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Dec18
THE SPIDER
SINGLE PORT INSTRUMENT DELIVERY EXTENDED REACH OR 'SPIDER' is a surgical system that introduces a new concept to minimally invasive surgery or SILS ( SINGLE INCISION LAPAROSCOPIC SURGERY) It works by providing multiple, tiny, flexible instrument channels through one small incision near the patients belly button. A unique feature of the SPIDER is the way it opens up like an umbrella once it is within the abdomen and once the procedure is completed how the system closes up and is removed through the same incision site. Most surgical devices of traditional laparoscopy use rigid or semi rigid instruments whereas the SPIDER system introduces flexible articulating arms with structural strength. It provides two flexible channels for right and left hand instruments with 360 degree range of motion, and two rigid channels for small cameras and other instruments hence it overcomes many of the challenges of single site surgery by eliminating the need for criss- crossing of instrments to achieve true surgical triangulation, minimizing tissue trauma and allowing surgery through a single 18 mm incision site. A robust retractor is included in the system that allows excellent exposure of cystic structures. So this is how it works. This device is inserted through a small incision in or near your belly button, once inside, the system expands in an umbrella like fashion and the surgeon can use a variety of instruments through the single port to perform the procedure. Once the procedure is complete, the surgeon collapses the system in preparation for removing, the tools and the system are removed through the original incision. Many bariatric ( weight loss) surgeries, cholecystectomies, cyst removals, urologic procedures are done effectively using this system. This system's single incision method allows for a shorter and less painful recovery time. The patient is usually left with little or no visible scarring.


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Dec17
COMMON QUESTION: DR SHRINIWAS KASHALIKAR
COMMON QUESTION: DR SHRINIWAS KASHALIKAR

God! I; as very ordinary and common individual; want to make some confessions and admit some of my many flaws.
I have intense sexual desire. I cannot treat the model of opposite sex; in advertisements; in news papers, magazines and on TV; as my mother or father. I get excited.
I have intense desire to eat/drink and relish the delicacies; as and when I see them in exhibitions and in TV programs.
I have anger. I cannot remain quiet when I realize my helplessness in even small matters.
I have greed. I feel like buying trendy clothes, going to hill stations, living in five star and seven star hotels, and enjoy every kind of luxury; especially when I see its glorification and hype!
I have attachment. I feel honestly that my mother, father, in laws and others close to me should not suffer from poverty. I sincerely feel that my children should not suffer from discrimination; while they are in schools, colleges or in jobs.
I have jealousy. I feel really jealous when I see people buying gold and jewels, which I cannot even dream of. I really burn from within!
I have pride. I feel proud that in spite of so many adversities, that I have more possessions (though not as many as I would like to have) and respect in family and society (though not as much as I would like) than many others!
God! The preaching, ordinances, commandments and/or ideals of abstinence i.e. ‘conquering of the SHADRIPUS’ on the one hand; and the physiological instincts and needs, which keep compelling me for satiation; create a severe conflict and stress within me!
God! Frankly speaking; I pretend contentment or even aggrandizement and arrogance about my spirituality, NAMASMARAN or other SADHANA. I am not happy. Still I propagate it as panacea. Am I not a hypocrite?
God! I understand that it is not possible to fulfill all the desires and/or needs of everybody. I understand that I have to evolve. I have to blossom from within.
God! I honestly tell you I don’t want to satisfy any of my desires and needs at the cost of others. But I am finding it very difficult. Either I have to cheat my conscience or get cheated!
It is becoming increasingly difficult for me to blossom from within; amidst the inappropriate and often sectarian perspective, policies, plans, programs, laws, rules and their implementation; at global and local levels! I am being dragged from inside and outside; by frustration, depression, indolence, irresponsibility, indiscipline, irregularity, absenteeism, hypocrisy, lies, frauds, scams and other crimes.
God! I have only one question!
Is it unrealistic to envisage emergence of holistic perspective, policies, plans, programs and implementation; ushering in the global conditions; conducive to individual and universal blossoming; through NAMASMARAN, JIKRA, JAP, JAAP, SUMIRAN, SIMARAN i.e. remembrance of TRUE SELF?


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Dec17
Tonsillectomy- Patient information sheet
TONSILLECTOMY
(Patient information sheet)

Why is this surgery done?
The indication for this surgery has reduced a lot in recent times and the common indication that remains now a days is
• Recurrent tonsillitis ( more than 3-4 /year)
• Tonsil enlargement causing sleep disturbance ( snoring , mouth breathing)

How is this surgery performed:
This is performed from inside the mouth and there is no external scar

How long does the surgery last:
Varies for each patient but ranges from 30 min to 90 min

Does this require overnight stay in hospital :
Many centers include this in day care but I feel at least one day admission is a must to keep a check on any minor bleeding.

What are the complications? :
Tonsillectomy is generally a safe surgery. Few children have some amount of bleeding occasionally. But that can be controlled. This surgery is done under general anesthesia so there is a minimal risk of anesthetic complication that is associated with any other surgery.

What do we expect after surgery :
The child has lot of pain for which pain relief medicines are prescribed. Still child will have some difficulty in swallowing food. So he is kept on fluids and icecreams. This lasts for 2-4 days

What is adenoid?
Adenoid is a tonsil like lymphoid part present behind the nose. In children who have enlarged adenoids these have to be removed during the tonsil surgery and is called as adeno tonsillectomy

How do I know if my child has adenoid ?
Constant mouth breathing, snoring are common symptoms. Rarely child may develop reduced hearing.

What precautions to be taken for food after surgery :
For 5 days child will need soft food and icereams and plenty of water. Nothing HOT should be given.
After pain subsides he can be given all food except spicy and very hot food for 15 days. After 15 days all regular food can be given.

Will my child never have throat pain after surgery :
This is myth even after removal of tonsil child can have throat pain due to other reasons but the repeated attacks of tonsillitis will definitely not happen.

Will the height /weight of my child increase or decrease after surgery : Tonsillectomy has no relation in increase or decrease of height/weight . However after removal of a chronic source of infection from body definitely the general well being of child improves.

For any other queries please feel free to contact me
Dr ( major) Prasun Mishra
MS ENT ( AFMC), DNB,
Pune
+91 9881676449
majorprasun@yahoo.co.in


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Dec17
UNTITLED: DR SHRINIWAS KASHALIKAR
UNTITLED: DR SHRINIWAS KASHALIKAR

The beauty of the fashion pageants and the rags of rag pickers, the melody of musical concerts and the noise in local trains; and the regular meat eating and the strict vegetarianism; are some of the stark contrasts in life. There are many such contrasts, which make it difficult to characterize and describe life!

The issue here is that of paranoid behavior and maniacal behavior.

NAMASMARAN is a process which takes us to our root, connects us to our core or true self, enlightens us with the experience of the unity with universe; and enables us to bring it in day to day transactions, through; holistic perspective, policy making, planning, programs and their implementation.

But; we the ardent supporters, practitioners and promoters of NAMASMARAN, as well as we, who dismiss NAMASMARAN as a stupid or even a counterproductive activity; seem to be oblivious to this potential of NAMASMARAN; of individual and global blossoming. (This is true even if our honesty and integrity are; with some exceptions; unquestionable).

This is why;

1.We, the practitioners of NAMASMARAN; worship the saints, mystics, incarnations, prophets, god; and pursue the moksha, mukti, god realization, nirvana; or the heaven on earth; while being oblivious of the objective physiological and social facts.

We do not realize that; when a visionary says; that God does everything; he/she implies that we should be aware of our progress from our periphery to our core, which is God; the supreme master of all the orchestra.

We are unable to sink within; to our core and acquire the holistic approach. We depend on some alien God to do the trick! This is parasitic and paranoid.

2. We; the opponents of NAMASMARAN; also; do not realize that; when a visionary says; that God does everything; he/she implies that we should be aware of our progress from our periphery to our core, which is God; the supreme master of all the orchestra.

Hence we deny ourselves the conscious perception of the process of merging with our own core. We remain in our periphery and forget/deny the very existence of our own core

Hence; we denigrate the saints, mystics, prophets etc and get involved in the movements; with superficial, piecemeal and sectarian approach. These usually breed division, disruption and antipathy.

This disbelief/forgetfulness in our own core is arrogant and maniacal.


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Dec15
ANGER MANAGEMENT: DR SHRINIWAS KASHALIKAR
ANGER MANAGEMENT: DR SHRINIWAS KASHALIKAR

Anger is a strange phenomenon! We like it as well as we hate it!

Thus; we feel; though we may not overtly say it; that anger is a sign of liveliness, heroism and even divinity. Thus; we find that anger against injustice, oppression, exploitation, fanaticism, barbarism, inequality, is directly or indirectly; not only justified; but actually adored!

But having said that; we read several examples where anger is condemned and loathed! Thus; the anger that leads to hatred, vengeance, revenge, indiscriminate violence, terrorism and other malicious crimes; is abhorred!

In short; anger is like electricity, which if properly channellized serves constructive purpose and if short circuited, leads to hazards.

If and when the anger within us erupts uncontrollably like a volcano; it manifests in indiscriminate violence in our speech, writing, physical behavior and other transactions. Thus in a spur of moment we may shout, abuse some one in public interview, write harsh letters or articles, physically assault some one, file a suit in a court of law, or actually go further and get involved in worse sociopathic violent activities.

Thus; if our anger in social matters is not managed properly, our otherwise selfless and divine anger against injustice, oppression, exploitation, crimes, corruption etc; may turn into indiscriminate violence against self or the other innocent people and may turn into antisocial or criminal elements in the society and may also; have to be convicted, jailed and punished in accordance with the gravity of the bout of our anger!

If our anger related to personal matters, is not managed properly; then we may lose friends, may get distanced from our parents or children, or may get isolated and become lonely. Is it not true that we often repent because of unleashing a violent bout of anger on our parents, children, friends or spouse? Mismanaged anger is a source of “avoidable pain, agony and misery” for self and others.

Having seen these hazards of mismanaged anger; it is obvious that anger management is extremely important and essential. We have to mange anger properly so that we or the others; don’t have to suffer and/or repent.

Let us realize that the anger; can not be eradicated. To a greater or lesser extent; it is going to be with us for ever. Hence we should not keep trying to be free from anger! Instead; our anger has to be transformed into objective and benevolent force.

How can we achieve this? Some essential steps are described in my book “SUPERLIVING”, which is available in google search; for free download. These steps lead to culmination of; every metabolic, endocrine and nervous activity responsible for anger; into “most fulfilling; holistic perspective, thinking, feelings and behavior; conducive to individual and universal blossoming! One may not believe in this but verify oneself!

References:
1. Stress: Understanding and Management; Dr. Shriniwas Janardan Kashalikar
2. Namasmaran: Dr. Shriniwas Janardan Kashalikar
3. Smiling Sun: Dr. Shriniwas Janardan Kashalikar
4. Conceptual Stress: Dr. Shriniwas Janardan Kashalikar
5. New Study of Bhagavad Geeta: Dr. Shriniwas Janardan Kashalikar
6. Holistic Medicine: Dr. Shriniwas Janardan Kashalikar
7. Holistic Health: Dr. Shriniwas Janardan Kashalikar
8. Namasmaran (Marathi): Dr. Shriniwas Janardan Kashalikar
9. Tanavmukti (Marathi): Dr. Shriniwas Janardan Kashalikar (Assistance Dr. Suhas Mhetre)
10. Bhovara (Marathi): Dr. Shriniwas Janardan Kashalikar
11. Sahasranetra (Comprehension of Vishnusahasranam; Marathi): Dr. Shriniwas Janardan Kashalikar
12. Thakawa Ghalwa (Marathi): Dr. Shriniwas Janardan Kashalikar
13. Tanavmuktisathi Upayukta Lekh (Marathi): Dr. Shriniwas Janardan Kashalikar
14. SUPERLIVING: (English) Dr. Shriniwas Kashalikar
15. SUPERLIVING: (Marathi) Dr. Shriniwas Kashalikar


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Dec13
ETERNAL LOVE AND WAR -- DR SHRINIWAS KASHALIKAR
The tides continue eternally.

The tide of attraction, love, union, harmony rises and begins to recede and being replaced by the tide of repulsion, hatred, disunity and disharmony replaces it!

On the backdrop of the ocean that I am; the tides keep playing eternally. Whether I like and love the tides or dislike and hate them; they continue! I don’t know whether to call their interaction with me an eternal war or eternal love!

When I am caught in the tides I am away from myself and experience; trivial, petty and elusive happiness or pain. I experience slavery and helplessness. It is this state which is my “enemy”! When I am not trapped in the tides; I am the real myself the ocean! It is this state that is my “friend”.

The state of being one’s friend; is far more difficult; when the tides are monstrous and stormy, which is what is today! Hence the practice of NAMASMARAN and the sharing of its global benevolence; become far more important, essential and urgent.


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Dec13
ETERNAL LOVE AND WAR DR SHRINIWAS KASHALIKAR
ETERNAL LOVE AND WAR DR SHRINIWAS KASHALIKAR

The tides continue eternally.

The tide of attraction, love, union, harmony rises and begins to recede and being replaced by the tide of repulsion, hatred, disunity and disharmony replaces it!

On the backdrop of the ocean that I am; the tides keep playing eternally. Whether I like and love the tides or dislike and hate them; they continue! I don’t know whether to call their interaction with me an eternal war or eternal love!

When I am caught in the tides I am away from myself and experience; trivial, petty and elusive happiness or pain. I experience slavery and helplessness. It is this state which is my “enemy”! When I am not trapped in the tides; I am the real myself the ocean! It is this state that is my “friend”.

The state of being one’s friend; is far more difficult; when the tides are monstrous and stormy, which is what is today! Hence the practice of NAMASMARAN and the sharing of its global benevolence; become far more important, essential and urgent.


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Dec12
ART OF IMMORTALITY __ DR. SHRINIWAS KASHALIKAR
Bhagavadgeeta implies; “Our turning towards (in acceptance); the Absolute Truth"; by overcoming the enormous dragging by the MOHA i.e. the relative truth (from inside and outside).
This is exactly implied in NAMASMARAN, which is a constant and continuous reaffirmation of the victory of Absolute Truth over the relative truth, immortality over mortality and infinite over finite. It is an act of victorious celebration (not at all easy; in face of physical pain, incapacitation, old age, poverty, failures, humiliations and all “appearances”, which disturb and destroy our harmony and instigate us; for disapproval, disgruntlement, protest and even indiscriminate violence towards self and/or others).
NAMASMARAN thus involves; the offering of everything; “good and bad” in life and its results (and total surrender) by us; the fallible, weak, humble subjectivity, relative truth (SHISHYA); to the infallible, omniscient, omnipresent and omnipotent objectivity, Absolute Truth (GURU); thus gratefully welcoming the cosmic objective desire to manifest (GURUKRUPA); towards universal benevolence and individual fulfillment.
Bhagavadgeeta upholds SWADHARMA i.e. doing every action as inspired by the Absolute Truth; which is exactly the case in NAMASMARAN. NAMASMARAN is therefore the choicest and supreme act of assertion.


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Dec12
GEETA AND NAMASMARAN __ DR. SHRINIWAS KASHALIKAR
There are many interpretations of the 5th and 6th shlokas in 6th chapter of Geeta.

More often than not these shlokas are “used” to emphasize and prove “individual supremacy” and refute the subtler insights, perceptions and experiences; of true self (guru, god, almighty, absolute truth, super consciousness, cosmic consciousness).

This fact appears innocuous.

But such hype of individual supremacy unleashes the barbaric elements within us; and leads to self aggrandizement and megalomaniac behavior that disrupts and destroys the unity and the harmony inside us and also in the society.

As a result of this understanding; I used to think that the shlokas imply presence of higher self and lower self. Higher self being friend and lower being foe.

But the next question would arise if higher self is friend; then whose friend is it; itself, lower self, or both? If lower self is foe; then whose foe is it; itself, higher self or both?
Dnyaneshvari seems to explain this is with perfect clarity and pragmatism.

The state of remembering oneself is friendly (benevolent to one and all) and the state of forgetfulness is inimical (disruptive and destructive to all). The state of self remembrance; is friendly (embodies individual and universal blossoming, holistic renaissance, unity and harmony and profundity and prosperity) and the state of self forgetfulness; is fiercely inimical (embodies individual and universal degeneration, disease, decay and death, holistic retrogression, disunity, disharmony, pettiness and poverty).

If and as we “see” this subtle reality; we would “see” the universal benevolence of NAMASMARAN (the state of self remembrance) and rise from our slumber, lethargy, indolence, irresponsibility on the one hand and meanness, insecurity, agitation and petty selfish obsessions (the state of NAMAVISMARAN i.e. self forgetfulness). We would then; not only practice NAMASMARAN with topmost priority; but try to share its holistic benevolence with maximum people.


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Dec12
PAIN DEHABUDDHI AND NAMASMARAN __DR SHRINIWAS KASHALIKAR
Often we tend to think that victory over DEHABUDDHI corresponds with the degree of tolerance to physical pain and suffering; and/or deprivation from instincts; such as hunger, thirst etc.

But apart from the yogis; there are many individuals and even animals, which have tremendous threshold for pain or suffering; and can overcome instinctual needs.

If this is so, then what does determine the victory over DEHABUDDHI as implied in texts describing mystical experiences? What does determine the state of victory over DEHABUDDHI i.e. the globally benevolent state of self realization?

It is difficult to answer this question.

But most probably, it is the spontaneous surge of remembrance of the name of God, state of NAMASMARAN, even before the moment to moment changes in inner and outer circumstances cast their good or bad influence! Exalted are those, who eternally live in such ecstatic state and emancipate the universe.


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