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Mar28
MPUH Nadiad team headed by Dr Mahesh Desai visits Kelina Hospital Nigeria to perform free Urological minimal access Surgeries
MPUH Nadiad team headed by Dr Mahesh Desai visits Kelina Hospital Nigeria to perform free Urological minimal access Surgeries

http://www.mpuh.org/news/2012-03-28/mpuh-nadiad-team-headed-dr-mahesh-desai-visits-kelina-hospital-nigeria-perform-free-


A team of doctors and OT staff from MPUH Nadiad, headed by MPUH Medical Director and Managing Trustee, who is also the President of the Society International d' Urologie (SIU), visited Kelina Hospital, Abuja (Nigeria) during March 15 - 21, 2012. Dr. Desai delivered a Urology Guest Lecture on 21/3/2012, titled "Health initiative by the Societe Internationale d' Urologie" at the Abuja Sheraton Hotel.

Several urological minimal access surgeries were performed by Dr Mahesh Desai and his team during the visit. Dr Desai also provided hands-on-training for Urologists in the West African sub-region in a bid to ensure that the procedures are available to Nigerians after his exit. Dr. Desai's visit to Nigeria demonstrates his commitment to support the practice of Urology in the developing world, said Dr. C.U. Undie, the Medical Director and Consultant Urologist of Kelina Hospital in Gwarinpa, Abuja (Nigeria).

www.centreforroboticsurgery.com
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Mar28
" ANXIETY DISORDERS & IT'S HOMEOPATHIC MANAGEMENT "
1.What are Anxiety Disorders?

In our day-to-day life we undergo many stresses at the physical as well as at the mental level-knowingly or unknowingly. Some of the effects we recognize while most of them we do not.

Anxiety as an effect of stress, it is one of the common experiences of mankind. Every one of us experiences anxiety at one or other time in our life.
But the intensity of the feeling varies from person to person, from event to event. Anxiety is supposed to be the basic of the all emotions.

Feeling anxious sometimes is supposed to be a good thing as it helps by motivating you to prepare for a big test or by keeping you on your toes in potentially dangerous situations.

Anxiety that comes in few occasions is not something to be concerned about. But for some people, anxiety is a constant threatening factor in their lives. When it started interfering in some ones day to day functions person suffers from the disadvantage of it, when it exceeds a limit; it is called as an anxiety disorder.

Anxiety disorders can cause person to suffer from intense, long-lasting fear or worry, in addition to other symptoms.

2.Anxiety as Clinical Syndrome:

In clinical practice, anxiety is one of the most prevalent causes of health care provider visits. Anxiety occurs when individuals perceive threats to biologic or ego (psychological) integrity. Some measure of anxiety can be expected as a temporary response to stress, such as when a patient waits for medical test results; but when anxiety becomes so severe that it interferes with one's ability to function in daily life or is inappropriately triggered, it is considered pathologic and warrants treatment. It is unattached to a clearly identifiable stimulus, unlike an adjustment disorder with stress. It is an alarm that signals impending danger and warns us to prepare for action. Generalized anxiety disorder (GAD) is one of several anxiety disorders that include agoraphobia other specific phobias, obsessive-compulsive disorder, panic disorder, posttraumatic Stress disorder, and social anxiety disorder.

3.Types of anxiety disorders.

A chronically recurring case of anxiety that has a serious effect on a person’s life may be clinically diagnosed as an anxiety disorder. The most common are:

1. Generalized anxiety disorder.
2. Panic attacks or disorder.
3. Social anxiety disorder.
4. Phobias.
5. Obsessive-compulsive disorder (OCT).
6. Post-traumatic stress disorder (PTSD).

4. What Are the Symptoms Anxiety Disorders?

Each Type of Anxiety disorder has its own set of clinical presentation:

1. Generalized anxiety disorder: is characterized by at least 6 months of persistent and excessive, exaggerated anxiety and worry about everyday life events with no obvious reasons for worry.

2. Panic disorder: Panic disorder without agoraphobia is characterized by recurrent unexpected panic attacks about which there is a persistent concern. Panic disorder with agoraphobia is characterized by both recurrent unexpected panic attacks and agoraphobia.

3. Social anxiety disorder: is characterized by clinically significant anxiety provoked by exposure to certain types of social or performance situations, often leading to avoidance behavior.

4. Phobias: is characterized by clinically significant anxiety provoked by exposure to a specific feared object or situation, often leading to avoidance behavior.

5. Obsessive-compulsive disorder: is characterized by obsessions (which cause marked anxiety or distress) and/ or by compulsions (which serve to neutralize anxiety).

6. Post-traumatic stress disorder (PTSD): is characterized by the experiencing of an extremely traumatic event accompanied by symptoms of increased arousal and by avoidance of stimuli associated with the trauma.

5. Various shades of Anxiety Symptoms in General:

Anxiety presents in multiple domains with insomnia and somatic concerns as the most frequently reported symptoms. Common physical symptoms include increased heart rate, chest pain, palpitations, dyspnoea, and diaphoresis.
Psychological arousal: This may be evident as irritability, poor concentration and sensitivity to noise.
Autonomic over activity: This is experienced most often as sweating, palpitation, dry mouth, epigastria discomfort and dizziness.
Muscle tension: This may be experienced as restlessness, trembling, inability to relax, headache and aching in the shoulders and back.
Hyperventilation: This may lead to dizziness, tingling in the extremities and paradoxically, a feeling of shortness of breath.
Sleep disturbances Other features: Depression, Obsessions, Depersonalization, and these symptoms are never the most prominent features of a GAD.

6. Self Care Measures for Anxiety Disorder:

• Regular Exercise for at least 20-25 minutes.
• Have Nutritious and regular Diet.
• Drink lots of water.
• Meditate regularly it will help in all aspects of your life.
• Engage in activities that can make you laugh. Laughing helps to reduces stress hormones like adrenaline and cortical.
• Engage yourself in Rejuvenating activates like listening to your favourite music reduces stress and relieves anxiety.
• Get enrolled in some good creative Hobbies or Sports.
• Yoga and relaxation therapies do play very effective role in controlling Anxiety.
• Getting enough sound sleep will reduce your stress levels.
• Having a positive attitude, finding the good in what life throws your way and looking at the bright side of things enhances your ability to effectively manage stress.
• Relaxing in a hot bath reduces stress and tension.


**********Homeopathic Treatment for Anxiety Disorder**********

Prolonged untreated Anxiety can contribute to other psychological disorders, alcohol and drug abuse, furthermore weaken the immune system and speed up the aging process. A healthy immune system controls our body's healing process and safeguards it against infections and diseases. The aptitude to reinforce mental calmness promotes wellness, liveliness and longevity.
Homoeopathy is holistic system of medicine where not only the symptoms of the disease are considered but also prime importance is given to the Patient as an Individual.
Homoeopathic medicines are selected after thorough individuals’ total detailed history taking and also considering his personality type and a detail account of surrounding is also considered in the treatment plan.
A detailed Bio- psycho-social aspect is considered to prescribe the most suitable homoeopathic remedy.

Homeopathic remedies work towards balancing the altered emotional state of an Individual. Homeopathic treatment will help eradicate Anxiety disorders, phobias, prevent relapses as well as help build self-esteem and self-confidence. The remedies are harmless and effective for adults as well as children and will escort to a permanent long-lasting cure, and also help to heal and promote mental health by strengthening the body to heal it.

Homeopathy works by enhancing the body’s natural ability to heal itself.
Action of individual specific homeopathic remedy leads to gentle stimulation and restoration of imbalanced “vital force” to balance.
This in turn leads to disappearance of signs and symptoms.

Homeopathy does not try to suppress elements of an individual behavior; rather it aims to redress any imbalance in the body naturally without altering the body with drugs. This has the outcome of reducing the symptoms of Anxiety without causing any side effect on the body. Homeopathy treats the whole person. Not only do the depression and anxiety symptoms improve, so do most or all of the other physical, mental and emotional complaints of the person.

Homeopathic is based on principle of Individualization, so practitioners will take detailed case histories so they can address all the ailments that may be affecting the individual. Another exceptional thing about Homeopathy is that people on multiple medications can safely take Homeopathic medicines. Homeopathic drugs are non-habit forming and have no addictive characteristics.

Homeopathy has an exceptional proven safety record with more than 200 years of clinical effectiveness.
Treatments are always individualized and the risk of side effects is nil if the treatment has been accurately chosen and the dosages are correct.


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Mar28
VIOLENCE AND GITA: DR. SHRINIWAS KASHALIKAR
VIOLENCE AND GITA: DR. SHRINIWAS KASHALIKAR

One of the misconceptions about Gita; is that; “Gita advocates violence”.

If we read all the 18 chapters carefully; then it would be clear that Gita considers; any activity in personal and social life conducive to forgetting of one’s immortal ‘true self’; is ADHARMA, self destruction and hence violence. The word “PRANASHYATI” is used in 6th chapter, 9th chapter and also 18th chapter; to clearly imply this meaning.

In practical life also; forgetting one’s larger self that includes father, mother, brother, sister, spouse, teacher, friend and society; is associated with overtly mean, individualistic, ungrateful, mindless, cruel, brutal, barbaric, maniacal and indiscriminate activities including self destruction and killing i.e. violence!

Hence theoretically as well as practically; any intellectual, emotional, instinctual and physical actions conducive to ‘forgetting true self’; is ADHARMA and violence.

Gita asks us to remember and focus on our immortal ‘true self’ so that our behavior remains oriented to self realization (called SWADHARMA); and participate in the struggle; ‘DHARMYA YUDDHA’ (DHARMYA-not DHARMA-means; one, which culminates in DHARMA i.e. individual and universal blossoming; and YUDDHA is struggle); and conquer the inner and outer forces opposing this; and coming in the way of; self realization and socially benevolent behavior!

Thus; Shrimat Bhagavad Gita (the proper way to refer Gita); teaches, inspires, empowers and enables us; to triumphantly and victoriously conquer the pettiness, cowardice and violence; inside as well as outside.


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Mar28
STRESS AND DANCE: DR. SHRINIWAS KASHALIKAR
STRESS AND DANCE: DR. SHRINIWAS KASHALIKAR

Dance is a spontaneous expression of our self; through various forms and content and in several situations. We dance spontaneously more often during our childhood than when we are grown up!

The classical artistic disciplines of various forms of dance; enable us to express our happiness, sadness, pleasures, pains, likes, dislikes, romance, hatred, love, contempt, excitement, depression, devotion; and several shades of subtle emotions.

Dance is expression of inner panorama!

The prevalent TV programs of dances, comedy and reality; (and absence of programs; on Total Stress Management); is also an expression of our inner panorama. It explicitly shows; the extent of our concern and our awareness of the individual and social stress; and ways of Total Stress Management (the core of which is NAMASMARAN).


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Mar28
STRESS AND TRUE SELF: DR. SHRINIWAS KASHALIKAR
STRESS AND TRUE SELF: DR. SHRINIWAS KASHALIKAR

The study of stress leads to many questions.

One of them is; “What is ‘self’; and what is ‘true self’?”

The physical pain and pleasure, the instinctual deprivation and fulfillment, the emotional sadness and happiness, the intellectual confusion and clarity; and the subsequent behavior; constitute individual life and we identify our ‘self’ as one who experiences all these and/or one who is responsible for all these.

This ‘self’ is wrapped in; all the physiological limitations mentioned above. It is restricted in the subjective capacity to work, know and experience; by virtue of language and digits and hence space and time.

The objective reality is beyond mathematical and linguistic comprehension. It is beyond space and time. Actually it ‘is’ beyond the concepts expressed in; ‘is’, ‘being’, ‘was’, ‘is not’, ‘not being’ and ‘was not’. Those who have realized this; basically admit that it is indescribable! But still it is described as beyond the space, time and relative reality of life and death. Hence; it is described as eternal and true bliss! This is ‘true self’.

As and when; one begins the practice of NAMASMARAN; the veils of ‘self’ or ‘subjectivity’; get rarefied and the ‘true self’ or ‘objectivity’ (which “is” already there); gets unraveled. As a byproduct; the cognition, affect and conation; rise above the subjective limitations. They become universal. An individual no more remains an individual! He or she experiences the core aspirations of the entire universe and is inevitably associated with rectification of cosmic homeostasis.

The tangible aspects of such rectification embody; the universal (holistic) perspective, policies, plans, programs and implementation; i.e. Total Stress Management. This is the relationship between ‘stress’ and ‘true self’!


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Mar27
HICCUPS DR. SHRINIWAS KASHALIKAR
HICCUPS DR. SHRINIWAS KASHALIKAR

The teleological explanation tries to see beneficial purpose in a given phenomenon. This jerky inspiratory effort associated with closure of glottis, is opposite of jerky expiratory effort such as sneeze or cough, which are aimed at throwing out foreign material from the lungs.

Conversely; the hiccups appear to be the efforts to jerkily bring in outside air to prevent imminent collapse; in response to any signal that mimics the information of a sudden collapse.

So it appears that, any inflammation, stimulation, or irritation of vagus or phrenic nerves or diaphragm itself; due to any pathology, produce an input akin to an impending sudden collapse, the hiccups are generated.

(I have not come across this; in any research paper, text book or reference book).

Experimental verification therefore; may be done by simulating impending collapse of various degrees and studying qualitative and quantitative the response of body; in terms of hiccups.


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Mar27
ORAL HEALTH AND HYGIENE: DR SHRINIWAS KASHALIKAR
ORAL HEALTH AND HYGIENE: DR SHRINIWAS KASHALIKAR

Oral health and hygiene are well known. But following points (some hypothetical and some experienced) may be useful.

• Oral hygiene is not merely meant for dental health. If practiced in a way given below it can improve health of brain, salivary glands, sinuses, taste buds, gums and teeth.

• After getting up in morning gargle mouth with plain water or slightly salted water. Salt makes it antimicrobial. Rub the palate with thumb. This may appear clumsy. But rubbing of the whole palate stimulates the under-surface and floors of the sinuses and presumably helps improve the circulation in the sinuses and prevent congestion and stagnation of blood; and infection. It can aid in cure of infection; because antibiotics may not penetrate in (even if they are powerful); the sites of infection.

• Rub your upper gums from inside and outside with either your thumb or fingers. This would be useful to improve the blood supply to your upper gums and upper teeth. Rub the inner and outer aspects of your lower gums also. This would improve the circulation of lower gums and lower teeth.

• Rubbing of inner and outer aspects of upper and lower gums can improve the health of salivary ducts and their openings from parotid and sub-mandibular and sub-lingual glands.

• Rub the under-surface of your tongue. This will improve the health of sub-lingual salivary ducts and their openings.

• Rub the upper surface of your tongue. This would improve the health of taste buds and taste receptors.

• Oral cavity, oral structures and tongue have large representation in sensory homunculus (Representation of the body in the brain) and hence rubbing of oral cavity would stimulate these parts of brain. This is a unique and desirable stimulation not possible by any other means!

• Using tooth powders containing ayurvedic herbs have added advantages. Hence you can use Kaat (catechu), Tirfal (tomar seeds), Halad (turmeric), Amala (emblica officinalis), Harada (terminalia chebulia), Neem (azadiracta indica) etc. You may use tooth brush and tooth paste of your choice in addition to the steps described above.

• In view of psychosomatic influences the Hindu culture has evolved prayers for different physical activities; such as bath, eating, and even maintenance of oral hygiene. Following is a Sanskrit prayer offered to the herbs used in the tooth powder.

AYURBALAM YASHO VARCHAS PRAJA PASHUNWASU NI CHA BRAHMA PRAJNAN CHA MEDHA CHA TVAN NO DEHI VANASPATE

• This prayer is a request for long life, physical strength, success, potency, sharp intelligence, good progeny and above all creativity and universal perspective. Prayerful attitude makes every activity sublime and oriented towards one's own and global welfare.

• One should be careful if there are ulcers, lesions etc. But; by using fingers; you are safer than while using brush; as you can feel and judge small boils, abscesses etc with fingers, but NOT by any brush! Hence, in such cases; brushing in fact; can be far more damaging than using fingers.

• There are no clinical trials known to the author, regarding the authenticity of these steps. Hence these steps have to be if at all, followed by one's own choice, and at one's own risk. The steps described are totally harmless.


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Mar27
STRESS, ROOTS AND VICTORY: DR SHRINIWAS KASHALIKAR
STRESS, ROOTS AND VICTORY: DR SHRINIWAS KASHALIKAR

If we are superficial, casual, confused and unclear, then nurture stress and spread it in society; in the form mental slavery. If we go to the ROOTS, then we conquer stress and spread the innate freedom and victory to nook and corner of the society!

We have the opportunity as medicos; to go to the ROOTS of knowledge by observing the following examples of similarity.
.
Manas = mind
Pitru = Pita = paternal = Father
Matru = Mata = maternal = Mother
Sharkara = sugar
Bhrata = brother
Soot = son
Nisarg = nature
Taru = Tree
Phul = flower
Soo = Sru = delivery, formation
janma = Genesis
mruta = Martyr
urja = orgao = excitement

There are possibly many more fitting examples, which a Sanskrit scholar can provide. The basic humble suggestion is: Let us search the ROOTS (TRUTH) to the best of our satisfaction and as objectively as possible; and spread the freedom and victory far and wide!


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Mar27
STRESS AND POLITICS: DR. SHRINIWAS KASHALIKAR
STRESS AND POLITICS: DR. SHRINIWAS KASHALIKAR

The news on TV showing; significant increase in mental illness (STRESS) due to poverty, unemployment and cut throat competition; confirms that; we can never succeed in Total Stress Management; without addressing the socioeconomic, political and other issues influencing our lives.

We may or may not join a particular political party, an organization, or a movement; but we have to firmly assert our conscience. If we don’t, then we will suffer from guilt conscience; in passing on this legacy to the posterity!

For Total Stress Management; the world politics ought to express the cosmic consciousness (converging into global consensus) in the form of the perspective, policy making, plans and programs for individual and global blossoming.

People with such perception, conviction and motivation ought to come together and evolve the pragmatic aspects of actual means and modalities; of policies, plans and programs.

At present also this is happening, but in a rather imperfect, immature, inaccurate, insufficient, inadequate, feeble and slow and ineffective manner.

We can verify; if this can be expedited by empowering common the deep seated urge for self realization and motivation for individual and global blossoming; in billions of living beings; through NAMASMARAN.


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Mar27
RATIONALE OF TOTAL STRESS MANAGEMENT: DR. SHRINIWAS KASHALIKAR
RATIONALE OF TOTAL STRESS MANAGEMENT: DR. SHRINIWAS KASHALIKAR

I never knew anything about the STRESS; operating right from conception; at conscious, subconscious and unconscious levels; both inside and outside; and the holistic ways to conquer it!

Now; I know Total Stress Management, which includes holistic perspective, policymaking, plans and programs; and their implementation.

But still; sometimes I am cynical about the vision and the contents of Total Stress Management and think that present situation can NEVER change in any way.

I ask myself; “Can anybody be happy even if all the material pleasures are granted? Are not all the material pleasures useless in terms of giving total fulfillment of life? Is not the body that enjoys it also temporary? Are we not unhappy merely because of ego? Are we not unhappy because of the state of our mind? What is the use of pursuing material pleasures? What is the use of Total Stress Management; when all is vanity? Isn’t the world UNCHANGED; even when so many people toiled for its improvement; in the past? Isn’t such effort useless and futile? What is the use of it; if we have ‘to leave everything’; when we die?”

It is better to enjoy my life as it comes; ‘without bothering’ about society.

But; how much ever I try; I cannot enjoy my life without bothering about the others! It not possible for me!

Learning and practice of Total Stress Management is inseparable from life. How much ever I try; I cannot choose to be a passive victim or active cause of the STRESS. I cannot keep proclaiming; like snoring in slumber; or shouting in delirium; that; “I am happy and ecstatic; even as the millions others are in misery”!

Alternatively; sometimes I wonder; if increase in inner strength; irrespective of the extent of external environmental stress; can reduce the ratio; “external pressure/resilience” and conquer the stress!

I tried this seriously. But since the external stress and pressures; are inseparable from my inner core; it is not possible for me to increase the “inner strength”; by trying to escape from the “stress in external environment”!

I can increase the inner strength (and satisfaction); only by conquering (through holistic perspective, policies, plans, programs and their implementation); all the STRESSORS simultaneously! This is Total Stress Management or superliving (the core of which is NAMASMARAN) and is like oxygen. Can I be cynical and escapist about breathing oxygen?


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