Apr14
Posted by Dr. Shriniwas Kashalikar on Saturday, 14th April 2012
STRESS ANIMAL SACRIFICE AND NAMASMARAN: DR. SHRINIWAS KASHALIKARWe watch news of sacrifice (and eating) of goats and other animals; in different religions or different communities.
W may ignore, despise or take pride in them, according to our background or predisposition. But; do we introspect; our opinions? Do we verify the objectivity of our opinions?
If we study these customs carefully and holistically, then we arrive at some insights, which are as follows.
In the process of evolution at some stage, the art, skill and courage involved in hunting (RAJOGUNA) were vital for survival of the individuals and the societies! In the process of protecting from the predators, the animals were killed in as much as they were killed to fulfill the need of food. Hence; the fishing and hunting were practiced not only without any guilt, but in fact with some kind of pride and dignity, because they were essential for the survival and continuation of the society!
When the mankind began to sense the influence of unknown and unseen deities, he began to feel that the avoidance of the wrath and providence of the blessings of these deities; also played a role in the wellbeing of the individuals and the societies. Thus the customs of offering the food (sacrificial animal) to the deity began.
This custom signified the concern for the wellbeing of the society and hence was considered meritorious! In Sanskrit this is called YAJNA. Thus anyone who simply ate without offering (YAJNA) was considered petty.
The other element involved in the YAJNA was to cheer up and invoke, admire, promote and celebrate bravery; so much vital for survival of the society!
The respect and honor for hunting and killing animals; was thus logical; because; cowardice, escapism, irresponsibility etc (TAMOGUNA) implied destruction of the individual and the society. Naturally anyone who did not perform YAJNA was considered selfish, mean, lowly and sinful!
As and when the mankind evolved further, the hunting and sacrificing animals became unnecessary and redundant. The hitherto celebrated bravery of hunting; lost its pivotal position in survival of the individual and the society!
Naturally, the tradition of sacrificing animals in YAJNAS lost its merit. It no more signified any heroic act! It became redundant; and in fact retrogressive. It did not anymore signify bravery (RAJOGUNA); but implied basal, carnal, animalistic and cowardly behavior (TAMOGUNA); in view of; the availability of; the vegetarian food and several factors; which ensured the security of society without hunting.
In present circumstances; irrespective of the region or religion; killing and sacrificing animal; do not involve bravery (RAJOGUNA) but cold blooded, cowardly cruelty; worst than mere cowardice and hence worst than TAMOGUNA; (perverted and brutal and not brave) hangover of the redundant traditions and customs belonging to the primitive stage of the development of the society.
Those who evolve in the course of evolution; rise up from TAMOGUNA and RAJOGUNA to SATVA GUNA and choose not to opt for brutal, cruel and absolutely unnecessary killing of cows, bullocks, sheep, goats and other animals or birds for any purpose; eating, offering or any other luxury!
Through probably the practice of NAMASMARAN, for centuries; it is considered culturally meritorious and benevolent to cherish, promote and adore the SATVAGUNA and the SELF REALIZATION, which are vital for the survival and blossoming of the mankind; and to control the TAMOGUNA and RAJOGUNA (involved in animal killing and sacrifice), which jeopardize the safety and evolutionary blossoming of mankind!

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