdom that manifests through him or her!

In many instances the actions are not at all apparent in any form and hence called mystical.
It is not wonder that a vast majority of even otherwise kind hearted and/or brilliant people can not experience or appreciate this state of existence and hence ridicule even a reference made to it.

The point I learned and wish to share, here; is cosmic consciousness and its manifestations are infinite and subtle (and many times beyond one’s capacity during different developmental stages; to appreciate, admire or aspire for).

The unconditioned happiness is also infinite, subtle and a hallmark of evolved consciousness and not of indolence or ignorance!

DR. SHRINIWAS KASHALIKAR


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